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Дата написания1970-01-01
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The Reasonableness of Gentle Measures in Religious Training

The mother may sometimes derive from certain religious considerations the idea that she is bound to look upon the moral delinquencies and dangers which she observes in her children, under an aspect more stern and severe than seems to be here recommended. But a little reflection must convince us that the way to true repentance of, and turning from sin, is not necessarily through the suffering of terror and distress. The Gospel is not an instrumentality for producing terror and distress, even as means to an end. It is an instrumentality for saving us from these ills; and the Divine Spirit, in the hidden and mysterious influence which it exercises in forming, or transforming, the human soul into the image of God, must be as ready, it would seem, to sanction and bless efforts made by a mother to allure her child away from its sins by loving and gentle invitations and encouragements, as any attempts to drive her from them by the agency of terror or pain. It would seem that no one who remembers the way in which Jesus Christ dealt with the children that were brought to him could possibly have any doubt of this.

CHAPTER XXIV. CONCLUSION

Any person who has acquired the art of examining and analyzing his own thoughts will generally find that the mental pictures which he forms of the landscapes, or the interiors, in which the scenes are laid of the events or incidents related in any work of fiction which interests him, are modelled more or less closely from prototypes previously existing in his own mind, and generally upon those furnished by the experiences of his childhood. If, for example, he reads an account of transactions represented as taking place in an English palace or castle, he will usually, on a careful scrutiny, find that the basis of his conception of the scene is derived from the arrangement of the rooms of some fine house with which he was familiar in early life. Thus, a great many things which attract our attention, and impress themselves upon our memories in childhood, become the models and prototypes—more or less aggrandized and improved, perhaps—of the conceptions and images which we form in later years.

Nature of the Effect produced by Early Impressions

Few persons who have not specially reflected on this subject, or examined closely the operations of their own minds, are aware what an extended influence the images thus stored in the mind in childhood have in forming the basis, or furnishing the elements of the mental structures of future life. But the truth, when once understood, shows of what vast importance it is with what images the youthful mind is to be stored. A child who ascends a lofty mountain, under favorable circumstances in his childhood, has his conceptions of all the mountain scenery that he reads of, or hears of through life, modified and aggrandized by the impression made upon his sensorium at this early stage. Take your daughter, who has always, we will suppose, lived in the country, on an excursion with you to the sea-shore, and allow her to witness for an hour, as she sits in silence on the cliff, the surf rolling in incessantly upon the beach, and infinitely the smallest part of the effect is the day's gratification which you have given her. That is comparatively nothing. You have made a life-long change, if not in the very structure, at least in the permanent furnishing of her mind, and performed a work that can never by any possibility be undone. The images which have been awakened in her mind, the emotions connected with them, and the effect of these images and emotions upon her faculties of imagination and conception, will infuse a life into them which will make her, in respect to this aspect of her spiritual nature, a different being as long as she lives.

The Nature and Origin of general Ideas

It is the same substantially in respect to all those abstract and general ideas on moral or other kindred subjects which constitute the mental furnishing of the adult man, and have so great an influence in the formation of his habits of thought and of his character. They are chiefly formed from combinations of the impressions made in childhood. A person's idea of justice, for instance, or of goodness, is a generalization of the various instances of justice or goodness which ever came to his knowledge; and of course, among the materials of this generalization those instances that were brought to his mind during the impressible years of childhood must have taken a very prominent part. Every story, therefore, which you relate to a child to exemplify the principles of justice or goodness takes its place, or, rather, the impression which it makes takes its place, as one of the elements out of which the ideas that are to govern his future life are formed.

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