Курс истории древней философии

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Трубецкой"},{"id":"id2174:4","kind":"paragraph","text":"ЧАСТЬ ПЕРВАЯ"},{"id":"id2174:5","kind":"paragraph","text":"ВВЕДЕНИЕ"},{"id":"id2174:6","kind":"paragraph","text":"1"},{"id":"id2174:7","kind":"paragraph","text":"2"},{"id":"id2174:8","kind":"paragraph","text":"3"},{"id":"id2174:9","kind":"paragraph","text":"4"},{"id":"id2174:10","kind":"paragraph","text":"5"},{"id":"id2174:11","kind":"paragraph","text":"6"},{"id":"id2174:12","kind":"paragraph","text":"7"},{"id":"id2174:13","kind":"paragraph","text":"8"},{"id":"id2174:14","kind":"paragraph","text":"9"},{"id":"id2174:15","kind":"paragraph","text":"10"},{"id":"id2174:16","kind":"paragraph","text":"12"},{"id":"id2174:17","kind":"paragraph","text":"ГЛАВА I. ИЗУЧЕНИЕ ДРЕВНЕЙ ФИЛОСОФИИ"},{"id":"id2174:18","kind":"paragraph","text":"Значение древней философии в историческом изучении европейской мысли"},{"id":"id2174:19","kind":"paragraph","text":"Источники"},{"id":"id2174:20","kind":"paragraph","text":"Три периода истории древней философии"},{"id":"id2174:21","kind":"paragraph","text":"ГЛАВА II. РЕЛИГИЯ ДРЕВНИХ ГРЕКОВ"},{"id":"id2174:22","kind":"paragraph","text":"Общие замечания"},{"id":"id2174:23","kind":"paragraph","text":"Греческие боги"},{"id":"id2174:24","kind":"paragraph","text":"2"},{"id":"id2174:25","kind":"paragraph","text":"3"},{"id":"id2174:26","kind":"paragraph","text":"4"},{"id":"id2174:27","kind":"paragraph","text":"5"},{"id":"id2174:28","kind":"paragraph","text":"6"},{"id":"id2174:29","kind":"paragraph","text":"7"},{"id":"id2174:30","kind":"paragraph","text":"8"},{"id":"id2174:31","kind":"paragraph","text":"Культ героев и мертвых и религиозная психология[5]"},{"id":"id2174:32","kind":"paragraph","text":"Древнейшие представления о происхождении богов, о промысле и мировом порядке"},{"id":"id2174:33","kind":"paragraph","text":"Мистерии и мистицизм. Орфики[9]"},{"id":"id2174:34","kind":"paragraph","text":"ГЛАВА III. РАННЯЯ ИОНИЙСКАЯ ФИЗИКА ФАЛЕС, АНАКСИМАНДР, АНАКСИМЕН"},{"id":"id2174:35","kind":"paragraph","text":"ГЛАВА IV. ПИФАГОР И ПИФАГОРЕЙЦЫ"},{"id":"id2174:36","kind":"paragraph","text":"Источники"},{"id":"id2174:37","kind":"paragraph","text":"Пифагор и его союз"},{"id":"id2174:38","kind":"paragraph","text":"Философские начала пифагорейцев"},{"id":"id2174:39","kind":"paragraph","text":"Космология пифагорейцев"},{"id":"id2174:40","kind":"paragraph","text":"Общие выводы"},{"id":"id2174:41","kind":"paragraph","text":"ГЛАВА V. ГЕРАКЛИТ"},{"id":"id2174:42","kind":"paragraph","text":"Философия мирового процесса."},{"id":"id2174:43","kind":"paragraph","text":"Физика Гераклита."},{"id":"id2174:44","kind":"paragraph","text":"Судьба учения Гераклита и его оценка."},{"id":"id2174:45","kind":"paragraph","text":"ГЛАВА VI. ЭЛЕЙСКАЯ ШКОЛА"},{"id":"id2174:46","kind":"paragraph","text":"Ксенофан"},{"id":"id2174:47","kind":"paragraph","text":"Парменид"},{"id":"id2174:48","kind":"paragraph","text":"Зенон"},{"id":"id2174:49","kind":"paragraph","text":"Мелисс"},{"id":"id2174:50","kind":"paragraph","text":"ГЛАВА VII. ЭМПЕДОКЛ"},{"id":"id2174:51","kind":"paragraph","text":"ГЛАВА VIII. АТОМИСТЫ"},{"id":"id2174:52","kind":"paragraph","text":"ГЛАВА IX. АНАКСАГОР И ПОСЛЕДНИЕ НАТУРФИЛОСОФЫ V ВЕКА"},{"id":"id2174:53","kind":"paragraph","text":"ГЛАВА X. СОФИСТЫ"},{"id":"id2174:54","kind":"paragraph","text":"ГЛАВА XI. СОКРАТ"},{"id":"id2174:55","kind":"paragraph","text":"ГЛАВА XII. СОКРАТИЧЕСКИЕ ШКОЛЫ"},{"id":"id2174:56","kind":"paragraph","text":"Мегарская школа"},{"id":"id2174:57","kind":"paragraph","text":"Киническая школа"},{"id":"id2174:58","kind":"paragraph","text":"Киренская школа"},{"id":"id2174:59","kind":"paragraph","text":"ЧАСТЬ ВТОРАЯ"},{"id":"id2174:60","kind":"paragraph","text":"Платон"},{"id":"id2174:61","kind":"paragraph","text":"Аристотель"},{"id":"id2174:62","kind":"paragraph","text":"Третий период развития греческой философии"},{"id":"id2174:63","kind":"paragraph","text":"ПРИЛОЖЕНИЯ"},{"id":"id2174:64","kind":"paragraph","text":"Эпикур[104]"},{"id":"id2174:65","kind":"paragraph","text":"Статьи кн. С.Н. Трубецкого из «Творений Платона»[105]"},{"id":"id2174:66","kind":"paragraph","text":"Рассуждение о «Евтидеме»"},{"id":"id2174:67","kind":"paragraph","text":"1"},{"id":"id2174:68","kind":"paragraph","text":"2"},{"id":"id2174:69","kind":"paragraph","text":"3"},{"id":"id2174:70","kind":"paragraph","text":"4"},{"id":"id2174:71","kind":"paragraph","text":"5"},{"id":"id2174:72","kind":"paragraph","text":"6"},{"id":"id2174:73","kind":"paragraph","text":"Рассуждение об «Апологии Сократа»"},{"id":"id2174:74","kind":"paragraph","text":"2"},{"id":"id2174:75","kind":"paragraph","text":"3"},{"id":"id2174:76","kind":"paragraph","text":"4"},{"id":"id2174:77","kind":"paragraph","text":"Рассуждение о «Критоне»"},{"id":"id2174:78","kind":"paragraph","text":"Рассуждение о «Евтифроне»"},{"id":"id2174:79","kind":"paragraph","text":"1"},{"id":"id2174:80","kind":"paragraph","text":"2"},{"id":"id2174:81","kind":"paragraph","text":"3"},{"id":"id2174:82","kind":"paragraph","text":"4"},{"id":"id2174:83","kind":"paragraph","text":"К объяснению «Лахеса»[148]"},{"id":"id2174:84","kind":"paragraph","text":"notes"},{"id":"id2174:85","kind":"paragraph","text":"1"},{"id":"id2174:86","kind":"paragraph","text":"2"},{"id":"id2174:87","kind":"paragraph","text":"3"},{"id":"id2174:88","kind":"paragraph","text":"4"},{"id":"id2174:89","kind":"paragraph","text":"5"},{"id":"id2174:90","kind":"paragraph","text":"6"},{"id":"id2174:91","kind":"paragraph","text":"7"},{"id":"id2174:92","kind":"paragraph","text":"8"},{"id":"id2174:93","kind":"paragraph","text":"9"},{"id":"id2174:94","kind":"paragraph","text":"10"},{"id":"id2174:95","kind":"paragraph","text":"11"},{"id":"id2174:96","kind":"paragraph","text":"12"},{"id":"id2174:97","kind":"paragraph","text":"13"},{"id":"id2174:98","kind":"paragraph","text":"14"},{"id":"id2174:99","kind":"paragraph","text":"15"},{"id":"id2174:100","kind":"paragraph","text":"16"},{"id":"id2174:101","kind":"paragraph","text":"17"},{"id":"id2174:102","kind":"paragraph","text":"18"},{"id":"id2174:103","kind":"paragraph","text":"19"},{"id":"id2174:104","kind":"paragraph","text":"20"},{"id":"id2174:105","kind":"paragraph","text":"21"},{"id":"id2174:106","kind":"paragraph","text":"22"},{"id":"id2174:107","kind":"paragraph","text":"23"},{"id":"id2174:108","kind":"paragraph","text":"24"},{"id":"id2174:109","kind":"paragraph","text":"25"},{"id":"id2174:110","kind":"paragraph","text":"26"},{"id":"id2174:111","kind":"paragraph","text":"27"},{"id":"id2174:112","kind":"paragraph","text":"28"},{"id":"id2174:113","kind":"paragraph","text":"29"},{"id":"id2174:114","kind":"paragraph","text":"30"},{"id":"id2174:115","kind":"paragraph","text":"31"},{"id":"id2174:116","kind":"paragraph","text":"32"},{"id":"id2174:117","kind":"paragraph","text":"33"},{"id":"id2174:118","kind":"paragraph","text":"34"},{"id":"id2174:119","kind":"paragraph","text":"35"},{"id":"id2174:120","kind":"paragraph","text":"36"},{"id":"id2174:121","kind":"paragraph","text":"37"},{"id":"id2174:122","kind":"paragraph","text":"38"},{"id":"id2174:123","kind":"paragraph","text":"39"},{"id":"id2174:124","kind":"paragraph","text":"40"},{"id":"id2174:125","kind":"paragraph","text":"41"},{"id":"id2174:126","kind":"paragraph","text":"42"},{"id":"id2174:127","kind":"paragraph","text":"43"},{"id":"id2174:128","kind":"paragraph","text":"44"},{"id":"id2174:129","kind":"paragraph","text":"45"},{"id":"id2174:130","kind":"paragraph","text":"46"},{"id":"id2174:131","kind":"paragraph","text":"47"},{"id":"id2174:132","kind":"paragraph","text":"48"},{"id":"id2174:133","kind":"paragraph","text":"49"},{"id":"id2174:134","kind":"paragraph","text":"50"},{"id":"id2174:135","kind":"paragraph","text":"51"},{"id":"id2174:136","kind":"paragraph","text":"52"},{"id":"id2174:137","kind":"paragraph","text":"53"},{"id":"id2174:138","kind":"paragraph","text":"54"},{"id":"id2174:139","kind":"paragraph","text":"55"},{"id":"id2174:140","kind":"paragraph","text":"56"},{"id":"id2174:141","kind":"paragraph","text":"57"},{"id":"id2174:142","kind":"paragraph","text":"58"},{"id":"id2174:143","kind":"paragraph","text":"59"},{"id":"id2174:144","kind":"paragraph","text":"60"},{"id":"id2174:145","kind":"paragraph","text":"61"},{"id":"id2174:146","kind":"paragraph","text":"62"},{"id":"id2174:147","kind":"paragraph","text":"63"},{"id":"id2174:148","kind":"paragraph","text":"64"},{"id":"id2174:149","kind":"paragraph","text":"65"},{"id":"id2174:150","kind":"paragraph","text":"66"},{"id":"id2174:151","kind":"paragraph","text":"67"},{"id":"id2174:152","kind":"paragraph","text":"68"},{"id":"id2174:153","kind":"paragraph","text":"69"},{"id":"id2174:154","kind":"paragraph","text":"70"},{"id":"id2174:155","kind":"paragraph","text":"71"},{"id":"id2174:156","kind":"paragraph","text":"72"},{"id":"id2174:157","kind":"paragraph","text":"73"},{"id":"id2174:158","kind":"paragraph","text":"74"},{"id":"id2174:159","kind":"paragraph","text":"75"},{"id":"id2174:160","kind":"paragraph","text":"76"},{"id":"id2174:161","kind":"paragraph","text":"77"},{"id":"id2174:162","kind":"paragraph","text":"78"},{"id":"id2174:163","kind":"paragraph","text":"79"},{"id":"id2174:164","kind":"paragraph","text":"80"},{"id":"id2174:165","kind":"paragraph","text":"81"},{"id":"id2174:166","kind":"paragraph","text":"82"},{"id":"id2174:167","kind":"paragraph","text":"83"},{"id":"id2174:168","kind":"paragraph","text":"84"},{"id":"id2174:169","kind":"paragraph","text":"85"},{"id":"id2174:170","kind":"paragraph","text":"86"},{"id":"id2174:171","kind":"paragraph","text":"87"},{"id":"id2174:172","kind":"paragraph","text":"88"},{"id":"id2174:173","kind":"paragraph","text":"89"},{"id":"id2174:174","kind":"paragraph","text":"90"},{"id":"id2174:175","kind":"paragraph","text":"91"},{"id":"id2174:176","kind":"paragraph","text":"92"},{"id":"id2174:177","kind":"paragraph","text":"93"},{"id":"id2174:178","kind":"paragraph","text":"94"},{"id":"id2174:179","kind":"paragraph","text":"95"},{"id":"id2174:180","kind":"paragraph","text":"96"},{"id":"id2174:181","kind":"paragraph","text":"97"},{"id":"i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Николаевич Трубецкой Курс истории древней философии"},{"id":"id2172:0","kind":"heading","text":"ЧАСТЬ ПЕРВАЯ"},{"id":"id2171:0","kind":"heading","text":"ВВЕДЕНИЕ"},{"id":"id2171:1","kind":"heading","text":"1"},{"id":"id2171:2","kind":"paragraph","text":"Co времени Сократа одним из самых сильных и наглядных возражений против возможности философии служило указание на всеобщее разногласие философом между собой. Каждое оригинальное философское учение отличается от прочих, расходится с ними, противоречит им и само таит в себе внутренние противоречия и несовершенства; ни одно не может удовлетворить требованиям человеческого разума, потому что требования его безусловны."},{"id":"id2171:3","kind":"paragraph","text":"Средства для реформы философии и философской деятельности предлагались не раз и не раз уже вели к действительным переворотам в области мысли. Но они не изменяли положения философии по отношению к ее конечному предмету, той Истине, которую она ищет: по-прежнему философия стремится ее постичь, и по-прежнему это стремление осуществляется в различных расходящихся между собою философских учениях, которые дают удовлетворение отдельным умам, но не могут дать полного и точного удовлетворения человеческой мысли в ее целом. А кажется, все возможные способы решения были ею изведаны."},{"id":"id2171:4","kind":"paragraph","text":"Сократ думал, что философия станет на правый путь, если она откажется от умозрения «о делах божественных», о природе вещей, о первых началах сущего; чтобы сделать ее достоверною, мы должны отказаться от попытки познать то, что превышает наш разум, и ограничиться познанием «дел человеческих», т. е. нравственной областью. Однако и такое средство не помогло: в области нравственной философии все оказалось столь же спорным, как и в области умозрения о природе вещей. Уже среди учеников Сократа мы находим самое решительное разногласие по вопросам о целях человеческого поведения, о благе, о добре, о добродетелях, об обязанностях человека по отношению к ближним и к обществу."},{"id":"id2171:5","kind":"paragraph","text":"До сих пор разногласие это не прекращается, и философы не могут столковаться не только относительно общих оснований и принципов, но и относительно самих определений права и нравственности: астрономические явления, которые Сократ причислял к «делам божественным», давно стали предметом научного знания, а спор о том, что такое право, что такое нравственность, – ведется и до сих пор."},{"id":"id2171:6","kind":"heading","text":"2"},{"id":"id2171:7","kind":"paragraph","text":"Чтобы положить конец бесплодным спорам, предлагалось и более радикальное средство, равносильное отречению от самой философии: предлагалось безусловное отречение от умозрения в пользу точного знания. Неоднократно стремились показать, что человеческому разуму доступны лишь частные знания, достигаемые путем опыта, что разум наш достоверен лишь в области математики и что он теряет всякую почву, как только он выходит за пределы опыта или за пределы математических отношений. В самом деле, мы познаем лишь то, что нам дано во времени и пространстве, то, что нам является; а все, что является нам, преломляется в нашем сознающем, чувствующем субъекте; мы видим все через призму наших чувств и нашего рассудка, а следовательно, и не можем познавать сущее, как оно есть, независимо от нас, от нашей относительной точки зрения."},{"id":"id2171:8","kind":"paragraph","text":"Далее, в нашем опыте нам дано лишь частное; и если мы путем разумного, правильного обобщения и познаем некоторые общие законы тех частных явлений, которые мы наблюдаем, то все же самые широкие научные обобщения дают нам лишь частное знание. А философия, как бы мы ее ни определяли, стремится к универсальному, целостному миропониманию; умозрение ищет конечной истины знания, объяснения начала и конечной причины нашего бытия. И отсюда-то доказывается невозможность философии вообще и, в частности – умозрительной философии: в каждом философском учении мы находим лишь определенное человеческое миропонимание, носящее на себе отпечаток своего века, той среды, в которой оно возникло, того индивидуального гения, который его выработал; и это человеческое определение ставится на место целой всеединой истины, выдается за сущую истину."}],"toc":[{"id":"id2174:0:1","label":"Annotation","page":1,"pageUrl":"/books/2G6MVXGw#reader-content"},{"id":"id2173:0:1","label":"Сергей Николаевич Трубецкой Курс истории древней философии","page":1,"pageUrl":"/books/2G6MVXGw#reader-content"},{"id":"id2172:0:1","label":"ЧАСТЬ ПЕРВАЯ","page":1,"pageUrl":"/books/2G6MVXGw#reader-content"},{"id":"id2171:0:1","label":"ВВЕДЕНИЕ","page":1,"pageUrl":"/books/2G6MVXGw#reader-content"},{"id":"id2171:1:1","label":"1","page":1,"pageUrl":"/books/2G6MVXGw#reader-content"},{"id":"id2171:6:1","label":"2","page":1,"pageUrl":"/books/2G6MVXGw#reader-content"},{"id":"id2171:9:2","label":"3","page":2,"pageUrl":"/books/2G6MVXGw?page=2#reader-content"},{"id":"id2171:12:2","label":"4","page":2,"pageUrl":"/books/2G6MVXGw?page=2#reader-content"},{"id":"id2171:14:3","label":"5","page":3,"pageUrl":"/books/2G6MVXGw?page=3#reader-content"},{"id":"id2171:16:3","label":"6","page":3,"pageUrl":"/books/2G6MVXGw?page=3#reader-content"},{"id":"id2171:19:4","label":"7","page":4,"pageUrl":"/books/2G6MVXGw?page=4#reader-content"},{"id":"id2171:23:4","label":"8","page":4,"pageUrl":"/books/2G6MVXGw?page=4#reader-content"},{"id":"id2171:26:4","label":"9","page":4,"pageUrl":"/books/2G6MVXGw?page=4#reader-content"},{"id":"id2171:28:5","label":"10","page":5,"pageUrl":"/books/2G6MVXGw?page=5#reader-content"},{"id":"id2171:38:7","label":"12","page":7,"pageUrl":"/books/2G6MVXGw?page=7#reader-content"},{"id":"id2170:0:8","label":"ГЛАВА I. ИЗУЧЕНИЕ ДРЕВНЕЙ ФИЛОСОФИИ ЕЕ ИСТОЧНИКИ. ТРИ ПЕРИОДА ЕЕ РАЗВИТИЯ","page":8,"pageUrl":"/books/2G6MVXGw?page=8#reader-content"},{"id":"id2170:1:8","label":"Значение древней философии в историческом изучении европейской мысли","page":8,"pageUrl":"/books/2G6MVXGw?page=8#reader-content"},{"id":"id2170:6:8","label":"Разработка древней философии с XVIII в.","page":8,"pageUrl":"/books/2G6MVXGw?page=8#reader-content"},{"id":"id2170:13:9","label":"Источники","page":9,"pageUrl":"/books/2G6MVXGw?page=9#reader-content"},{"id":"id2170:15:10","label":"Собрание материала","page":10,"pageUrl":"/books/2G6MVXGw?page=10#reader-content"},{"id":"id2170:18:10","label":"Фрагменты","page":10,"pageUrl":"/books/2G6MVXGw?page=10#reader-content"},{"id":"id2170:20:10","label":"Доксографический материал","page":10,"pageUrl":"/books/2G6MVXGw?page=10#reader-content"},{"id":"id2170:25:11","label":"Биографии","page":11,"pageUrl":"/books/2G6MVXGw?page=11#reader-content"},{"id":"id2170:28:11","label":"Три периода истории древней философии","page":11,"pageUrl":"/books/2G6MVXGw?page=11#reader-content"},{"id":"id2170:30:11","label":"Досократовский период","page":11,"pageUrl":"/books/2G6MVXGw?page=11#reader-content"},{"id":"id2170:32:11","label":"Второй период","page":11,"pageUrl":"/books/2G6MVXGw?page=11#reader-content"},{"id":"id2170:36:12","label":"Третий период","page":12,"pageUrl":"/books/2G6MVXGw?page=12#reader-content"},{"id":"id2169:0:12","label":"ГЛАВА II. РЕЛИГИЯ ДРЕВНИХ ГРЕКОВ","page":12,"pageUrl":"/books/2G6MVXGw?page=12#reader-content"},{"id":"id2169:1:12","label":"Общие замечания","page":12,"pageUrl":"/books/2G6MVXGw?page=12#reader-content"},{"id":"id2169:8:13","label":"Греческие боги","page":13,"pageUrl":"/books/2G6MVXGw?page=13#reader-content"},{"id":"id2169:12:14","label":"2","page":14,"pageUrl":"/books/2G6MVXGw?page=14#reader-content"},{"id":"id2169:14:14","label":"3","page":14,"pageUrl":"/books/2G6MVXGw?page=14#reader-content"},{"id":"id2169:16:15","label":"4","page":15,"pageUrl":"/books/2G6MVXGw?page=15#reader-content"},{"id":"id2169:18:15","label":"5","page":15,"pageUrl":"/books/2G6MVXGw?page=15#reader-content"},{"id":"id2169:20:16","label":"6","page":16,"pageUrl":"/books/2G6MVXGw?page=16#reader-content"},{"id":"id2169:22:16","label":"7","page":16,"pageUrl":"/books/2G6MVXGw?page=16#reader-content"},{"id":"id2169:25:17","label":"8","page":17,"pageUrl":"/books/2G6MVXGw?page=17#reader-content"},{"id":"id2169:28:17","label":"Культ героев и мертвых и религиозная психология[5]","page":17,"pageUrl":"/books/2G6MVXGw?page=17#reader-content"},{"id":"id2169:33:18","label":"Древнейшие представления о происхождении богов, о промысле и мировом порядке","page":18,"pageUrl":"/books/2G6MVXGw?page=18#reader-content"},{"id":"id2169:34:18","label":"Гомер","page":18,"pageUrl":"/books/2G6MVXGw?page=18#reader-content"},{"id":"id2169:36:18","label":"Гесиод","page":18,"pageUrl":"/books/2G6MVXGw?page=18#reader-content"},{"id":"id2169:42:19","label":"Власть богов","page":19,"pageUrl":"/books/2G6MVXGw?page=19#reader-content"},{"id":"id2169:49:19","label":"Сила судьбы","page":19,"pageUrl":"/books/2G6MVXGw?page=19#reader-content"},{"id":"id2169:52:20","label":"Нравственный закон у Гомера","page":20,"pageUrl":"/books/2G6MVXGw?page=20#reader-content"},{"id":"id2169:57:20","label":"«Труды и дни» Гесиода","page":20,"pageUrl":"/books/2G6MVXGw?page=20#reader-content"},{"id":"id2169:64:21","label":"Лирики","page":21,"pageUrl":"/books/2G6MVXGw?page=21#reader-content"},{"id":"id2169:66:21","label":"Мистерии и мистицизм. Орфики[9]","page":21,"pageUrl":"/books/2G6MVXGw?page=21#reader-content"},{"id":"id2169:68:22","label":"Элевсинские таинства","page":22,"pageUrl":"/books/2G6MVXGw?page=22#reader-content"},{"id":"id2169:72:23","label":"Орфики","page":23,"pageUrl":"/books/2G6MVXGw?page=23#reader-content"},{"id":"id2169:79:24","label":"Мистическое движение","page":24,"pageUrl":"/books/2G6MVXGw?page=24#reader-content"},{"id":"id2168:0:25","label":"ГЛАВА III. РАННЯЯ ИОНИЙСКАЯ ФИЗИКА ФАЛЕС, АНАКСИМАНДР, АНАКСИМЕН","page":25,"pageUrl":"/books/2G6MVXGw?page=25#reader-content"},{"id":"id2168:1:25","label":"Ионийская культура","page":25,"pageUrl":"/books/2G6MVXGw?page=25#reader-content"},{"id":"id2168:13:26","label":"Фалес","page":26,"pageUrl":"/books/2G6MVXGw?page=26#reader-content"},{"id":"id2168:21:27","label":"Анаксимандр","page":27,"pageUrl":"/books/2G6MVXGw?page=27#reader-content"},{"id":"id2168:34:29","label":"Анаксимен","page":29,"pageUrl":"/books/2G6MVXGw?page=29#reader-content"},{"id":"id2167:0:30","label":"ГЛАВА IV. ПИФАГОР И ПИФАГОРЕЙЦЫ","page":30,"pageUrl":"/books/2G6MVXGw?page=30#reader-content"},{"id":"id2167:1:30","label":"Источники","page":30,"pageUrl":"/books/2G6MVXGw?page=30#reader-content"},{"id":"id2167:6:31","label":"Пифагор и его союз","page":31,"pageUrl":"/books/2G6MVXGw?page=31#reader-content"},{"id":"id2167:14:32","label":"Философские начала пифагорейцев","page":32,"pageUrl":"/books/2G6MVXGw?page=32#reader-content"},{"id":"id2167:15:32","label":"а) Математическое мирообъяснение","page":32,"pageUrl":"/books/2G6MVXGw?page=32#reader-content"},{"id":"id2167:19:33","label":"b) Числа","page":33,"pageUrl":"/books/2G6MVXGw?page=33#reader-content"},{"id":"id2167:24:33","label":"с) Геометрическое объяснение","page":33,"pageUrl":"/books/2G6MVXGw?page=33#reader-content"},{"id":"id2167:28:34","label":"d) Таблица противоположностей","page":34,"pageUrl":"/books/2G6MVXGw?page=34#reader-content"},{"id":"id2167:44:35","label":"Космология пифагорейцев","page":35,"pageUrl":"/books/2G6MVXGw?page=35#reader-content"},{"id":"id2167:53:36","label":"Общие выводы","page":36,"pageUrl":"/books/2G6MVXGw?page=36#reader-content"},{"id":"id2166:0:37","label":"ГЛАВА V. ГЕРАКЛИТ","page":37,"pageUrl":"/books/2G6MVXGw?page=37#reader-content"},{"id":"id2166:6:38","label":"Гераклит как философский писатель","page":38,"pageUrl":"/books/2G6MVXGw?page=38#reader-content"},{"id":"id2166:9:38","label":"Философия мирового процесса.","page":38,"pageUrl":"/books/2G6MVXGw?page=38#reader-content"},{"id":"id2166:10:38","label":"Закон всеобщего изменения","page":38,"pageUrl":"/books/2G6MVXGw?page=38#reader-content"},{"id":"id2166:13:39","label":"Соотносительность противоположностей.","page":39,"pageUrl":"/books/2G6MVXGw?page=39#reader-content"},{"id":"id2166:14:39","label":"Борьба и гармония","page":39,"pageUrl":"/books/2G6MVXGw?page=39#reader-content"},{"id":"id2166:18:39","label":"Неизменный закон Вселенной. Логос","page":39,"pageUrl":"/books/2G6MVXGw?page=39#reader-content"},{"id":"id2166:23:40","label":"Физика Гераклита.","page":40,"pageUrl":"/books/2G6MVXGw?page=40#reader-content"},{"id":"id2166:24:40","label":"Круговорот вещества","page":40,"pageUrl":"/books/2G6MVXGw?page=40#reader-content"},{"id":"id2166:26:40","label":"Путь вниз и путь вверх","page":40,"pageUrl":"/books/2G6MVXGw?page=40#reader-content"},{"id":"id2166:28:40","label":"Небесные явления","page":40,"pageUrl":"/books/2G6MVXGw?page=40#reader-content"},{"id":"id2166:31:40","label":"Вопрос о воспламенении Вселенной","page":40,"pageUrl":"/books/2G6MVXGw?page=40#reader-content"},{"id":"id2166:34:41","label":"Антропология Гераклита","page":41,"pageUrl":"/books/2G6MVXGw?page=41#reader-content"},{"id":"id2166:36:41","label":"Душа","page":41,"pageUrl":"/books/2G6MVXGw?page=41#reader-content"},{"id":"id2166:39:41","label":"Мораль Гераклита","page":41,"pageUrl":"/books/2G6MVXGw?page=41#reader-content"},{"id":"id2166:42:42","label":"Отношение к религии","page":42,"pageUrl":"/books/2G6MVXGw?page=42#reader-content"},{"id":"id2166:44:42","label":"Судьба учения Гераклита и его оценка.","page":42,"pageUrl":"/books/2G6MVXGw?page=42#reader-content"},{"id":"id2165:0:43","label":"ГЛАВА VI. ЭЛЕЙСКАЯ ШКОЛА","page":43,"pageUrl":"/books/2G6MVXGw?page=43#reader-content"},{"id":"id2165:1:43","label":"Ксенофан","page":43,"pageUrl":"/books/2G6MVXGw?page=43#reader-content"},{"id":"id2165:20:45","label":"Парменид","page":45,"pageUrl":"/books/2G6MVXGw?page=45#reader-content"},{"id":"id2165:21:45","label":"а) Путь истины. Истинно-сущее","page":45,"pageUrl":"/books/2G6MVXGw?page=45#reader-content"},{"id":"id2165:38:46","label":"b) «Мнение». Видимый, являющийся мир","page":46,"pageUrl":"/books/2G6MVXGw?page=46#reader-content"},{"id":"id2165:51:48","label":"Зенон","page":48,"pageUrl":"/books/2G6MVXGw?page=48#reader-content"},{"id":"id2165:54:48","label":"Протяженные величины","page":48,"pageUrl":"/books/2G6MVXGw?page=48#reader-content"},{"id":"id2165:57:49","label":"Понятие места","page":49,"pageUrl":"/books/2G6MVXGw?page=49#reader-content"},{"id":"id2165:59:49","label":"Аргументу против возможности движения","page":49,"pageUrl":"/books/2G6MVXGw?page=49#reader-content"},{"id":"id2165:68:50","label":"Мелисс","page":50,"pageUrl":"/books/2G6MVXGw?page=50#reader-content"},{"id":"id2164:0:51","label":"ГЛАВА VII. ЭМПЕДОКЛ","page":51,"pageUrl":"/books/2G6MVXGw?page=51#reader-content"},{"id":"id2163:0:54","label":"ГЛАВА VIII. АТОМИСТЫ","page":54,"pageUrl":"/books/2G6MVXGw?page=54#reader-content"},{"id":"id2163:2:54","label":"Левкипп и Демокрит","page":54,"pageUrl":"/books/2G6MVXGw?page=54#reader-content"},{"id":"id2163:8:55","label":"Основы атомизма","page":55,"pageUrl":"/books/2G6MVXGw?page=55#reader-content"},{"id":"id2163:20:56","label":"Космология атомистов","page":56,"pageUrl":"/books/2G6MVXGw?page=56#reader-content"},{"id":"id2163:24:57","label":"Психология атомистов","page":57,"pageUrl":"/books/2G6MVXGw?page=57#reader-content"},{"id":"id2163:29:58","label":"Мораль Демокрита","page":58,"pageUrl":"/books/2G6MVXGw?page=58#reader-content"},{"id":"id2163:33:59","label":"Оценка атомизма","page":59,"pageUrl":"/books/2G6MVXGw?page=59#reader-content"},{"id":"id2162:0:60","label":"ГЛАВА IX. 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