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Тайна Трех. Египет и Вавилон

Автор Дмитрий Сергеевич Мережковский

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Дата написания1924-12-31

Язык книгиru

Язык оригинала0

СерияТайна Трех, 1

Возрастное ограничение12+

Жанры

книги по философии религиозные тексты

Описание

Автор исследует древние мифы и религиозные традиции Египта и Вавилона, чтобы показать, как единство личности, пола и общества – «Тайна Трех» – формирует истинное божественное общество и как современный кризис веры, атеизма и социализма разрушает связь с Троицей.

Главный конфликт / проблема

Конфликт между истиной и ложью в религиозном мире, потеря связи с Троицей и критика атеизма и социализма как новых вер, заменяющих традиционную христианскую доктрину

Ключевые идеи

Тайна Трех как фундаментальная религиозная истина
Кризис современного мира: конфликт истины и лжи
Атеизм и социализм как новые формы религиозной ложи
Личная мотивация автора писать для себя и немногих читателей
Апокалипсис как источник вдохновения и критики
Тайна Трех: синтез личности, пола и общества как путь к царству Божьему.
Египет как источник и символ этой тайны через пирамиды и сфинкс.
Животные как носители божественной энергии и посредники в обрядах.
Осирис как символ возрождения, объединяющий триединство Бога.
Синтез многобожия и единобожия в египетской религии.
Сексуальная символика как центр религиозного и философского мышления
Два завета – Отчий и Сыновний – противопоставлены полю и противополю

Вывод

Книга приводит к выводу, что единство личности, пола и общества в форме Троицы является ключом к истинному божественному обществу, а древние цивилизации предоставляют примеры, которые помогают понять современную духовную кризис

Кому полезна

учёные в области религиоведения и истории древних цивилизаций
теологи и философы
студенты и преподаватели религиозных дисциплин
религиозные лидеры и шире аудитория, интересующаяся духовностью

Главные темы

Тайна Трех – единство личности, пола и общества
Сравнение христианской и древнеегипетской/вавилонской теократии
Критика атеизма и социализма как новых вер
Мифология Осириса, Гильгамеша и Таммуза
Историко‑культурные связи Египта и Вавилона
Роль Троицы в современном духовном кризисе

Персонажи

Дмитрий Сергеевич Мережковский — Писатель, живший в эмиграции, который после апокалипсиса в родине начал исследовать древние тексты, чтобы понять духовную жизнь до‑потопных времен и критиковать современный кризис веры.
Гильгамеш — Ищет знание и бессмертие, символизирует стремление к вечной жизни. После пережитой любви через смерть он стремится к вечной жизни, покидает трон и отправляется в путешествие.
Осирис — Символ возрождения, объединяющий три ипостася Бога.
Изида — Восстанавливает тело Осириса и возрождает его, участвует в ритуалах возрождения, символизируя женскую часть.
Иштар — Представляет и мужское, и женское, символизируя и разрушение, и возрождение.
Таммуз — Символизирует смерть и воскресение, соединяется с Иштар в ином роду.
Адам — Показывает страх перед Богом из‑за наготы и стыда, сравнивается с Гильгамешем в контексте поиска знания.
Моисей — Ведет обрезание, символизирующее связь с Богом.
Петр Великий — Упоминается как символ связи прошлого и настоящего, а также как основатель собора Пресвятой Троицы.
Василий Васильевич Розанов — Автор цитат, объясняющих невозможность полного понимания тайны Трех в рамках христианства.
Гаммураби — Создал кодекс, подчёркивающий справедливость и мир, отменивший кровавую месть.
Anu — Первое божественное начало в триединой системе Вавилона.

Цитаты

Слава Пресвятой Троице! Слава Отцу, Сыну и Духу! Слава Божественному Трилистнику!
Мы живем в лучшем из миров. Это убеждение издавна утешает мыслящую часть человечества.
Будут два одна плоть, – только ли о брачной любви это сказано? Нет, как два, так и все будут одна плоть, одна кровь в таинстве Плоти и Крови, в тайне Церкви – Царства Божьего – божественного Общества.
Побежало тесно, тучно, многоликое Оно. Упоительно – и скучно, Хорошо – и все равно… Жадны звонкие копыта, Шумно, дико и темно; Там веселье с кровью слито, Тело в тело вплетено.
"Воскресение плоти – это не просто возрождение души, а возрождение самого тела, которое было разрушено и затем восстановлено"
"Животные, как лотос, скарабей и другие, служат посредниками между миром смертных и божественным"
Будут два одна плоть
Пол выходит из границ естества; он вне‑естествен и сверх‑естествен…
«Пирамида – лестница для Озириса, восходящего на небо»
«Тому, кто сделал зло тебе, плати добром»

Сводка по автору из Wikidata

1865–1941. 德米特里·梅列日科夫斯基. русский писатель, поэт, литературный критик, переводчик, историк, религиозный философ, общественный деятель (1865—1941)

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Страница 78 из 78

XXXII

Нельзя говорить об этих тайнах без ужаса. «Ужас и мрак великий» напал на Авраама, когда Бог заключал с ним Завет пола – обрезания (Быт. XV, 12). Но если пол естественный окружен мраком и ужасом, то «двуестественный», διφυής (орфики), тем более.

«Как страшно место сие!» – сказал Иаков-Израиль, поклоняясь двойному Бэтилу, звездному Фаллу-Ктеису. И всего страшнее то, что тут смешное и страшное вместе. «Пал Авраам на лицо свое и рассмеялся», тут же, пред лицом Божиим, в великом мраке и ужасе (Быт. XVII, 12).

XXXIII

Я себя не обманываю, я знаю, что не страшными и даже не смешными кажутся слова мои, а только пустыми в «пустом доме», где их и слышать некому.

«Господи, пусто и страшно в мире Твоем!» (Гоголь). Такая пустота, такая скорбь в мире, какой не было от начала мира.

Говорю бедным языком человеческим, но молюсь, а не кощунствую: Отец не утешил, не утешает Сын – утешит Мать – Дух. «Как утешает кого-либо мать, так утешу Я вас» (Ис. LXVI, 13). Вот почему Дух назван «Утешителем». Не Он, а Она утешит: это самое детское слово Того, Кто спас мир детством.

XXXIV

Мир гибнет, оттого что забыл Мать.

Мужское возобладало над женским. Война есть дело мужское, – и вот, война бесконечная: «Все будут убивать друг друга». И погибнет мир в огне войны, если не потушат огня слезы Матери.

XXXV

Какая разница между Отцом и Матерью? Этого не знают мудрецы – знают дети: Отец накажет, Мать простит.

XXXVI

Все язычество – христианство до Христа – есть неутолимая тоска о Сыне; все христианство после Христа есть неутолимая тоска о Матери.

Наступила ночь Отца – взошло солнце Сына; наступает ночь Сына – взойдет солнце Матери.

XXXVII

Три Завета, три любви захватывают мир, одна за другой, одна глубже другой: глубока любовь Отца, а любовь Сына глубже; глубока любовь Сына, а еще глубже любовь Матери.

Отец не спас, Сын не спасает – спасет Мать.

XXXVIII

Отец против Сына, и Сын против Отца, доколе не пришел Дух. В Духе Сын и Отец – одно: «Два будут одно».

Два Завета, Первый и Второй, противоборствуют в себе, но в Третьем – согласуются. Первый Завет – Отца, Второй – Сына, Третий – Духа – Матери.

Так совершается Тайна Трех.

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Заглянув в глаза Зверю, Мережковский задался теми же вопросами и обратился за их разрешением к глубокой древности. Чтобы как следует разобраться в духовной жизни этих в буквальном смысле слова до-Потопных времен, он изучил гору древних текстов, многие из которых, видимо, никогда не будут переведены на русский язык. В результате получилась блестящая книга о современном человечестве, со всеми его достоинствами и слабостями, осененная неизбежной перспективой грядущего Страшного Суда. С выводами автора можно, конечно, не соглашаться, но лучше все-таки сначала прочитать эту книгу.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Дмитрий Сергеевич Мережковский","authors":[{"id":"702a7421-aa61-102a-94d5-07de47c81719","displayName":"Дмитрий Сергеевич Мережковский","protectedUrl":"/author/702a7421-aa61-102a-94d5-07de47c81719","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%9C%D0%B5%D1%80%D0%B5%D0%B6%D0%BA%D0%BE%D0%B2%D1%81%D0%BA%D0%B8%D0%B9%2C_%D0%94%D0%BC%D0%B8%D1%82%D1%80%D0%B8%D0%B9_%D0%A1%D0%B5%D1%80%D0%B3%D0%B5%D0%B5%D0%B2%D0%B8%D1%87","wikidataUrl":"https://www.wikidata.org/wiki/Q326459"}],"genres":[{"id":6442,"title":"книги по философии","token":null,"publicUrl":"https://bookra.app/genre/6442"},{"id":5189,"title":"религиозные тексты","token":null,"publicUrl":"https://bookra.app/genre/5189"}],"keywords":[],"facts":[{"key":"dateWritten","label":"Дата написания","value":"1924-12-31"},{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"sourceLanguage","label":"Язык оригинала","value":"0"},{"key":"series","label":"Серия","value":"Тайна Трех, 1"},{"key":"adult","label":"Возрастное ограничение","value":"12+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Автор исследует древние мифы и религиозные традиции Египта и Вавилона, чтобы показать, как единство личности, пола и общества – «Тайна Трех» – формирует истинное божественное общество и как современный кризис веры, атеизма и социализма разрушает связь с Троицей."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Конфликт между истиной и ложью в религиозном мире, потеря связи с Троицей и критика атеизма и социализма как новых вер, заменяющих традиционную христианскую доктрину"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Тайна Трех как фундаментальная религиозная истина","Кризис современного мира: конфликт истины и лжи","Атеизм и социализм как новые формы религиозной ложи","Личная мотивация автора писать для себя и немногих читателей","Апокалипсис как источник вдохновения и критики","Тайна Трех: синтез личности, пола и общества как путь к царству Божьему.","Египет как источник и символ этой тайны через пирамиды и сфинкс.","Животные как носители божественной энергии и посредники в обрядах.","Осирис как символ возрождения, объединяющий триединство Бога.","Синтез многобожия и единобожия в египетской религии.","Сексуальная символика как центр религиозного и философского мышления","Два завета – Отчий и Сыновний – противопоставлены полю и противополю"]},{"key":"conclusion","title":"Вывод","body":"Книга приводит к выводу, что единство личности, пола и общества в форме Троицы является ключом к истинному божественному обществу, а древние цивилизации предоставляют примеры, которые помогают понять современную духовную кризис"},{"key":"audience","title":"Кому полезна","body":["учёные в области религиоведения и истории древних цивилизаций","теологи и философы","студенты и преподаватели религиозных дисциплин","религиозные лидеры и шире аудитория, интересующаяся духовностью"]},{"key":"topics","title":"Главные темы","body":["Тайна Трех – единство личности, пола и общества","Сравнение христианской и древнеегипетской/вавилонской теократии","Критика атеизма и социализма как новых вер","Мифология Осириса, Гильгамеша и Таммуза","Историко‑культурные связи Египта и Вавилона","Роль Троицы в современном духовном кризисе"]},{"key":"characters","title":"Персонажи","body":["Дмитрий Сергеевич Мережковский — Писатель, живший в эмиграции, который после апокалипсиса в родине начал исследовать древние тексты, чтобы понять духовную жизнь до‑потопных времен и критиковать современный кризис веры.","Гильгамеш — Ищет знание и бессмертие, символизирует стремление к вечной жизни. После пережитой любви через смерть он стремится к вечной жизни, покидает трон и отправляется в путешествие.","Осирис — Символ возрождения, объединяющий три ипостася Бога.","Изида — Восстанавливает тело Осириса и возрождает его, участвует в ритуалах возрождения, символизируя женскую часть.","Иштар — Представляет и мужское, и женское, символизируя и разрушение, и возрождение.","Таммуз — Символизирует смерть и воскресение, соединяется с Иштар в ином роду.","Адам — Показывает страх перед Богом из‑за наготы и стыда, сравнивается с Гильгамешем в контексте поиска знания.","Моисей — Ведет обрезание, символизирующее связь с Богом.","Петр Великий — Упоминается как символ связи прошлого и настоящего, а также как основатель собора Пресвятой Троицы.","Василий Васильевич Розанов — Автор цитат, объясняющих невозможность полного понимания тайны Трех в рамках христианства.","Гаммураби — Создал кодекс, подчёркивающий справедливость и мир, отменивший кровавую месть.","Anu — Первое божественное начало в триединой системе Вавилона."]},{"key":"quotes","title":"Цитаты","body":["Слава Пресвятой Троице! Слава Отцу, Сыну и Духу! Слава Божественному Трилистнику!","Мы живем в лучшем из миров. Это убеждение издавна утешает мыслящую часть человечества.","Будут два одна плоть, – только ли о брачной любви это сказано? Нет, как два, так и все будут одна плоть, одна кровь в таинстве Плоти и Крови, в тайне Церкви – Царства Божьего – божественного Общества.","Побежало тесно, тучно, многоликое Оно. Упоительно – и скучно, Хорошо – и все равно… Жадны звонкие копыта, Шумно, дико и темно; Там веселье с кровью слито, Тело в тело вплетено.","\"Воскресение плоти – это не просто возрождение души, а возрождение самого тела, которое было разрушено и затем восстановлено\"","\"Животные, как лотос, скарабей и другие, служат посредниками между миром смертных и божественным\"","Будут два одна плоть","Пол выходит из границ естества; он вне‑естествен и сверх‑естествен…","«Пирамида – лестница для Озириса, восходящего на небо»","«Тому, кто сделал зло тебе, плати добром»"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1865–1941. 德米特里·梅列日科夫斯基. русский писатель, поэт, литературный критик, переводчик, историк, религиозный философ, общественный деятель (1865—1941)"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_793105","artifactsUrl":"https://web.bookra.app/?startapp=b_793105","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_793105","vk":"https://vk.com/app54470698#startapp=r_793105","max":"https://max.ru/id7751370047_bot?startapp=r_793105","web":"https://web.bookra.app/?startapp=r_793105"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_793105","vk":"https://vk.com/app54470698#startapp=b_793105","max":"https://max.ru/id7751370047_bot?startapp=b_793105","web":"https://web.bookra.app/?startapp=b_793105"},"guestReaderUrl":"/books/2IfBPKcR?page=78#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/702a7421-aa61-102a-94d5-07de47c81719","readersCount":40,"adultLabel":"12+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":78,"totalPages":78,"hasPrev":true,"hasNext":false,"prevPageUrl":"/books/2IfBPKcR?page=77#reader-content","nextPageUrl":null,"progressLabel":"Страница 78 из 78","sections":[{"id":"id231:118","kind":"heading","text":"XXXII"},{"id":"id231:119","kind":"paragraph","text":"Нельзя говорить об этих тайнах без ужаса. «Ужас и мрак великий» напал на Авраама, когда Бог заключал с ним Завет пола – обрезания (Быт. XV, 12). Но если пол естественный окружен мраком и ужасом, то «двуестественный», διφυής (орфики), тем более."},{"id":"id231:120","kind":"paragraph","text":"«Как страшно место сие!» – сказал Иаков-Израиль, поклоняясь двойному Бэтилу, звездному Фаллу-Ктеису. И всего страшнее то, что тут смешное и страшное вместе. «Пал Авраам на лицо свое и рассмеялся», тут же, пред лицом Божиим, в великом мраке и ужасе (Быт. XVII, 12)."},{"id":"id231:121","kind":"heading","text":"XXXIII"},{"id":"id231:122","kind":"paragraph","text":"Я себя не обманываю, я знаю, что не страшными и даже не смешными кажутся слова мои, а только пустыми в «пустом доме», где их и слышать некому."},{"id":"id231:123","kind":"paragraph","text":"«Господи, пусто и страшно в мире Твоем!» (Гоголь). Такая пустота, такая скорбь в мире, какой не было от начала мира."},{"id":"id231:124","kind":"paragraph","text":"Говорю бедным языком человеческим, но молюсь, а не кощунствую: Отец не утешил, не утешает Сын – утешит Мать – Дух. «Как утешает кого-либо мать, так утешу Я вас» (Ис. LXVI, 13). Вот почему Дух назван «Утешителем». Не Он, а Она утешит: это самое детское слово Того, Кто спас мир детством."},{"id":"id231:125","kind":"heading","text":"XXXIV"},{"id":"id231:126","kind":"paragraph","text":"Мир гибнет, оттого что забыл Мать."},{"id":"id231:127","kind":"paragraph","text":"Мужское возобладало над женским. Война есть дело мужское, – и вот, война бесконечная: «Все будут убивать друг друга». И погибнет мир в огне войны, если не потушат огня слезы Матери."},{"id":"id231:128","kind":"heading","text":"XXXV"},{"id":"id231:129","kind":"paragraph","text":"Какая разница между Отцом и Матерью? Этого не знают мудрецы – знают дети: Отец накажет, Мать простит."},{"id":"id231:130","kind":"heading","text":"XXXVI"},{"id":"id231:131","kind":"paragraph","text":"Все язычество – христианство до Христа – есть неутолимая тоска о Сыне; все христианство после Христа есть неутолимая тоска о Матери."},{"id":"id231:132","kind":"paragraph","text":"Наступила ночь Отца – взошло солнце Сына; наступает ночь Сына – взойдет солнце Матери."},{"id":"id231:133","kind":"heading","text":"XXXVII"},{"id":"id231:134","kind":"paragraph","text":"Три Завета, три любви захватывают мир, одна за другой, одна глубже другой: глубока любовь Отца, а любовь Сына глубже; глубока любовь Сына, а еще глубже любовь Матери."},{"id":"id231:135","kind":"paragraph","text":"Отец не спас, Сын не спасает – спасет Мать."},{"id":"id231:136","kind":"heading","text":"XXXVIII"},{"id":"id231:137","kind":"paragraph","text":"Отец против Сына, и Сын против Отца, доколе не пришел Дух. В Духе Сын и Отец – одно: «Два будут одно»."},{"id":"id231:138","kind":"paragraph","text":"Два Завета, Первый и Второй, противоборствуют в себе, но в Третьем – согласуются. Первый Завет – Отца, Второй – Сына, Третий – Духа – Матери."},{"id":"id231:139","kind":"paragraph","text":"Так совершается Тайна Трех."}],"toc":[{"id":"id2322:0:1","label":"Annotation","page":1,"pageUrl":"/books/2IfBPKcR#reader-content"},{"id":"id2321:0:1","label":"Дмитрий Сергеевич Мережковский Тайна Трех. Египет и Вавилон","page":1,"pageUrl":"/books/2IfBPKcR#reader-content"},{"id":"id2320:0:1","label":"Тайна 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