Have we never our doubts, though, up here on the hill-tops? Ay, marry, have we! Are we so sure that these gospels we preach with all our hearts are the true and final ones? Who shall answer that question? For myself, as I lift up my eyes from my paper once more, my gaze falls first on the golden bracken that waves joyously over the sandstone ridge without, and then, within, on a little white shelf where lies the greatest book of our greatest philosopher. I open it at random and consult its sortes. What comfort and counsel has Herbert Spencer for those who venture to see otherwise than the mass of their contemporaries?

“Whoever hesitates to utter that which he thinks the highest truth, lest it should be too much in advance of the time, may reassure himself by looking at his acts from an impersonal point of view. Let him duly realise the fact that opinion is the agency through which character adapts external arrangements to itself—that his opinion rightly forms part of this agency—is a unit of force, constituting, with other such units, the general power which works out social changes; and he will perceive that he may properly give full utterance to his innermost conviction; leaving it to produce what effect it may. It is not for nothing that he has in him these sympathies with some principles and repugnances to others. He, with all his capacities, and aspirations, and beliefs, is not an accident, but a product of the time. He must remember that while he is a descendant of the past, he is a parent of the future; and that his thoughts are as children born to him, which he may not carelessly let die. He, like every other man, may properly consider himself as one of the myriad agencies through whom works the Unknown Cause; and when the Unknown Cause produces in him a certain belief, he is thereby authorised to profess and act out that belief. For, to render in their highest sense the words of the poet—

‘Nature is made better by no mean, But nature makes that mean; over that art Which you say adds to nature, is an art That nature makes.’

“Not as adventitious therefore will the wise man regard the faith which is in him. The highest truth he sees he will fearlessly utter; knowing that, let what may come of it, he is thus playing his right part in the world—knowing that if he can effect the change he aims at—well: if not—well also; though not SO well.”

That passage comforts me. These, then, are my ideas. They may be right, they may be wrong. But at least they are the sincere and personal convictions of an honest man, warranted in him by that spirit of the age, of which each of us is but an automatic mouthpiece.

G. A.

I

The time was Saturday afternoon; the place was Surrey; the person of the drama was Philip Christy.

He had come down by the early fast train to Brackenhurst. All the world knows Brackenhurst, of course, the greenest and leafiest of our southern suburbs. It looked even prettier than its wont just then, that town of villas, in the first fresh tenderness of its wan spring foliage, the first full flush of lilac, laburnum, horse-chestnut, and guelder-rose. The air was heavy with the odour of May and the hum of bees. Philip paused a while at the corner, by the ivied cottage, admiring it silently. He was glad he lived there—so very aristocratic! What joy to glide direct, on the enchanted carpet of the South-Eastern Railway, from the gloom and din and bustle of Cannon Street, to the breadth and space and silence and exclusiveness of that upland village! For Philip Christy was a gentlemanly clerk in Her Majesty’s Civil Service.

As he stood there admiring it all with roving eyes, he was startled after a moment by the sudden, and as it seemed to him unannounced apparition of a man in a well-made grey tweed suit, just a yard or two in front of him. He was aware of an intruder. To be sure, there was nothing very remarkable at first sight either in the stranger’s dress, appearance, or manner. All that Philip noticed for himself in the newcomer’s mien for the first few seconds was a certain distinct air of social superiority, an innate nobility of gait and bearing. So much at least he observed at a glance quite instinctively. But it was not this quiet and unobtrusive tone, as of the Best Society, that surprised and astonished him; Brackenhurst prided itself, indeed, on being a most well-bred and distinguished neighbourhood; people of note grew as thick there as heather or whortleberries. What puzzled him more was the abstruser question, where on earth the stranger could have come from so suddenly. Philip had glanced up the road and down the road just two minutes before, and was prepared to swear when he withdrew his eyes not a soul loomed in sight in either direction. Whence, then, could the man in the grey suit have emerged? Had he dropped from the clouds? No gate opened into the road on either side for two hundred yards or more; for Brackenhurst is one of those extremely respectable villa neighbourhoods where every house—an eligible family residence—stands in its own grounds of at least six acres. Now Philip could hardly suspect that so well dressed a man of such distinguished exterior would be guilty of such a gross breach of the recognised code of Brackenhurstian manners as was implied in the act of vaulting over a hedgerow. So he gazed in blank wonder at the suddenness of the apparition, more than half inclined to satisfy his curiosity by inquiring of the stranger how the dickens he had got there.

A moment’s reflection, however, sufficed to save the ingenuous young man from the pitfall of so serious a social solecism. It would be fatal to accost him. For, mark you, no matter how gentlemanly and well-tailored a stranger may look, you can never be sure nowadays (in these topsy-turvy times of subversive radicalism) whether he is or is not really a gentleman. That makes acquaintanceship a dangerous luxury. If you begin by talking to a man, be it ever so casually, he may desire to thrust his company upon you, willy-nilly, in future; and when you have ladies of your family living in a place, you really CANNOT be too particular what companions you pick up there, were it even in the most informal and momentary fashion. Besides, the fellow might turn out to be one of your social superiors, and not care to know you; in which case, of course, you would only be letting yourself in for a needless snubbing. In fact, in this modern England of ours, this fatherland of snobdom, one passes one’s life in a see-saw of doubt, between the Scylla and Charybdis of those two antithetical social dangers. You are always afraid you may get to know somebody you yourself do not want to know, or may try to know somebody who does not want to know you.

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