Howbeit, those who will read this writing know what a patrician's house in Nuremberg is wont to be; and he who hath lived through a like childhood himself needs not to be told how well hide and seek may be played in a great hall, or what various and merry pastime can be devised in the twilight, in a dining hall where the lights hang from the huge beams of the ceiling; and we for certain knew every game that was worthy to be named.

But by this time all this was past and gone; only the love of song would never die out in the dwelling of the man who had been well-pleased to hear himself called by his fellows "Schopper the Singer." Ah! how marvellous well did their voices sound, Ann's and my brother's, when they sang German songs to the lute or the mandoline, or perchance Italian airs, as they might choose. But there was one which I could never weary of hearing and which, meseemed, must work on Herdegen's wayward heart as a cordial. The words were those of Master Walther von der Vogelweirde, and were as follows:

"True love is neither man nor maid, No body hath nor yet a soul, Nor any semblance here below, Its name we hear, itself unknown. Yet without love no man may win The grace and favor of the Lord. Put then thy trust in those who love; In no false heart may Love abide."

And when they came to the last lines Kunz would ofttimes join in, taking the bass part or continuo to the melody. Otherwise he kept modestly in the background, for since he had come to know that Herdegen and Ann were of one mind he waited on her as a true and duteous squire, while he was now more silent than in past time, and in his elder brother's presence almost dumb. Yet at this I marvelled not, inasmuch as I many a time marked that brethren are not wont to say much to each other, and even between friends the one is ready enough to be silent if the other takes the word. Moreover at Easter Kunz was likewise to quit home, and go to Venice at my granduncle's behest. Herdegen's love for his brother had, of a certainty, suffered no breach; but, like many another disciple of Minerva, he was disposed to look down on the votaries of Mercury.

Nevertheless the links of the Schopper chain, to which Ann had now been joined as a fourth, held together right bravely, and when we sang not, but met for friendly talk, our discourse was but seldom of worthless, vain matters, forasmuch as Herdegen was one of those who are ready and free of speech to impart what he had himself learned, and it was Ann's especial gift to listen keenly and question discreetly.

And what was there that my brother had not learned from the great Guarino, and the not less great Humanist, his disciple Vittorino da Feltre, at that time Magistri at Padua? And how he had found the time, in a right gay and busy life, to study not merely the science of law but also Greek, and that so diligently that his master was ever ready to laud him, was to me a matter for wonder. And how gladly we hearkened while he told us of the great Plato, and gave us to know wherefore and on what grounds his doctrine seemed to him, Herdegen, sounder and loftier than that of Aristotle, concerning whom he had learned much erewhile in Nuremberg. And whereas I was moved to fear lest these works of the heathen should tempt him to stray from the true faith, my soul found comfort when he proved to us that so glorious a lamp of the Church as Saint Augustine had followed them on many points. Also Herdegen had written out many verses of Homer's great song from a precious written book, and had learned to master them well from the teaching of the doctor of Feltre. They were that portion in which a great hero in the fight, or ever he goes forth to battle, takes leave of his wife and little son; and to me and Ann it seemed so fine and withal so touching, that we could well understand how it should be that Petrarca wrote that no more than to behold a book of Homer made him glad, and that he longed above all things to clasp that great man in his arms.

Indeed, the poems and writings of Petrarca yielded us greater delights than all the Greek and Roman heathen. Master Ulsenius had before now lent them to Ann, and she like a bee from a flower would daily suck a drop of honey from their store. Yet was there one testimony of Petrarca's—who was, for sure, of all lovers the truest—which she loved above all else. In the dreadful time of the Black Death which came as a scourge on all the world, and chiefly on Italy, in the past century, the lady to whom he had vowed the deepest and purest devotion, appeared to him in a dream one fair spring morning as an angel of Heaven. And whereas he inquired of her whether she were in life, she answered him in these words: "See that thou know me; for I am she who led thee out of the path of common men, inasmuch as thy young heart clung to me." And lo! on that very sixth of April, which brought him that vision, one and twenty years after that he had first beheld her, Laura had made a pious end.

With beseeching eyes Ann would repeat to her best beloved, as they sat together in the oriel bay, how that Laura had led her Petrarca from the ways of common men; and it went to my heart to hear her entreat him, with timid and yet fond and heartfelt prayer, to grant to her to be his Laura and to guide him far from the beaten path, forasmuch as it was narrow and low for his winged spirit. And while she thus spoke her great eyes had a marvellous clear and glorious light, and when I looked in her face wrapped in the veil of her mourning for her father, my spirit grew solemn, as though I were in church. Herdegen must have felt this likewise, methinks, for he would bend the knee before her and hide his face in her lap, and kiss her hands again and again.

But these solemn hours were few.

First and last it was a happy fellowship, free and gay, though mingled with earnest, that held us together; and when Ann's father had been some few weeks dead our old gleefulness came back to us again, and then, after gazing at her for a while, Herdegen would suddenly strike the lute and sing the old merry round:

"Come, sweetheart, come to me. Ah how I pine for thee! Ah, how I pine for thee Come, sweetheart, come to me. Sweet rosy lips to kiss, Come then and bring me bliss, Come then and bring me bliss, Sweet rosy lips to kiss!"

And we would all join in, even Cousin Maud; nay and she would look another way or quit the chamber, stealing away behind Kunz and holding up a warning finger, when she perceived how his Ann's "sweet, rosy lips" tempted Herdegen's to kiss them. But there were other many songs, and ofttimes, when we were in a more than common merry mood, we strange young things would sing the saddest tales and tunes we knew, such as that called "Two Waters," and yet were we only the more gay.

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