Once, when he was seven years old, the little fellow woke up at night to see a lady bending over him. He talked of this the neat day, but it was treated as a dream; until in the course of the day his uncle Algernon was driven home from Lobourne cricket-ground with a broken leg. Then it was recollected that there was a family ghost; and, though no member of the family believed in the ghost, none would have given up a circumstance that testified to its existence; for to possess a ghost is a distinction above titles.

Algernon Feverel lost his leg, and ceased to be a gentleman in the Guards. Of the other uncles of young Richard, Cuthbert, the sailor, perished in a spirited boat expedition against a slaving negro chief up the Niger. Some of the gallant lieutenant’s trophies of war decorated the little boy’s play-shed at Raynham, and he bequeathed his sword to Richard, whose hero he was. The diplomatist and beau, Vivian, ended his flutterings from flower to flower by making an improper marriage, as is the fate of many a beau, and was struck out of the list of visitors. Algernon generally occupied the baronet’s disused town-house, a wretched being, dividing his time between horse and card exercise: possessed, it was said, of the absurd notion that a man who has lost his balance by losing his leg may regain it by sticking to the bottle. At least, whenever he and his brother Hippias got together, they never failed to try whether one leg, or two, stood the bottle best. Much of a puritan as Sir Austin was in his habits, he was too good a host, and too thorough a gentleman, to impose them upon his guests. The brothers, and other relatives, might do as they would while they did not disgrace the name, and then it was final: they must depart to behold his countenance no more.

Algernon Feverel was a simple man, who felt, subsequent to his misfortune, as he had perhaps dimly fancied it before, that his career lay in his legs, and was now irrevocably cut short. He taught the boy boxing, and shooting, and the arts of fence, and superintended the direction of his animal vigour with a melancholy vivacity. The remaining energies of Algernon’s mind were devoted to animadversions on swift bowling. He preached it over the county, struggling through laborious literary compositions, addressed to sporting newspapers, on the Decline of Cricket. It was Algernon who witnessed and chronicled young Richard’s first fight, which was with young Tom Blaize of Belthorpe Farm, three years the boy’s senior.

Hippias Feverel was once thought to be the genius of the family. It was his ill luck to have strong appetites and a weak stomach; and, as one is not altogether fit for the battle of life who is engaged in a perpetual contention with his dinner, Hippias forsook his prospects at the Bar, and, in the embraces of dyspepsia, compiled his ponderous work on the Fairy Mythology of Europe. He had little to do with the Hope of Raynham beyond what he endured from his juvenile tricks.

A venerable lady, known as Great-Aunt Grantley, who had money to bequeath to the heir, occupied with Hippias the background of the house and shared her candles with him. These two were seldom seen till the dinner hour, for which they were all day preparing, and probably all night remembering, for the Eighteenth Century was an admirable trencherman, and cast age aside while there was a dish on the table.

Mrs. Doris Foray was the eldest of the three sisters of the baronet, a florid affable woman, with fine teeth, exceedingly fine light wavy hair, a Norman nose, and a reputation for understanding men; and that, with these practical creatures, always means the art of managing them. She had married an expectant younger son of a good family, who deceased before the fulfilment of his prospects; and, casting about in her mind the future chances of her little daughter and sole child, Clare, she marked down a probability. The far sight, the deep determination, the resolute perseverance of her sex, where a daughter is to be provided for and a man to be overthrown, instigated her to invite herself to Raynham, where, with that daughter, she fixed herself.

The other two Feverel ladies were the wife of Colonel Wentworth and the widow of Mr. Justice Harley: and the only thing remarkable about them was that they were mothers of sons of some distinction.

Austin Wentworth’s story was of that wretched character which to be comprehended, that justice should be dealt him, must be told out and openly; which no one dares now do.

For a fault in early youth, redeemed by him nobly, according to his light, he was condemned to undergo the world’s harsh judgment: not for the fault—for its atonement.

“—Married his mother’s housemaid,” whispered Mrs. Doria, with a ghastly look, and a shudder at young men of republican sentiments, which he was reputed to entertain. “‘The compensation for Injustice,’ says the ‘Pilgrim’s Scrip,’ is, that in that dark Ordeal we gather the worthiest around us.”

And the baronet’s fair friend, Lady Blandish, and some few true men and women, held Austin Wentworth high.

He did not live with his wife; and Sir Austin, whose mind was bent on the future of our species, reproached him with being barren to posterity, while knaves were propagating.

The principal characteristic of the second nephew, Adrian Harley, was his sagacity. He was essentially the wise youth, both in counsel and in action.

“In action,” the “Pilgrim’s Scrip” observes, “Wisdom goes by majorities.”

Adrian had an instinct for the majority, and, as the world invariably found him enlisted in its ranks, his appellation of wise youth was acquiesced in without irony.

The wise youth, then, had the world with him, but no friends. Nor did he wish for those troublesome appendages of success. He caused himself to be required by people who could serve him; feared by such as could injure. Not that he went out of the way to secure his end, or risked the expense of a plot. He did the work as easily as he ate his daily bread. Adrian was an epicurean; one whom Epicurus would have scourged out of his garden, certainly: an epicurean of our modern notions. To satisfy his appetites without rashly staking his character, was the wise youth’s problem for life. He had no intimates except Gibbon and Horace, and the society of these fine aristocrats of literature helped him to accept humanity as it had been, and was; a supreme ironic procession, with laughter of Gods in the background. Why not laughter of mortals also? Adrian had his laugh in his comfortable corner. He possessed peculiar attributes of a heathen God. He was a disposer of men: he was polished, luxurious, and happy—at their cost. He lived in eminent self-content, as one lying on soft cloud, lapt in sunshine. Nor Jove, nor Apollo, cast eye upon the maids of earth with cooler fire of selection, or pursued them in the covert with more sacred impunity. And he enjoyed his reputation for virtue as something additional. Stolen fruits are said to be sweet; undeserved rewards are exquisite.

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