Chata za wsią

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Małżonkowie są dyskryminowani, nikt ze wsi nie chce do nich wyciągnąć pomocnej dłoni. Sytuacja się pogarsza, gdy do wsi przyjeżdża Aza, dawna miłość Tumrego. Nędza i rozterki sercowe doprowadzają do samobójczej śmierci mężczyzny. We wsi zostają jego żona i córka, Marysia. Niebawem jednak i Motruna umiera, pozostawiając dwunastoletnią córkę. 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Mężczyzna porzuca wędrowny tryb życia i dla ukochanej postanawia osiąść we wsi i zająć się kowalstwem. Jednak na związek Tumrego i Motruny nieprzychylnie patrzy ojciec dziewczyny i wrogo do nich nastawia całą społeczność wiejską. Małżonkowie są dyskryminowani, nikt ze wsi nie chce do nich wyciągnąć pomocnej dłoni. Sytuacja się pogarsza, gdy do wsi przyjeżdża Aza, dawna miłość Tumrego. Nędza i rozterki sercowe doprowadzają do samobójczej śmierci mężczyzny. We wsi zostają jego żona i córka, Marysia. Niebawem jednak i Motruna umiera, pozostawiając dwunastoletnią córkę. 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I ja tam byłem, miód, wino piłem, po brodzie ciekło, w gębie nic nie było…"},{"id":"content3:98","kind":"paragraph","text":"Chata za wsią stoi jeszcze staruszka, ale obok na gruncie, na czynsz puszczonym Choińskim, osiadł Tomko i pobudował dworek, o którym kiedyś, kiedyś, gdy mi na duszy będzie weseléj, na sercu swobodniéj a na świecie lepiéj, może wam kiedy opowiem: bo w bajce tylko kończy się wszystko weselem, na świecie od niego poczyna… a chata za wsią stoi jeszcze…"},{"id":"contentnotes0:0","kind":"heading","text":"1"},{"id":"contentnotes0:1","kind":"paragraph","text":"U źródła brak strony 48. (zamiast niej jest duplikat strony 50.); powyższy tekst pochodzi z nowszego wydania. [przypis edytorski]"},{"id":"contentnotes0:2","kind":"paragraph","text":"Do tyłu"},{"id":"contentnotes0:3","kind":"heading","text":"2"},{"id":"contentnotes0:4","kind":"paragraph","text":"U źródła brak strony 49. (zamiast niej jest duplikat strony 51.); powyższy tekst pochodzi z nowszego wydania. [przypis edytorski]"},{"id":"contentnotes0:5","kind":"paragraph","text":"Do tyłu"},{"id":"contentnotes0:6","kind":"heading","text":"3"},{"id":"contentnotes0:7","kind":"paragraph","text":"niewolnik – wyraz cudowny, malujący nie-wolę, to jest człowieka bez-woli. [przypis autorski]"},{"id":"contentnotes0:8","kind":"paragraph","text":"Do tyłu"},{"id":"contentnotes0:9","kind":"heading","text":"4"},{"id":"contentnotes0:10","kind":"paragraph","text":"„Tłowawa jag…” – początek cygańskiéj pieśni od słów: „Palić ogień.”. [przypis autorski]"},{"id":"contentnotes0:11","kind":"paragraph","text":"Do tyłu"},{"id":"contentnotes0:12","kind":"heading","text":"5"},{"id":"contentnotes0:13","kind":"paragraph","text":"kobiéta Tumrego – w języku cyganów, o ile mi wiadomo, nie ma wyrazów mąż i żona; jest to bardzo charakterystyczny niedostatek. [przypis autorski]"},{"id":"contentnotes0:14","kind":"paragraph","text":"Do tyłu"},{"id":"contentnotes0:15","kind":"heading","text":"6"},{"id":"contentnotes0:16","kind":"paragraph","text":"domowinka – tak w niektórych wsiach wołyńskich zowią poetycznie trumnę. [przypis autorski]"},{"id":"contentnotes0:17","kind":"paragraph","text":"Do tyłu"}],"toc":[{"id":"content0:0:1","label":"Józef Ignacy Kraszewski Chata za wsią","page":1,"pageUrl":"/books/15JET7Tw#reader-content"},{"id":"content0:7:1","label":"Tom 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