Тьма Египетская

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Главная героиня, Тамара, пытается найти свой путь, сталкиваясь с семейными обязанностями, религиозными убеждениями и политическими интригами, что приводит к трагическим событиям, включая исчезновение, судебные разбирательства и погромы.","image":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/import:fb:47519/thumbs/1200.webp","inLanguage":"ru","genre":["классическая проза"],"keywords":"Тамара Бендавид, еврейская семья, христианство, предательство, Россия 70-х, исторический роман, психология, культурная идентичность, Тьма Египетская, автор В.В. 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Автор раскрывает её внутренний конфликт и обман, разворачивая события на фоне исторических событий России 70-х годов XIX века. Книга сочетает элементы исторического романа и психологического портрета, исследуя темы веры, предательства и культурной идентичности. 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После свадьбы с Айзиком исчезла, её местонахождение неизвестно. Внутренний кризис, стремление к независимости и переход к христианству.","Каржоль — Граф Каржоль де Нотрек, бизнесмен, без религиозных предрассудков, обольщает Тамару и пытается использовать её. Он объясняет, что Тамара была в монастыре, скрывает беременность Ольги, отправляется в Москву. Ведёт диалог о вере и любви, поддерживает Тамару, но вызывает сомнения.","Рабби Соломон Бендавид — Старый раввин, строгий и преданный традициям, тщательно соблюдает обряды шабаша. Ведёт семью, принимает решения совета, признаёт свою вину. После нападения христиан потерял жену и имущество, переживает кризис с женой Тамарой.","Ионафан — Раввин, проводит лекцию о судьбе еврейского народа, подчёркивая мировое господство. Помогает Айзика в поисках Тамары, организует группу, пытается получить финансовую поддержку от Горизонтова. Следит за Каржолем и готов передать информацию.","Горизонтов — Скептически относится к просьбам Каржоля, но в итоге помогает. Не желает платить большие суммы за возвращение Тамары, считает их чрезмерными. Обсуждает с Серафимой вопросы наследства и возможного подлога, пытается принудить Тамару к выходу из монастыря и к еврейскому браку.","Серафима — Мать Тамары, архиепископ, скептически относится к еврейским прозелиткам, опасаясь конфликтов. Защищает интересы Тамары, переживает внутренний конфликт, осознаёт угрозу еврейской интриги, решает обратиться за помощью к покровительнице. Обсуждает религиозные и политические последствия погрома.","Ольга Ухова — Объявляет о беременности, вызывая тревогу у Каржоля. Сомневающаяся и потенциально угрожаемая скандалом.","Айзик Шацкер — Мечтает стать великим ученым и богачом, после свадьбы с Тамарой ощущает себя на вершине мира, но сталкивается с её исчезновением. Пытается убедить Тамару отказаться от христианского мужчины, но она отказывается, считая его угрозой.","Абрам Блудштейн — Представитель Соломона Бендавида, использует угрозы для получения выгоды, пытается убедить губернаторшу вернуть Тамару в еврейскую общину. Сопровождает Каржоля и помогает ему в поездке.","Иссахар Бер — Представитель братства, требует высокую цену за похороны, потерял дом и семью, в отчаянии возглавил нападение на христиан.","Сара — Тщательно готовит трапезу, соблюдает обряды и заботится о семье.","Христианский мужчина (неименован) — Предлагает Тамаре крещение и обвенчание, убеждая её, что любовь превосходит религиозные барьеры."]},{"key":"quotes","title":"Цитаты","body":["\"И был вечер, и было утро — день шестой\"","\"Да будешь ты матерью многих миллионов людей израильских!\"","«Я люблю тебя выше всего на свете, как никогда и никого еще не любил, но… повторяю, я не могу выносить долее подобного положения…»","«Господь со мной, никого не боюсь».","Божья воля… Божья воля","Понимаете, что это дело…","Грезится вдруг бедному Айзику, что он уже не бедный безызвестный Айзик, а ламдан-годул и талмуд-хухем, великий ученый, мудрец-талмудист","«Черт с вами! Все вы не стоите моих о вас забот и попечений, тем не менее я, по великодушию своему, согласен быть вашим благодетелем. Получите и убирайтесь!»","Талмуд вещает: «Три венца есть: венец закона, венец священства и венец царственный! Но венец доброго имени выше всех их вместе!»","Слава Тебе, Боже, сокрушающему врагов и покоряющему нечестивых!"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1840–1895. Всеволод Крестовски. русский поэт и прозаик, литературный критик, переводчик"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_799398","artifactsUrl":"https://web.bookra.app/?startapp=b_799398","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_799398","vk":"https://vk.com/app54470698#startapp=r_799398","max":"https://max.ru/id7751370047_bot?startapp=r_799398","web":"https://web.bookra.app/?startapp=r_799398"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_799398","vk":"https://vk.com/app54470698#startapp=b_799398","max":"https://max.ru/id7751370047_bot?startapp=b_799398","web":"https://web.bookra.app/?startapp=b_799398"},"guestReaderUrl":"/books/2UNd9lTs#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/20d56e75-2a81-102a-9ae1-2dfe723fe7c7","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":1,"totalPages":104,"hasPrev":false,"hasNext":true,"prevPageUrl":null,"nextPageUrl":"/books/2UNd9lTs?page=2#reader-content","progressLabel":"Страница 1 из 104","sections":[{"id":"id4257:0","kind":"heading","text":"Annotation"},{"id":"id4257:1","kind":"paragraph","text":"В.В. Крестовский (1840–1895) — замечательный русский писатель, автор широко известного романа «Петербургские трущобы». Трилогия «Тьма Египетская», опубликованная в конце 80-х годов XIX в., долгое время считалась тенденциозной и не издавалась в советское время."},{"id":"id4257:2","kind":"paragraph","text":"Драматические события жизни главной героини Тамары Бендавид, наследницы богатой еврейской семьи, принявшей христианство ради возлюбленного и обманутой им, разворачиваются на фоне исторических событий в России 70-х годов прошлого века, изображенных автором с подлинным знанием материала. Живой образный язык, захватывающий сюжет вызывают глубокий интерес у читателя, которому самому предстоит сделать вывод о «тенденциозности» романа."},{"id":"id4257:3","kind":"paragraph","text":"I. ШАББОС-КОДЕШ[1]"},{"id":"id4257:4","kind":"paragraph","text":"II. СЛОВО РАББИ ИОНАФАНА"},{"id":"id4257:5","kind":"paragraph","text":"III. ДА ИЛИ НЕТ"},{"id":"id4257:6","kind":"paragraph","text":"IV. ТЕПЕРЬ ИЛИ НИКОГДА"},{"id":"id4257:7","kind":"paragraph","text":"V. ДВА СЮРПРИЗА"},{"id":"id4257:8","kind":"paragraph","text":"VI. БОЖЬЯ ВОЛЯ"},{"id":"id4257:9","kind":"paragraph","text":"VII. ДЕЛА ИДУТ НА ЛАД"},{"id":"id4257:10","kind":"paragraph","text":"VIII. ЦОРЕС ГРЕЙСЕ! — ВЕЛИКИЕ БЕДЫ!"},{"id":"id4257:11","kind":"paragraph","text":"IX. НЕ ТА"},{"id":"id4257:12","kind":"paragraph","text":"X. ВЫВЕРНУЛСЯ"},{"id":"id4257:13","kind":"paragraph","text":"XI. АУНУС НЕФОШОС"},{"id":"id4257:14","kind":"paragraph","text":"XII. ВЕЛИКИЙ СОВЕТ КАГАЛА"},{"id":"id4257:15","kind":"paragraph","text":"XIII. РАББИ ИОНАФАН И РАББИ АБРАМ, ХОДАТАИ"},{"id":"id4257:16","kind":"paragraph","text":"XIV. ДАЛЬНЕЙШИЕ ХОДЫ КАРЖОЛЯ"},{"id":"id4257:17","kind":"paragraph","text":"XV. СКРУТИЛИ!"},{"id":"id4257:18","kind":"paragraph","text":"XVI. МАТЬ СЕРАФИМА С ТАМАРОЙ"},{"id":"id4257:19","kind":"paragraph","text":"XVII. ИЗ «ДНЕВНИКА» ТАМАРЫ"},{"id":"id4257:20","kind":"paragraph","text":"XVIII. НОВЫЕ НАСЛОЕНИЯ"},{"id":"id4257:21","kind":"paragraph","text":"XIX. ПЕРЕЛОМ"},{"id":"id4257:22","kind":"paragraph","text":"XX. НОВЫЕ НАСЛОЕНИЯ"},{"id":"id4257:23","kind":"paragraph","text":"XXI. НЕ ВЫГОРАЕТ"},{"id":"id4257:24","kind":"paragraph","text":"XXII. ПОСЛЕДНЯЯ НАДЕЖДА"},{"id":"id4257:25","kind":"paragraph","text":"XXIII. ОТЪЕЗД КАРЖОЛЯ"},{"id":"id4257:26","kind":"paragraph","text":"XXIV. ПЕРЕД ГРОЗОЙ"},{"id":"id4257:27","kind":"paragraph","text":"XXV. БОГУЛЕС У-МАХЛЕЙКЕС"},{"id":"id4257:28","kind":"paragraph","text":"XXVI. ЕВРЕЙСКИЙ ПОГРОМ"},{"id":"id4257:29","kind":"paragraph","text":"XXVII. МОВЭС-ЭЙЛЕГО! — СМЕРТЬ ГОЙЯМ!"},{"id":"id4257:30","kind":"paragraph","text":"XXVIII. МИН ГОШО МАИМ — ТАК СУЖДЕНО СВЫШЕ"},{"id":"id4257:31","kind":"paragraph","text":"XXIX. РЕШАЮЩЕЕ СЛОВО"},{"id":"id4257:32","kind":"paragraph","text":"XXX. ОТЪЕЗД ТАМАРЫ"},{"id":"id4257:33","kind":"paragraph","text":"XXXI. ПЕРВАЯ КАПЛЯ ЯДУ"},{"id":"id4257:34","kind":"paragraph","text":"XXXII. ТОРЖЕСТВО КАГАЛА"},{"id":"id4257:35","kind":"paragraph","text":"notes"},{"id":"id4257:36","kind":"paragraph","text":"1"},{"id":"id4257:37","kind":"paragraph","text":"2"},{"id":"id4257:38","kind":"paragraph","text":"3"},{"id":"id4257:39","kind":"paragraph","text":"4"},{"id":"id4257:40","kind":"paragraph","text":"5"},{"id":"id4257:41","kind":"paragraph","text":"6"},{"id":"id4257:42","kind":"paragraph","text":"7"},{"id":"id4257:43","kind":"paragraph","text":"8"},{"id":"id4257:44","kind":"paragraph","text":"9"},{"id":"id4257:45","kind":"paragraph","text":"10"},{"id":"id4257:46","kind":"paragraph","text":"11"},{"id":"id4257:47","kind":"paragraph","text":"12"},{"id":"id4257:48","kind":"paragraph","text":"13"},{"id":"id4257:49","kind":"paragraph","text":"14"},{"id":"id4257:50","kind":"paragraph","text":"15"},{"id":"id4257:51","kind":"paragraph","text":"16"},{"id":"id4257:52","kind":"paragraph","text":"17"},{"id":"id4257:53","kind":"paragraph","text":"18"},{"id":"id4257:54","kind":"paragraph","text":"19"},{"id":"id4257:55","kind":"paragraph","text":"20"},{"id":"id4257:56","kind":"paragraph","text":"21"},{"id":"id4257:57","kind":"paragraph","text":"22"},{"id":"id4257:58","kind":"paragraph","text":"23"},{"id":"id4257:59","kind":"paragraph","text":"24"},{"id":"id4257:60","kind":"paragraph","text":"25"},{"id":"id4257:61","kind":"paragraph","text":"26"},{"id":"id4257:62","kind":"paragraph","text":"27"},{"id":"id4257:63","kind":"paragraph","text":"28"},{"id":"id4257:64","kind":"paragraph","text":"29"},{"id":"id4257:65","kind":"paragraph","text":"30"},{"id":"id4257:66","kind":"paragraph","text":"31"},{"id":"id4257:67","kind":"paragraph","text":"32"},{"id":"id4257:68","kind":"paragraph","text":"33"},{"id":"id4257:69","kind":"paragraph","text":"34"},{"id":"id4257:70","kind":"paragraph","text":"35"},{"id":"id4257:71","kind":"paragraph","text":"36"},{"id":"id4257:72","kind":"paragraph","text":"37"},{"id":"id4257:73","kind":"paragraph","text":"38"},{"id":"id4257:74","kind":"paragraph","text":"39"},{"id":"id4257:75","kind":"paragraph","text":"40"},{"id":"id4257:76","kind":"paragraph","text":"41"},{"id":"id4257:77","kind":"paragraph","text":"42"},{"id":"id4257:78","kind":"paragraph","text":"43"},{"id":"id4257:79","kind":"paragraph","text":"44"},{"id":"id4257:80","kind":"paragraph","text":"45"},{"id":"id4257:81","kind":"paragraph","text":"46"},{"id":"id4257:82","kind":"paragraph","text":"47"},{"id":"id4257:83","kind":"paragraph","text":"48"},{"id":"id4257:84","kind":"paragraph","text":"49"},{"id":"id4257:85","kind":"paragraph","text":"50"},{"id":"id4257:86","kind":"paragraph","text":"51"},{"id":"id4257:87","kind":"paragraph","text":"52"},{"id":"id4257:88","kind":"paragraph","text":"53"},{"id":"id4257:89","kind":"paragraph","text":"54"},{"id":"id4257:90","kind":"paragraph","text":"55"},{"id":"id4257:91","kind":"paragraph","text":"56"},{"id":"id4257:92","kind":"paragraph","text":"57"},{"id":"id4257:93","kind":"paragraph","text":"58"},{"id":"id4257:94","kind":"paragraph","text":"59"},{"id":"id4257:95","kind":"paragraph","text":"60"},{"id":"id4257:96","kind":"paragraph","text":"61"},{"id":"id4257:97","kind":"paragraph","text":"62"},{"id":"id4257:98","kind":"paragraph","text":"63"},{"id":"id4257:99","kind":"paragraph","text":"64"},{"id":"id4257:100","kind":"paragraph","text":"65"},{"id":"id4257:101","kind":"paragraph","text":"66"},{"id":"id4257:102","kind":"paragraph","text":"67"},{"id":"id4257:103","kind":"paragraph","text":"68"},{"id":"id4257:104","kind":"paragraph","text":"69"},{"id":"id4257:105","kind":"paragraph","text":"70"},{"id":"id4257:106","kind":"paragraph","text":"71"},{"id":"id4257:107","kind":"paragraph","text":"72"},{"id":"id4257:108","kind":"paragraph","text":"73"},{"id":"id4257:109","kind":"paragraph","text":"74"},{"id":"id4257:110","kind":"paragraph","text":"75"},{"id":"id4257:111","kind":"paragraph","text":"76"},{"id":"id4257:112","kind":"paragraph","text":"77"},{"id":"id4257:113","kind":"paragraph","text":"78"},{"id":"id4257:114","kind":"paragraph","text":"79"},{"id":"id4257:115","kind":"paragraph","text":"80"},{"id":"id4257:116","kind":"paragraph","text":"81"},{"id":"id4257:117","kind":"paragraph","text":"82"},{"id":"id4257:118","kind":"paragraph","text":"83"},{"id":"id4257:119","kind":"paragraph","text":"84"},{"id":"id4257:120","kind":"paragraph","text":"85"},{"id":"id4257:121","kind":"paragraph","text":"86"},{"id":"id4257:122","kind":"paragraph","text":"87"},{"id":"id4257:123","kind":"paragraph","text":"88"},{"id":"id4257:124","kind":"paragraph","text":"89"},{"id":"id4257:125","kind":"paragraph","text":"90"},{"id":"id4257:126","kind":"paragraph","text":"91"},{"id":"id4257:127","kind":"paragraph","text":"92"},{"id":"id4257:128","kind":"paragraph","text":"93"},{"id":"id4257:129","kind":"paragraph","text":"94"},{"id":"id4257:130","kind":"paragraph","text":"95"},{"id":"id4257:131","kind":"paragraph","text":"96"},{"id":"id4257:132","kind":"paragraph","text":"97"},{"id":"id4257:133","kind":"paragraph","text":"98"},{"id":"id4257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темнота покроет землю"},{"id":"id4257:260","kind":"paragraph","text":"и мрак народы."},{"id":"id4257:261","kind":"paragraph","text":"Исайя, гл. LX, ст.2."},{"id":"id4257:262","kind":"paragraph","text":"И уцелевший остаток дома"},{"id":"id4257:263","kind":"paragraph","text":"Иудина опять пустит корни"},{"id":"id4257:264","kind":"paragraph","text":"внизу и принесет плод на"},{"id":"id4257:265","kind":"paragraph","text":"верху."},{"id":"id4257:266","kind":"paragraph","text":"Исайя, гл. XXXVII, ст. 31."},{"id":"id4256:0","kind":"heading","text":"I. ШАББОС-КОДЕШ[1]"},{"id":"id4256:1","kind":"paragraph","text":"«И был вечер, и было утро — день шестой»."},{"id":"id4256:2","kind":"paragraph","text":"Так думал каждый добрый израильтянин из обывателей западно-русского губернского города Украинска, во едину от пятниц, месяца Сивана (по нашему — мая), в лето от сотворения мира 5636, от Рождества же Христова год 1876."},{"id":"id4256:3","kind":"paragraph","text":"«И был вечер, и было утро — день шестой». Так, впрочем, испокон веков думают и молитвенно повторяют израильтяне в любую из пятниц, ибо в этот благодатный день недели к каждому еврею нисходит с небес вселюбезная, всерадостная, всесветлая, общая в Израиле невеста Шаббос, которую в просторечии русские и польские гойим[2] столь непоэтично называют жидовским шабашем, извращая при этом самый пол прекрасной невесты, как будто вселюбезная Шаббос — особа мужского рода."},{"id":"id4256:4","kind":"paragraph","text":"Итак, многочисленные еврейские обыватели города Украинска готовились к шабашу."},{"id":"id4256:5","kind":"paragraph","text":"Еще с раннего утра все добрые балбосты[3], «они же находят милость в глазах Бога и людей», были уже на ногах, совершили омовение, затопили печи, исполнили обряд хале[4], сплели по три шабашовых калача, халас[5], устроили каждая по два пирога, один на коровьем, другой на деревянном масле, в воспоминание того, что Иегова в пустыне отпускал евреям на субботний день двойную порцию манны."},{"id":"id4256:6","kind":"paragraph","text":"Затем балбосты сбегали на базар закупить кашерной[6] говядины и рыбы, преимущественно щупаков[7], которых будут начинять перцово-луковым фаршем и варить на отдельном огне их благочестивые супруги, потому что по закону каждый еврей обязан самолично пожертвовать некоторым трудом рук своих в честь наступающей Шаббос-кодеш. Никто не жалел денежных издержек и хозяйственных расходов, так как в Талмуде сказано, что чем больше расходует еврей в шабаши и праздники, тем более Бог прибавляет ему дохода[8]."},{"id":"id4256:7","kind":"paragraph","text":"Балбосты, промеж стряпни и работы, всласть наругались и насудачились с соседками, ибо к шабашу надлежит покончить все злобы дня и свести мирские расчеты. Те балбосты, что поспорее, уже заранее принаняли себе шаббос-гоим[9], саморучно накрошили локшен и поставили ее вариться, устроили кугель, смастерили цымис, приготовили на завтрашний день шолент[10]и замазали глиной заслон жарко вытопленной печи, где этот шолент нерушимо должен храниться до завтрашней трапезы, под непосредственным наблюдением и охраной малохим, то есть ангелов, которые оберегают шолент от «трефного» действия шед — нечистой силы."},{"id":"id4256:8","kind":"paragraph","text":"Но вряд ли где справлялся шабаш с большим удовольствием и задушевностью, чем в старинном доме местного гвира — богача аристократа — достопочтенного рабби Соломона Бендавида. Это был самый почтенный, самый родовитый и самый богатый человек во всем кагале города Украинска. — «Иихус мишпохе!» знаменитый род, знатная фамилия! — с уважением в глаза и за глаза отзывались о его семействе все сограждане украинского гвира. Ему уже исполнилось шестьдесят лет, и если бы Бог Сарры и Ревекки благословил плод чрева его маститой супруги несколько большей долготой дней, то нет сомнения, что рабби Соломон мог бы теперь быть уже прапрадедом. Но роковая бритва Малох-гавумеса[11] устроила так, что на склоне дней рабби Соломона семья его, если не считать какой-то бедной родственницы- приживалки и какого-то дальнего родственника гимназиста, Айзика Шацкера, состояла лишь из его почтенной супруги Сарры и девятнадцатилетней внучки, осиротевшей два года тому назад. Имя этой девушки было Тамара."},{"id":"id4256:9","kind":"paragraph","text":"Рабби Соломон Бендавид исполнил сегодня все, что подобает исполнить всякому добропорядочному еврею в пятницу до наступления шабаша. Он, по обычаю, с утра еще покушал только что испеченного, горячего и хрусткого на зубах пшеничного калача, артистически вкусно макая каждый его кусочек в росл-флейш[12], затем сходил в общественную еврейскую баню и троекратно окунулся с головой в очистительную микву[13], а возвратившись домой, помог своей жене и ее батрачкам нафаршировать щупака, сам вычистил, в честь возлюбленной Шаббос, пару старинных серебряных шандалов, принял и проверил отчеты от приказчиков по трем, своим лавкам — бакалейной, галантерейной и москательной, а также по мельнице, лабазу и дровяному складу, тщательно подвел на счетах недельный итог в приходо-расходной хозяйственной книге, опустил в три свои жестяные кружки еженедельную «лепту милосердия» и, по исполнении всех этих обязанностей, методически принялся обрезать себе ногти, строго соблюдая при сем талмудическое правило, повелевающее во время стрижки переходить с первого пальца на третий, сперва на левой, потом на правой руке, и непременно стричь ногти в пятницу, дабы дать им отдых в шабаш, так как, по замечанию Талмуда, ногти начинают отрастать лишь на третий день и, стало-быть, если остричь их в четверг, то им придется противозаконно расти в субботу. После стрижки раоби Соломон тщательно собрал обрезки ногтей, аккуратно завернул их в бумажку и закопал в цветочный горшок, во избежание того, чтобы на эти обрезки не наступили как-нибудь женщины; рабби Соломон очень хорошо знает, что кто не соблюдает сего постановления, тот, по Талмуду, подвергается потере памяти, детей и состояния и становится роше — грешником, нарушителем закона, потому что если женщина нечаянно наступит на разбросанные по полу обрезки ногтей, то может родить, мертвого ребенка, что, в свои черед, составляет хет годул — великии грех против важнейшей заповеди во Израиле: «плодитеся и множитеся»[14]."}],"toc":[{"id":"id4257:0:1","label":"Annotation","page":1,"pageUrl":"/books/2UNd9lTs#reader-content"},{"id":"id4256:0:1","label":"I. ШАББОС-КОДЕШ[1]","page":1,"pageUrl":"/books/2UNd9lTs#reader-content"},{"id":"id4255:0:6","label":"II. СЛОВО РАББИ ИОНАФАНА","page":6,"pageUrl":"/books/2UNd9lTs?page=6#reader-content"},{"id":"id4254:0:11","label":"III. ДА ИЛИ НЕТ","page":11,"pageUrl":"/books/2UNd9lTs?page=11#reader-content"},{"id":"id4253:0:16","label":"IV. ТЕПЕРЬ ИЛИ НИКОГДА","page":16,"pageUrl":"/books/2UNd9lTs?page=16#reader-content"},{"id":"id4252:0:19","label":"V. ДВА СЮРПРИЗА","page":19,"pageUrl":"/books/2UNd9lTs?page=19#reader-content"},{"id":"id4251:0:21","label":"VI. БОЖЬЯ ВОЛЯ","page":21,"pageUrl":"/books/2UNd9lTs?page=21#reader-content"},{"id":"id4250:0:25","label":"VII. ДЕЛА ИДУТ НА ЛАД","page":25,"pageUrl":"/books/2UNd9lTs?page=25#reader-content"},{"id":"id4249:0:30","label":"VIII. ЦОРЕС ГРЕЙСЕ! — ВЕЛИКИЕ БЕДЫ!","page":30,"pageUrl":"/books/2UNd9lTs?page=30#reader-content"},{"id":"id4248:0:32","label":"IX. НЕ ТА","page":32,"pageUrl":"/books/2UNd9lTs?page=32#reader-content"},{"id":"id4247:0:33","label":"X. ВЫВЕРНУЛСЯ","page":33,"pageUrl":"/books/2UNd9lTs?page=33#reader-content"},{"id":"id4246:0:35","label":"XI. АУНУС НЕФОШОС","page":35,"pageUrl":"/books/2UNd9lTs?page=35#reader-content"},{"id":"id4245:0:39","label":"XII. 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