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романлюбовьфилософиясоциальная критика18 векФранцияромантикаэмоцииправа человеканравственность
Описание
Роман «Юлия, или Новая Элоиза» Жана‑Жака Руссо представляет собой сборник писем, в которых главный герой, влюбленный в Юлию, описывает свои страсти, внутренние конфликты и столкновения с общественными нормами. Через письма раскрываются темы свободы чувств, семейных обязанностей, моральных дилемм и влияния искусства и природы на человека. Конфликт между личной любовью и социальными ожиданиями приводит к трагическим последствиям, подчёркивая ценность честной коммуникации и внутренней свободы.
Главный конфликт / проблема
Главный конфликт заключается в противостоянии личной любви главного героя к Юлии и общественными, семейными и моральными нормами, которые препятствуют их союзу, приводя к внутреннему конфликту и трагическим последствиям.
Ключевые идеи
- Роман как манифест свободы чувств и критика привилегий
- Конфликт между личными эмоциями и общественными нормами
- Влияние природы и критика искусств как вреда
- Роль романа в развитии романтизма и политической мысли
- Любовь как источник страдания и внутреннего конфликта
- Проблема самоуважения и самопожертвования
- Стремление к наказанию как способе избавления от боли
- Любовь и разлука как движущая сила сюжета
- Путешествие как способ самопознания и эмоционального освобождения
- Любовь как источник внутреннего роста и испытаний
- Моральный конфликт между личными желаниями и обязанностями
- Влияние искусства, особенно музыки, на эмоциональное состояние
Вывод
Книга приводит к выводу, что свобода чувств и честная коммуникация важны для личного счастья, но общественные нормы и семейные обязанности могут подавлять эти свободы, создавая трагические исходы.
Кому полезна
- Читатели, интересующиеся романтической литературой XVIII века
- Студенты и исследователи литературы и философии
- Писатели и теоретики, изучающие роль письма в художественной форме
Главные темы
- Любовь и страсть
- Социальные нормы и свобода чувств
- Внутренний конфликт и моральные дилеммы
Цитаты
- Большим городам надобны зрелища, развращенным народам — романы…
- Пусть же люди занимают положение по достоинству, а союз сердец пусть будет по выбору…
- Сомненья нет, я должен бежать от вас, сударыня!
- Я обещаю, я клянусь вам сделать все, чтобы вернуть себе рассудок
- Душа моя готова покинуть тело
- Я готов к любым испытаниям, но стоит мне только подумать о таком несчастии, и все душевные силы меня покидают
- "Я готов перенести все! Как счастлив тот, кто может оказать услугу возлюбленной и, таким образом, сочетать наслаждение любовью с добродетелью!"
- "Музыка не просто ласкала слух, а проникала в душу; лилась с пленительной легкостью."
- «Судьба нашла меня в момент, когда я был готов к тому, что любовь может стать и угрозой».
- «Честь — это не просто слово, а действие, которое может стоить жизни».
Сводка по автору из Wikidata
1712–1778. Jean-Jacques Rousseau. французский деятель эпохи Просвещения
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Страница 276 из 277350
Платон сказал[351], что только души праведных, ничем себя не запятнавшие на земле, во всей своей чистоте освобождаются от материи. Что же касается тех, кто на земле был рабом своих страстей, добавляет он, то их души не сразу обретают первоначальную чистоту, но влачат за собою частицы земных чувств и как бы прикованы ими к бренным останкам тела своего. «Вот что порождает, — говорил он, — чувствующие призраки, кои блуждают порою по кладбищам в ожидании новых переселений душ». Тут перед нами обычная страсть философов всех веков: они всегда готовы отрицать существующее и объяснять несуществующее. — прим. автора.
351
Платон сказал… — Руссо в этом примечании пересказывает мысли Платона о бессмертии души, изложенные в знаменитом диалоге «Федон», где их высказывает Сократ пород смертью. Однако Руссо, который мог читать Платона лишь во французском переводе г-жи Дасье и, но видимому, пересказывал но памяти, передает мысли Платона не совсем точно. Платон, находившийся мод влиянием индийских учений о переселении душ, не утверждает, что души праведников обретают после смерти первоначальную чистоту, но что души, в соответствии со своим поведением в прежней жизни, вселяются в тела различных животных и насекомых. — (прим. Е. Л.).
352
По-моему, это удачно сказано: встретиться с господом лицом к лицу, разве это не значит — читать мысли высшего разума? — прим. автора.
353
Легко понять, что под словом «видеть» Юлия подразумевает акт бесплотного проникновения, подобно тому как бог видит нас и как мы его видим. Чувствами мы не можем представить себе непосредственного общения душ, но разум прекрасно может постигнуть его, и, думается мне, общение это легче понять, нежели сообщение движения одному телу другим телом. — прим. автора.
354
Ферра — вкуснейшая рыба, которая в определенную пору ловится в Женевском озере. — прим. автора.
355
Читатели, имеющие превосходных лакеев, не спрашивайте с язвительной усмешкой, откуда Вольмары взяли таких слуг. Ведь мы уже говорили: их ниоткуда не брали, — их воспитывали. Задача заключается всего лишь в одном условии: найдите такую госпожу, как Юлия, остальное приложится. В общем, люди не бывают такими или сякими сами по себе, — они таковы, какими их сделали. — прим. автора.
356
Ясно, что сновидение Сен-Пре, не выходившее у госпожи д’Орб из головы, и внушило ей мысль принести это покрывало. Полагаю, что, если вникнуть хорошенько, такая же взаимосвязь существует во многих случаях, когда сбывается то или иное пророчество. Предсказанное событие не обязательно должно совершиться, но совершается оно именно потому, что было предсказано. — прим. автора.
357
Хотя в провинции Во все принадлежат к протестантскому вероисповеданию, народ там отличается крайним суеверием. — прим. автора.
358
Вот почему мы все любим театр, а многие из нас любят романы. — прим. автора.
359
Перечтя еще раз собранные здесь письма, я, думается мне, понял, почему, невзирая на малую занимательность, они доставляли мне приятность и будут, полагаю, любезны каждому благожелательному читателю; ведь их малая занимательность чиста, — к ней не примешивается ничего тягостного, она не вызывается какими-нибудь черными злодействами и муками ненависти. Не могу постигнуть, что за удовольствие вообразить себе и нарисовать в качестве действующего лица какого-нибудь злодея, ставить себя на его место, пока ты изображаешь его, и всячески стараться придать ему особую значительность и блеск. От души жалею тех сочинителей, которые написали уйму трагедий, полных всяческих ужасов, и посвящают свою жизнь тому, чтобы выводить в своих творениях такие персонажи, кои видеть я слушать сущее мученье. Как, думается мне, должен сетовать на свою участь человек, осужденный на столь жестокий труд. Должно быть, писателей, находящих в нем удовольствие, пожирает ревностная забота о пользе общественной. Что до меня, то я дивлюсь их прекрасным талантам, но благодарю бога, что он не наделил меня подобным дарованием. — прим. автора.
360
Либо двое, либо никто (лат.).
361
Глупо и ничтожно (лат.).
362
Смотри седьмую гравюру. — Ред.
363
Cosi all’egro fanciul… — стихи из поэмы Т. Тассо «Освобожденный Иерусалим» (I, 3). — (прим. Е. Л.).
Так по краям вареньем смажут чашку
С лекарством горьким — и дадут ребенку.
И он глотнет, не чувствуя сомненья.
Такой обман — малютке во спасенье (итал.).
364
…за Селадона… за двух Астрей… — Селадон — герой знаменитого пасторального романа «Астрея» О. д’Юрфе (1568–1625); его имя стало нарицательным для обозначения верного и томного воздыхателя, Астрея — героиня того же романа. — (прим. Е. Л.).
365
…действие политических установлений… — намек на «меркантилистов», которые полагали, что богатства государства создаются торговлей и промышленностью, то есть городом. В противоположность им «зифиократы» во второй половине XVIII в. учили, что богатство создается только земледелием. — (прим. Е. Л.).
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Конфликт между личной любовью и социальными ожиданиями приводит к трагическим последствиям, подчёркивая ценность честной коммуникации и внутренней свободы."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Главный конфликт заключается в противостоянии личной любви главного героя к Юлии и общественными, семейными и моральными нормами, которые препятствуют их союзу, приводя к внутреннему конфликту и трагическим последствиям."},{"key":"keyIdeas","title":"Ключевые идеи","body":["Роман как манифест свободы чувств и критика привилегий","Конфликт между личными эмоциями и общественными нормами","Влияние природы и критика искусств как вреда","Роль романа в развитии романтизма и политической мысли","Любовь как источник страдания и внутреннего конфликта","Проблема самоуважения и самопожертвования","Стремление к наказанию как способе избавления от боли","Любовь и разлука как движущая сила сюжета","Путешествие как способ самопознания и эмоционального освобождения","Любовь как источник внутреннего роста и испытаний","Моральный конфликт между личными желаниями и обязанностями","Влияние искусства, особенно музыки, на эмоциональное состояние"]},{"key":"conclusion","title":"Вывод","body":"Книга приводит к выводу, что свобода чувств и честная коммуникация важны для личного счастья, но общественные нормы и семейные обязанности могут подавлять эти свободы, создавая трагические исходы."},{"key":"audience","title":"Кому полезна","body":["Читатели, интересующиеся романтической литературой XVIII века","Студенты и исследователи литературы и философии","Писатели и теоретики, изучающие роль письма в художественной форме"]},{"key":"topics","title":"Главные темы","body":["Любовь и страсть","Социальные нормы и свобода чувств","Внутренний конфликт и моральные дилеммы"]},{"key":"quotes","title":"Цитаты","body":["Большим городам надобны зрелища, развращенным народам — романы…","Пусть же люди занимают положение по достоинству, а союз сердец пусть будет по выбору…","Сомненья нет, я должен бежать от вас, сударыня!","Я обещаю, я клянусь вам сделать все, чтобы вернуть себе рассудок","Душа моя готова покинуть тело","Я готов к любым испытаниям, но стоит мне только подумать о таком несчастии, и все душевные силы меня покидают","\"Я готов перенести все! Как счастлив тот, кто может оказать услугу возлюбленной и, таким образом, сочетать наслаждение любовью с добродетелью!\"","\"Музыка не просто ласкала слух, а проникала в душу; лилась с пленительной легкостью.\"","«Судьба нашла меня в момент, когда я был готов к тому, что любовь может стать и угрозой».","«Честь — это не просто слово, а действие, которое может стоить жизни»."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"1712–1778. Jean-Jacques Rousseau. французский деятель эпохи Просвещения"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803477","artifactsUrl":"https://web.bookra.app/?startapp=b_803477","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803477","vk":"https://vk.com/app54470698#startapp=r_803477","max":"https://max.ru/id7751370047_bot?startapp=r_803477","web":"https://web.bookra.app/?startapp=r_803477"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803477","vk":"https://vk.com/app54470698#startapp=b_803477","max":"https://max.ru/id7751370047_bot?startapp=b_803477","web":"https://web.bookra.app/?startapp=b_803477"},"guestReaderUrl":"/books/3G7XHOYN?page=276#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/76993a25-ce80-102c-a3e4-d314ea5b0714","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":276,"totalPages":277,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/3G7XHOYN?page=275#reader-content","nextPageUrl":"/books/3G7XHOYN?page=277#reader-content","progressLabel":"Страница 276 из 277","sections":[{"id":"id1526:0","kind":"heading","text":"350"},{"id":"id1526:1","kind":"paragraph","text":"Платон сказал[351], что только души праведных, ничем себя не запятнавшие на земле, во всей своей чистоте освобождаются от материи. Что же касается тех, кто на земле был рабом своих страстей, добавляет он, то их души не сразу обретают первоначальную чистоту, но влачат за собою частицы земных чувств и как бы прикованы ими к бренным останкам тела своего. «Вот что порождает, — говорил он, — чувствующие призраки, кои блуждают порою по кладбищам в ожидании новых переселений душ». Тут перед нами обычная страсть философов всех веков: они всегда готовы отрицать существующее и объяснять несуществующее. — прим. автора."},{"id":"id1525:0","kind":"heading","text":"351"},{"id":"id1525:1","kind":"paragraph","text":"Платон сказал… — Руссо в этом примечании пересказывает мысли Платона о бессмертии души, изложенные в знаменитом диалоге «Федон», где их высказывает Сократ пород смертью. Однако Руссо, который мог читать Платона лишь во французском переводе г-жи Дасье и, но видимому, пересказывал но памяти, передает мысли Платона не совсем точно. Платон, находившийся мод влиянием индийских учений о переселении душ, не утверждает, что души праведников обретают после смерти первоначальную чистоту, но что души, в соответствии со своим поведением в прежней жизни, вселяются в тела различных животных и насекомых. — (прим. Е. Л.)."},{"id":"id1524:0","kind":"heading","text":"352"},{"id":"id1524:1","kind":"paragraph","text":"По-моему, это удачно сказано: встретиться с господом лицом к лицу, разве это не значит — читать мысли высшего разума? — прим. автора."},{"id":"id1523:0","kind":"heading","text":"353"},{"id":"id1523:1","kind":"paragraph","text":"Легко понять, что под словом «видеть» Юлия подразумевает акт бесплотного проникновения, подобно тому как бог видит нас и как мы его видим. Чувствами мы не можем представить себе непосредственного общения душ, но разум прекрасно может постигнуть его, и, думается мне, общение это легче понять, нежели сообщение движения одному телу другим телом. — прим. автора."},{"id":"id1522:0","kind":"heading","text":"354"},{"id":"id1522:1","kind":"paragraph","text":"Ферра — вкуснейшая рыба, которая в определенную пору ловится в Женевском озере. — прим. автора."},{"id":"id1521:0","kind":"heading","text":"355"},{"id":"id1521:1","kind":"paragraph","text":"Читатели, имеющие превосходных лакеев, не спрашивайте с язвительной усмешкой, откуда Вольмары взяли таких слуг. Ведь мы уже говорили: их ниоткуда не брали, — их воспитывали. Задача заключается всего лишь в одном условии: найдите такую госпожу, как Юлия, остальное приложится. В общем, люди не бывают такими или сякими сами по себе, — они таковы, какими их сделали. — прим. автора."},{"id":"id1520:0","kind":"heading","text":"356"},{"id":"id1520:1","kind":"paragraph","text":"Ясно, что сновидение Сен-Пре, не выходившее у госпожи д’Орб из головы, и внушило ей мысль принести это покрывало. Полагаю, что, если вникнуть хорошенько, такая же взаимосвязь существует во многих случаях, когда сбывается то или иное пророчество. Предсказанное событие не обязательно должно совершиться, но совершается оно именно потому, что было предсказано. — прим. автора."},{"id":"id1519:0","kind":"heading","text":"357"},{"id":"id1519:1","kind":"paragraph","text":"Хотя в провинции Во все принадлежат к протестантскому вероисповеданию, народ там отличается крайним суеверием. — прим. автора."},{"id":"id1518:0","kind":"heading","text":"358"},{"id":"id1518:1","kind":"paragraph","text":"Вот почему мы все любим театр, а многие из нас любят романы. — прим. автора."},{"id":"id1517:0","kind":"heading","text":"359"},{"id":"id1517:1","kind":"paragraph","text":"Перечтя еще раз собранные здесь письма, я, думается мне, понял, почему, невзирая на малую занимательность, они доставляли мне приятность и будут, полагаю, любезны каждому благожелательному читателю; ведь их малая занимательность чиста, — к ней не примешивается ничего тягостного, она не вызывается какими-нибудь черными злодействами и муками ненависти. Не могу постигнуть, что за удовольствие вообразить себе и нарисовать в качестве действующего лица какого-нибудь злодея, ставить себя на его место, пока ты изображаешь его, и всячески стараться придать ему особую значительность и блеск. От души жалею тех сочинителей, которые написали уйму трагедий, полных всяческих ужасов, и посвящают свою жизнь тому, чтобы выводить в своих творениях такие персонажи, кои видеть я слушать сущее мученье. Как, думается мне, должен сетовать на свою участь человек, осужденный на столь жестокий труд. Должно быть, писателей, находящих в нем удовольствие, пожирает ревностная забота о пользе общественной. Что до меня, то я дивлюсь их прекрасным талантам, но благодарю бога, что он не наделил меня подобным дарованием. — прим. автора."},{"id":"id1516:0","kind":"heading","text":"360"},{"id":"id1516:1","kind":"paragraph","text":"Либо двое, либо никто (лат.)."},{"id":"id1515:0","kind":"heading","text":"361"},{"id":"id1515:1","kind":"paragraph","text":"Глупо и ничтожно (лат.)."},{"id":"id1514:0","kind":"heading","text":"362"},{"id":"id1514:1","kind":"paragraph","text":"Смотри седьмую гравюру. — Ред."},{"id":"id1513:0","kind":"heading","text":"363"},{"id":"id1513:1","kind":"paragraph","text":"Cosi all’egro fanciul… — стихи из поэмы Т. Тассо «Освобожденный Иерусалим» (I, 3). — (прим. Е. Л.)."},{"id":"id1513:2","kind":"paragraph","text":"Так по краям вареньем смажут чашку"},{"id":"id1513:3","kind":"paragraph","text":"С лекарством горьким — и дадут ребенку."},{"id":"id1513:4","kind":"paragraph","text":"И он глотнет, не чувствуя сомненья."},{"id":"id1513:5","kind":"paragraph","text":"Такой обман — малютке во спасенье (итал.)."},{"id":"id1512:0","kind":"heading","text":"364"},{"id":"id1512:1","kind":"paragraph","text":"…за Селадона… за двух Астрей… — Селадон — герой знаменитого пасторального романа «Астрея» О. д’Юрфе (1568–1625); его имя стало нарицательным для обозначения верного и томного воздыхателя, Астрея — героиня того же романа. — (прим. Е. Л.)."},{"id":"id1511:0","kind":"heading","text":"365"},{"id":"id1511:1","kind":"paragraph","text":"…действие политических установлений… — намек на «меркантилистов», которые полагали, что богатства государства создаются торговлей и промышленностью, то есть городом. В противоположность им «зифиократы» во второй половине XVIII в. учили, что богатство создается только земледелием. — (прим. Е. Л.)."}],"toc":[{"id":"id15403:0:1","label":"Annotation","page":1,"pageUrl":"/books/3G7XHOYN#reader-content"},{"id":"id15402:0:1","label":"ЖАН-ЖАК РУССО ЮЛИЯ, или НОВАЯ ЭЛОИЗА","page":1,"pageUrl":"/books/3G7XHOYN#reader-content"},{"id":"id15401:0:1","label":"И. Верцман ФИЛОСОФСКО-ЛИРИЧЕСКИЙ РОМАН XVIII ВЕКА","page":1,"pageUrl":"/books/3G7XHOYN#reader-content"},{"id":"id15400:0:8","label":"ЮЛИЯ, или НОВАЯ ЭЛОИЗА","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:1:8","label":"ПИСЬМА ДВУХ ЛЮБОВНИКОВ, ЖИВУЩИХ","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:2:8","label":"В МАЛЕНЬКОМ ГОРОДКЕ У ПОДНОЖИЯ АЛЬП","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:3:8","label":"Собраны и изданы Ж.-Ж. Руссо","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:7:8","label":"ПРЕДИСЛОВИЕ Перевод А. Худадовой","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:16:8","label":"ЧАСТЬ ПЕРВАЯ Перевод А. Худадовой","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:17:8","label":"ПИСЬМО I","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:18:8","label":"К Юлии","page":8,"pageUrl":"/books/3G7XHOYN?page=8#reader-content"},{"id":"id15400:32:9","label":"ПИСЬМО II","page":9,"pageUrl":"/books/3G7XHOYN?page=9#reader-content"},{"id":"id15400:33:9","label":"К Юлии","page":9,"pageUrl":"/books/3G7XHOYN?page=9#reader-content"},{"id":"id15400:42:10","label":"ПИСЬМО III","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:43:10","label":"К Юлии","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:48:10","label":"ЗАПИСКА","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:49:10","label":"От Юлии","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:51:10","label":"ОТВЕТ","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:53:10","label":"ВТОРАЯ ЗАПИСКА","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:58:10","label":"ТРЕТЬЯ ЗАПИСКА","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:61:10","label":"ПИСЬМО IV","page":10,"pageUrl":"/books/3G7XHOYN?page=10#reader-content"},{"id":"id15400:72:11","label":"ПИСЬМО V","page":11,"pageUrl":"/books/3G7XHOYN?page=11#reader-content"},{"id":"id15400:73:11","label":"К Юлии","page":11,"pageUrl":"/books/3G7XHOYN?page=11#reader-content"},{"id":"id15400:77:12","label":"ПИСЬМО VI","page":12,"pageUrl":"/books/3G7XHOYN?page=12#reader-content"},{"id":"id15400:78:12","label":"К Кларе от Юлии","page":12,"pageUrl":"/books/3G7XHOYN?page=12#reader-content"},{"id":"id15400:82:12","label":"ПИСЬМО VII","page":12,"pageUrl":"/books/3G7XHOYN?page=12#reader-content"},{"id":"id15400:83:12","label":"Ответ","page":12,"pageUrl":"/books/3G7XHOYN?page=12#reader-content"},{"id":"id15400:89:13","label":"ПИСЬМО VIII[10]","page":13,"pageUrl":"/books/3G7XHOYN?page=13#reader-content"},{"id":"id15400:90:13","label":"К Юлии","page":13,"pageUrl":"/books/3G7XHOYN?page=13#reader-content"},{"id":"id15400:97:14","label":"ПИСЬМО IX","page":14,"pageUrl":"/books/3G7XHOYN?page=14#reader-content"},{"id":"id15400:98:14","label":"От Юлии","page":14,"pageUrl":"/books/3G7XHOYN?page=14#reader-content"},{"id":"id15400:109:15","label":"ПИСЬМО Х","page":15,"pageUrl":"/books/3G7XHOYN?page=15#reader-content"},{"id":"id15400:110:15","label":"К Юлии","page":15,"pageUrl":"/books/3G7XHOYN?page=15#reader-content"},{"id":"id15400:117:15","label":"ПИСЬМО XI","page":15,"pageUrl":"/books/3G7XHOYN?page=15#reader-content"},{"id":"id15400:118:15","label":"От Юлии","page":15,"pageUrl":"/books/3G7XHOYN?page=15#reader-content"},{"id":"id15400:125:16","label":"ПИСЬМО XII","page":16,"pageUrl":"/books/3G7XHOYN?page=16#reader-content"},{"id":"id15400:126:16","label":"К Юлии","page":16,"pageUrl":"/books/3G7XHOYN?page=16#reader-content"},{"id":"id15400:138:18","label":"ПИСЬМО XIII","page":18,"pageUrl":"/books/3G7XHOYN?page=18#reader-content"},{"id":"id15400:139:18","label":"От Юлии","page":18,"pageUrl":"/books/3G7XHOYN?page=18#reader-content"},{"id":"id15400:147:19","label":"ПИСЬМО XIV","page":19,"pageUrl":"/books/3G7XHOYN?page=19#reader-content"},{"id":"id15400:148:19","label":"К Юлии","page":19,"pageUrl":"/books/3G7XHOYN?page=19#reader-content"},{"id":"id15400:155:19","label":"ПИСЬМО XV","page":19,"pageUrl":"/books/3G7XHOYN?page=19#reader-content"},{"id":"id15400:156:19","label":"От Юлии","page":19,"pageUrl":"/books/3G7XHOYN?page=19#reader-content"},{"id":"id15400:160:20","label":"ПИСЬМО 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