Смысл творчества

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Автор критикует материализм, научную философию и традиционную христианскую мораль, предлагая новую этику творчества, основанную на внутренней свободе и мистическом откровении.","image":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/1e432b08-38fb-102c-b1cf-18f68bd48621/thumbs/1200.webp","inLanguage":"ru","genre":["книги по философии"],"keywords":"русская философия, религиозная философия, религиозные конфликты, вопросы бытия","sameAs":["https://litres.ru/book/nikolay-berdyaev/smysl-tvorchestva-177080/"],"author":[{"@type":"Person","@id":"https://bookra.app/author/c84847b5-2a93-102a-9ac3-800cba805322#person","name":"Николай Александрович Бердяев","url":"https://bookra.app/author/c84847b5-2a93-102a-9ac3-800cba805322"}],"about":[{"@type":"Thing","name":"книги по философии"},{"@type":"Thing","name":"русская философия"},{"@type":"Thing","name":"религиозная философия"},{"@type":"Thing","name":"религиозные конфликты"},{"@type":"Thing","name":"вопросы бытия"},{"@type":"Thing","name":"чтение онлайн"},{"@type":"Thing","name":"саммари"},{"@type":"Thing","name":"AI-разбор"},{"@type":"Thing","name":"персонажи"},{"@type":"Thing","name":"цитаты"}],"workExample":{"@type":"Book","@id":"https://bookra.app/books/4KpjzQ0L#edition","url":"https://bookra.app/books/4KpjzQ0L","bookFormat":"https://schema.org/EBook","inLanguage":"ru","sameAs":["https://litres.ru/book/nikolay-berdyaev/smysl-tvorchestva-177080/"],"isAccessibleForFree":true,"potentialAction":{"@type":"ReadAction","name":"Читать бесплатно онлайн «Смысл творчества»","target":{"@type":"EntryPoint","urlTemplate":"https://bookra.app/books/4KpjzQ0L","actionPlatform":["https://schema.org/DesktopWebPlatform"]},"expectsAcceptanceOf":{"@type":"Offer","category":"nologinrequired"}}}}],"book":{"idCatalog":786187,"shortId":"4KpjzQ0L","title":"Смысл творчества","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/1e432b08-38fb-102c-b1cf-18f68bd48621/thumbs/1200.webp","annotationText":"Опубликованный в 1916 году «Смысл творчества. Опыт оправдания человека» заключает в себе итог предыдущих исканий Н. Бердяева и открывает перспективу разворачивания уже самостоятельной и оригинальной его философии. В этом произведении «религиозная философия» Н. Бердяева, созданная в ситуации конфликта с официальной православной церковью, впервые была вполне осознана и выражена. Центральным же стержнем «Смысла творчества» становится идея творчества как откровения человека, как совместно с Богом продолжающегося творения и человек поставлен в центр бытия. 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Автор критикует материализм, научную философию и традиционную христианскую мораль, предлагая новую этику творчества, основанную на внутренней свободе и мистическом откровении."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Каково истинное значение творчества в освобождении от мира и в поиске смысла, и как оно соотносится с научной, религиозной и моральной традициями?"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Мир – это плен, а свобода достигается через творческий акт.","Творческий акт освобождает от ужаса, боли и необходимости.","Философия не должна быть научной; она должна быть творческим искусством.","Антроподицея – оправдание человека как божественного творца.","Научная философия лишает свободы и превращает философию в подчинённую дисциплину.","Исключительное человеческое самосознание как предшественник философии","Человек как микрокосм, содержащий все качества вселенной","Критика материалистических и позитивистских подходов","Мистические и оккультные учения раскрывают микрокосмическую природу человека","Христология как ключ к антропологическому откровению","История антропологии от древних до современных философов","Необходимость сознательного ориентирования на религиозное откровение"]},{"key":"conclusion","title":"Вывод","body":"Книга приводит к выводу, что творчество является актом освобождения, требующим перехода от мира и необходимости к свободе, а также интеграции мистического, религиозного и философского понимания человека как творческого субъекта."},{"key":"audience","title":"Кому полезна","body":["Философы","Теологи","Ученые","Студенты","Люди, интересующиеся вопросами творчества, свободы и религиозного опыта"]},{"key":"topics","title":"Главные темы","body":["Творчество как освобождение от мира","Человек как микрокосм и макрокосм","Мистика и религиозный путь творчества","Мораль и этика творчества","Наука и мудрость"]},{"key":"characters","title":"Персонажи","body":["Николай Бердяев — Автор развивает идею о мире как плену и о творческом акте как освобождении, рассматривает человека как микрокосм и критикует материалистические подходы.","Христос — Через Христа раскрывается возможность творческого развития человека.","Бог — Объединяет в себе Творец и творческое действие, создатель мира, чья свобода и мощь проявляются в творении.","Человек — Воплощает образ Творца, способен к творчеству через свободу.","Фридрих Ницше — Критически рассматривает гуманизм и открывает идею сверхчеловека, использован как пример того, как человек, поглощённый законами и искуплением, может отвергнуть их и стремиться к творчеству, критически относится к христианской морали как к рабской, но в тексте подчёркивается, что его критика не полностью соответствует реальности.","Иммануил Кант — Подчёркивает автономию личности, но при этом подчёркивает послушание общественному закону.","Лев Толстой — Пропагандирует послушание и жертву, но остаётся в рамках утилитарной морали.","Фрейд — Применяет пансексуалистическую теорию к интерпретации всего, включая религию и творчество.","Экхардт — Представляет пантеистическую и эманационную перспективу.","Плотин — Представляет эманационную теорию.","Пушкин — Пример творческой гениальности, рассматриваемой как форма святости.","Святой Франциск — Показывает, как новозаветная любовь может проявляться в жизни через жертву и свободу от мирских привязанностей."]},{"key":"quotes","title":"Цитаты","body":["Творческий акт всегда есть освобождение и преодоление.","Философия ни в каком смысле не есть наука и ни в каком смысле не должна быть научной.","«Из всех заблуждений человеческого духа самым чудным казалось мне всегда то, как дошел он до сомнения в своем собственном существе…»","«Человек – точка пересечения двух миров»","Творчество – это действие, которое не может быть оправдано через насилие над Евангелием.","Творчество раскрывается в Духе, а не в Ветхом или Новом Завете.","Творчество не есть переход мощи творящего в иное состояние и тем ослабление прежнего состояния – творчество есть создание новой силы из небывшей, до того не сущей.","Творчество – это свобода, которая выходит из ничего, и создаёт абсолютную прибыль, а не перераспределение старой.","Творчество – это не просто мирское делание, а духовное, которое преодолевает «мир» и созидает «мир иной».","Творческий экстаз – это религиозный опыт, который не заменяет покаяние, но является его революционным продолжением."]}],"authorSummary":null,"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_786187","artifactsUrl":"https://web.bookra.app/?startapp=b_786187","readCtaLabel":"Читать 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входа."},"reader":{"page":98,"totalPages":98,"hasPrev":true,"hasNext":false,"prevPageUrl":"/books/4KpjzQ0L?page=97#reader-content","nextPageUrl":null,"progressLabel":"Страница 98 из 98","sections":[{"id":"id21:0","kind":"heading","text":"230"},{"id":"id21:1","kind":"paragraph","text":"Очень интересно говорит о культуре Н. Ф. Федоров: «Если объединение живущих для всеобщего воскрешения не совершается сознательно, то объединение сынов превращается в цивилизацию, в чуждость, враждебность, в разрушение, а вместо воскрешения является культура, т. е. перерождение, вырождение и наконец вымирание» («Философия общего дела», с. 142-143). «Культура есть произведение эпохи, которая отказалась от бессмертной жизни, следовательно, не признавала зла в умирании личном и в вымирании родовом» (с. 625)."}],"toc":[{"id":"id2248:0:1","label":"Annotation","page":1,"pageUrl":"/books/4KpjzQ0L#reader-content"},{"id":"id2247:0:1","label":"Н. Бердяев Смысл творчества (Опыт оправдания человека)","page":1,"pageUrl":"/books/4KpjzQ0L#reader-content"},{"id":"id2246:0:1","label":"Введение","page":1,"pageUrl":"/books/4KpjzQ0L#reader-content"},{"id":"id2245:0:3","label":"Глава I Философия как творческий акт","page":3,"pageUrl":"/books/4KpjzQ0L?page=3#reader-content"},{"id":"id2244:0:12","label":"Глава II Человек. Микрокосм и макрокосм","page":12,"pageUrl":"/books/4KpjzQ0L?page=12#reader-content"},{"id":"id2243:0:21","label":"Глава III Творчество и искупление","page":21,"pageUrl":"/books/4KpjzQ0L?page=21#reader-content"},{"id":"id2242:0:26","label":"Глава IV Творчество и гносеология","page":26,"pageUrl":"/books/4KpjzQ0L?page=26#reader-content"},{"id":"id2241:0:29","label":"Глава V Творчество и бытие","page":29,"pageUrl":"/books/4KpjzQ0L?page=29#reader-content"},{"id":"id2240:0:33","label":"Глава VI Творчество и свобода. Индивидуализм и универсализм","page":33,"pageUrl":"/books/4KpjzQ0L?page=33#reader-content"},{"id":"id2239:0:37","label":"Глава VII Творчество и аскетизм. Гениальность и святость","page":37,"pageUrl":"/books/4KpjzQ0L?page=37#reader-content"},{"id":"id2238:0:42","label":"Глава VIII Творчество и пол. Мужское и женское. Род и личность","page":42,"pageUrl":"/books/4KpjzQ0L?page=42#reader-content"},{"id":"id2237:0:46","label":"Глава IX Творчество и любовь. 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