Last week, when, late in a summer evening, I went to call on the old lady to whom my reader is now introduced, I was received by her with all her usual affection and benignity, while, at the same time, she seemed abstracted and disposed to silence. I asked her the reason. "They have been clearing out the old chapel," she said; "John Clayhudgeons having, it seems, discovered that the stuff within—being, I suppose, the remains of our ancestors—was excellent for top-dressing the meadows."

Here I started up with more alacrity than I have displayed for some years; but sat down while my aunt added, laying her hand upon my sleeve, "The chapel has been long considered as common ground, my dear, and used for a pinfold, and what objection can we have to the man for employing what is his own to his own profit? Besides, I did speak to him, and he very readily and civilly promised that if he found bones or monuments, they should be carefully respected and reinstated; and what more could I ask? So, the first stone they found bore the name of Margaret Bothwell, 1585, and I have caused it to be laid carefully aside, as I think it betokens death, and having served my namesake two hundred years, it has just been cast up in time to do me the same good turn. My house has been long put in order, as far as the small earthly concerns require it; but who shall say that their account with, Heaven is sufficiently revised?"

"After what you have said, aunt," I replied, "perhaps I ought to take my hat and go away; and so I should, but that there is on this occasion a little alloy mingled with your devotion. To think of death at all times is a duty—to suppose it nearer from the finding an old gravestone is superstition; and you, with your strong, useful common sense, which was so long the prop of a fallen family, are the last person whom I should have suspected of such weakness."

"Neither would I deserve your suspicions, kinsman," answered Aunt Margaret, "if we were speaking of any incident occurring in the actual business of human life. But for all this, I have a sense of superstition about me, which I do not wish to part with. It is a feeling which separates me from this age, and links me with that to which I am hastening; and even when it seems, as now, to lead me to the brink of the grave, and bid me gaze on it, I do not love that it should be dispelled. It soothes my imagination, without influencing my reason or conduct."

"I profess, my good lady," replied I, "that had any one but you made such a declaration, I should have thought it as capricious as that of the clergyman, who, without vindicating his false reading, preferred, from habit's sake, his old Mumpsimus to the modern Sumpsimus."

"Well," answered my aunt, "I must explain my inconsistency in this particular by comparing it to another. I am, as you know, a piece of that old-fashioned thing called a Jacobite; but I am so in sentiment and feeling only, for a more loyal subject never joined in prayers for the health and wealth of George the Fourth, whom God long preserve! But I dare say that kind-hearted sovereign would not deem that an old woman did him much injury if she leaned back in her arm-chair, just in such a twilight as this, and thought of the high-mettled men whose sense of duty called them to arms against his grandfather; and how, in a cause which they deemed that of their rightful prince and country,

'They fought till their hand to the broadsword was glued, They fought against fortune with hearts unsubdued.'

Do not come at such a moment, when my head is full of plaids, pibrochs, and claymores, and ask my reason to admit what, I am afraid, it cannot deny—I mean, that the public advantage peremptorily demanded that these things should cease to exist. I cannot, indeed, refuse to allow the justice of your reasoning; but yet, being convinced against my will, you will gain little by your motion. You might as well read to an infatuated lover the catalogue of his mistress's imperfections; for when he has been compelled to listen to the summary, you will only get for answer that 'he lo'es her a' the better.'"

I was not sorry to have changed the gloomy train of Aunt Margaret's thoughts, and replied in the same tone, "Well, I can't help being persuaded that our good King is the more sure of Mrs. Bothwell's loyal affection, that he has the Stewart right of birth as well as the Act of Succession in his favour."

"Perhaps my attachment, were its source of consequence, might be found warmer for the union of the rights you mention," said Aunt Margaret; "but, upon my word, it would be as sincere if the King's right were founded only on the will of the nation, as declared at the Revolution. I am none of your JURE DIVINO folks."

"And a Jacobite notwithstanding."

"And a Jacobite notwithstanding—or rather, I will give you leave to call me one of the party which, in Queen Anne's time, were called, WHIMSICALS, because they were sometimes operated upon by feelings, sometimes by principle. After all, it is very hard that you will not allow an old woman to be as inconsistent in her political sentiments as mankind in general show themselves in all the various courses of life; since you cannot point out one of them in which the passions and prejudices of those who pursue it are not perpetually carrying us away from the path which our reason points out."

"True, aunt; but you are a wilful wanderer, who should be forced back into the right path."

"Spare me, I entreat you," replied Aunt Margaret. "You remember the Gaelic song, though I dare say I mispronounce the words—

'Hatil mohatil, na dowski mi.'

(I am asleep, do not waken me.)

I tell you, kinsman, that the sort of waking dreams which my imagination spins out, in what your favourite Wordsworth calls 'moods of my own mind,' are worth all the rest of my more active days. Then, instead of looking forwards, as I did in youth, and forming for myself fairy palaces, upon the verge of the grave I turn my eyes backward upon the days and manners of my better time; and the sad, yet soothing recollections come so close and interesting, that I almost think it sacrilege to be wiser or more rational or less prejudiced than those to whom I looked up in my younger years."

"I think I now understand what you mean," I answered, "and can comprehend why you should occasionally prefer the twilight of illusion to the steady light of reason."

"Where there is no task," she rejoined, "to be performed, we may sit in the dark if we like it; if we go to work, we must ring for candles."

"And amidst such shadowy and doubtful light," continued I, "imagination frames her enchanted and enchanting visions, and sometimes passes them upon the senses for reality."

"Yes," said Aunt Margaret, who is a well-read woman, "to those who resemble the translator of Tasso,—

'Prevailing poet, whose undoubting mind Believed the magic wonders which he sung.

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