One morning, when the Feast of Tabernacles had ended and the Jewish population of the town returned to its normal pursuits, Aguirre entered the establishment of the Aboabs under the pretext of changing a quantity of money into tender of English denomination. It was a rectangular room without any other light than that which came in through the doorway, its walls kalsomined and with a wainscoting of white, glazed tiles. A small counter divided the shop, leaving a space for the public near the entrance and reserving the rest of the place for the owners and a large iron safe. Near the door a wooden charity-box, inscribed in Hebrew, awaited the donations of the faithful for the philanthropic activities of the community. The Jewish customers, in their dealings with the house, deposited there the extra centimos of their transactions. Behind the counter were the Aboabs, father and son. The patriarch, Samuel Aboab, was very aged and of a greasy corpulence. As he sat there in his armchair his stomach, hard and soft at the same time, had risen to his chest. His shaven upper lip was somewhat sunken through lack of teeth; his patriarchal beard, silver white and somewhat yellow at the roots, fell in matted locks, with the majesty of the prophets. Old age imparted to his voice a whimpering quaver, and to his eyes a tearful tenderness. The least emotion brought tears; every word seemed to stir touching recollections. Tears and tears oozed from his eyes, even when he was silent, as if they were fountains whence escaped the grief of an entire people, persecuted and cursed through centuries upon centuries.

His son Zabulon was already old, but a certain black aspect lingered about him, imparting an appearance of virile youth. His eyes were dark, sweet and humble, but with an occasional flash that revealed a fanatic soul, a faith as firm as that of ancient Jerusalem's people, ever ready to stone or crucify the new prophets; his beard, too, was black and firm as that of a Maccabean warrior; black, also, was his curly hair, which looked like an astrakhan cap. Zabulon figured as one of the most active and respected members of the Jewish community,—an individual indispensable to all beneficent works, a loud singer in the synagogue and a great friend of the Rabbi, whom he called "our spiritual chief," an assiduous attendant at all homes where a fellow-religionist lay suffering, ready to accompany with his prayers the gasps of the dying man and afterwards lave the corpse according to custom with a profusion of water that ran in a stream into the street. On Saturdays and special holidays Zabulon would leave his house for the synagogue, soberly arrayed in his frock and his gloves, wearing a silk hat and escorted by three poor co-religionists who lived upon the crumbs of his business and were for these occasions dressed in a style no less sober and fitting than that of their protector.

"All hands on deck!" the wits of Royal Street would cry. "Make way, for here comes a cruiser with four smokestacks!"

And the four smokestacks of well brushed silk sailed between the groups, bound for the synagogue, looking now to this side and now to that so as to see whether any wicked Hebrew was lounging about the streets instead of attending synagogue; this would afterwards be reported to the "spiritual head."

Aguirre, who was surprised at the poverty of the establishment, which resembled a kitchen, was even more surprised at the facility with which money rolled across the narrow counter. The packets of silver pieces were quickly opened, passing rapidly through the shaggy, expert hands of Zabulon; the pounds fairly sang, as they struck the wood, with the merry ring of gold; the bank-notes, folded like unstitched folios, flashed for a moment before concealing the colors of their nationality in the safe: the simple, monotonous white of the English paper, the soft blue of the Bank of France, the green and red mixture of the Spanish Bank. All the Jews of Gibraltar flocked hither, with that same commercial solidarity which leads them to patronize only establishments owned by members of their race; Zabulon, all by himself, without the aid of clerks, and without allowing his father (the venerable fetich of the family's fortune) to leave his seat, directed this dance of money, conducting it from the hands of the public to the depths of the iron safe, or fetching it forth to spread it, with a certain sadness, upon the counter. The ridiculous little room seemed to grow in size and acquire beauty at the sound of the sonorous names that issued from the lips of the banker and his customers. London! Paris! Vienna! … The house of Aboab had branches everywhere. Its name and its influence extended not only to the famous world centers, but even to the humblest corners, wherever one of their race existed. Rabat, Casablanca, Larache, Tafilete, Fez, were African towns into which the great banks of Europe could penetrate only with the aid of these auxiliaries, bearing an almost famous name yet living very poorly.

Zabulon, as he changed Aguirre's money, greeted him as if he were a friend. In that city every one knew every body else within twenty-four hours.

Old Aboab pulled himself together in his chair, peering out of his weak eyes with a certain surprise at not being able to recognize this customer among his habitual visitors.

"It's the consul, father," said Zabulon, without raising his glance from the money that he was counting, guessing the reason for the movement of the old man behind him. "The Spanish consul who stops at the hotel opposite our house."

The patriarch seemed to be impressed and raised his hand to his hat with humble courtesy.

"Ah! The consul! The worthy consul!" he exclaimed, emphasizing the title as a token of his great respect for all the powers of the earth. "Highly honored by your visit, worthy consul."

And believing that he owed his visitor renewed expressions of flattery, he added with tearful sighs, imparting to his words a telegraphic conciseness, "Ah, Spain! Beautiful land, excellent country, nation of gentlemen! … My forefathers came from there, from a place called Espinosa de los Monteros."

His voice quivered, pained by recollections, and afterwards, as if he had in memory advanced to recent times, he added, "Ah! Castelar! … Castelar, a friend of the Jews, and he defended them. Of the judeos, as they say there!"

His flood of tears, ill restrained up to that moment, could no longer be held back, and at this grateful recollection it gushed from his eyes, inundating his beard.

"Spain! Beautiful country!" sighed the old man, deeply moved.

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