Исида и Осирис

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Трактат представляет собой памятник греческой философской мысли конца I — начала II века н.э. и один из важнейших источников по истории египетской религии. В работе Плутарх анализирует роль богини Исиды и бога Осириса, их символику и влияние на культуру того времени. Книга сочетает исторический материал с философскими размышлениями, предлагая читателю глубокий взгляд на древнеегипетскую мифологию.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Плутарх","authors":[{"id":"6cb85951-2a83-102a-9ae1-2dfe723fe7c7","displayName":"Плутарх","protectedUrl":"/author/6cb85951-2a83-102a-9ae1-2dfe723fe7c7","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%9F%D0%BB%D1%83%D1%82%D0%B0%D1%80%D1%85","wikidataUrl":"https://www.wikidata.org/wiki/Q41523"}],"genres":[{"id":5300,"title":"античная литература","token":null,"publicUrl":"https://bookra.app/genre/5300"}],"keywords":["Исида","Осирис","древнеегипетская религия","платонизм","плутарх","трансляция","история","философия","мифология","греция"],"facts":[{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"adult","label":"Возрастное ограничение","value":"0+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Плутарх в своём трактате рассматривает миф о Исида и Осирисе как источник древнеегипетской религии и философии, связывая египетские обряды с греческими идеями о знании и мудрости, а также анализируя интерпретации мифа в греческой литературе."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Конфликт между богами хаоса и порядка, проявленный в убийстве Осириса Сетом и последующей борьбой Исида за восстановление и возрождение"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Знание богов достигается через разум и мудрость, а не материальные богатства.","Миф о Исида и Осирисе объясняет египетские представления о жизни, смерти и возрождении.","Ритуалы и обряды отражают философские идеи о чистоте, знании и божественной природе.","Плутарх связывает египетские мифы с греческой философией, подчёркивая их взаимное влияние.","Исида как хранительница знаний и мать Хоруса","Осирис как бог возрождения и плодородия","Сет как божество хаоса, мрака и разрушения","Греческие интерпретации и ошибки в этимологии египетских богов","Символика «логос» как обозначение Осириса"]},{"key":"conclusion","title":"Вывод","body":"Миф о Исида и Осирисе демонстрирует, как знание и мудрость могут преодолеть хаос и разрушение, подчёркивая важность культурного обмена и взаимного влияния между древними цивилизациями."},{"key":"audience","title":"Кому полезна","body":["Историки, исследователи древних религий, философы, студенты и любители мифологии"]},{"key":"topics","title":"Главные темы","body":["Мифология древнего Египта","Философские идеи о знании и мудрости","Культурный обмен между Египтом и Грецией"]},{"key":"characters","title":"Персонажи","body":["Исида — Главная героиня мифа, которая восстанавливает Осириса и рождает Хоруса. Исида использует магию и знания, чтобы собрать части тела Осириса и восстановить его, а затем рожает Хоруса.","Осирис — Сын Исида, убитый Сетом, затем воскресён Исида. Осирис погибает в результате интриги Сета, но после возрождения становится правителем загробного мира.","Сет — Убийца Осириса, противник Исида. Сет убивает Осириса, разлагая его тело, и считается божеством мрака и пустыни.","Хорус — Сын Исида и Осириса, рожденный после воскрешения. Хорус рождается после возрождения Осириса и становится наследником.","Плутарх — Греческий философ, описывающий миф и свои взгляды на египетскую религию."]},{"key":"quotes","title":"Цитаты","body":["Ибо божество блаженно не золотом и серебром и сильно не громами и молниями, но способностью постигать и знанием.","Исида — греческое имя, так же как имя Тифона, который, будучи врагом Исиды, беснуется в своем невежестве и лживости.","логосом, очевидно, подразумевается Осирис","Плутарх ошибается: Исида — египетское имя, Тифон — греческое божество","Исида — дочь Геба (греческая параллель — Крон) или Тота (Гермеса)","Отождествление Гора и Аполлона произошло из-за причастности обоих к солнечному культу","Сет далеко не был воплощением мирового зла; главные его роли — божество мрака, бури и пустыни"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"0040–0120. Πλούταρχος. древнегреческий философ, биограф, моралист"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_799876","artifactsUrl":"https://web.bookra.app/?startapp=b_799876","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_799876","vk":"https://vk.com/app54470698#startapp=r_799876","max":"https://max.ru/id7751370047_bot?startapp=r_799876","web":"https://web.bookra.app/?startapp=r_799876"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_799876","vk":"https://vk.com/app54470698#startapp=b_799876","max":"https://max.ru/id7751370047_bot?startapp=b_799876","web":"https://web.bookra.app/?startapp=b_799876"},"guestReaderUrl":"/books/0juaBPF4?page=24#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/6cb85951-2a83-102a-9ae1-2dfe723fe7c7","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":24,"totalPages":25,"hasPrev":true,"hasNext":true,"prevPageUrl":"/books/0juaBPF4?page=23#reader-content","nextPageUrl":"/books/0juaBPF4?page=25#reader-content","progressLabel":"Страница 24 из 25","sections":[{"id":"id493:0","kind":"heading","text":"111"},{"id":"id493:1","kind":"paragraph","text":"Bergk. I, fr. 153."},{"id":"id492:0","kind":"heading","text":"112"},{"id":"id492:1","kind":"paragraph","text":"Herod, II, 48. Фаллический элемент никогда не был чужд культу Осириса, но большое значение приобрел только с эпохи эллинизма под влиянием культа Диониса."},{"id":"id491:0","kind":"heading","text":"113"},{"id":"id491:1","kind":"paragraph","text":"Hom., Od. V, 306; VI. 154; VIII, 340."},{"id":"id490:0","kind":"heading","text":"114"},{"id":"id490:1","kind":"paragraph","text":"Апопис — змей, божество тьмы."},{"id":"id489:0","kind":"heading","text":"115"},{"id":"id489:1","kind":"paragraph","text":"Diod. I, 12."},{"id":"id488:0","kind":"heading","text":"116"},{"id":"id488:1","kind":"paragraph","text":"Философ-перипатетик, современник Страбона. Помимо упомяну того сочинения написал исследование о Ниле."},{"id":"id487:0","kind":"heading","text":"117"},{"id":"id487:1","kind":"paragraph","text":"Не ясно, какой Гермей имеется в виду. Скорее всего уроженец Гермополя (II в до н. э.)."},{"id":"id486:0","kind":"heading","text":"118"},{"id":"id486:1","kind":"paragraph","text":"Уроженец ликийскои Патары, ученик Эратосфена, автор ряда сочинений на антикварно-географические темы."},{"id":"id485:0","kind":"heading","text":"119"},{"id":"id485:1","kind":"paragraph","text":"Афинский историк эпохи диадохов."},{"id":"id484:0","kind":"heading","text":"120"},{"id":"id484:1","kind":"paragraph","text":"Horapollo, Hierogl. I. 24."},{"id":"id483:0","kind":"heading","text":"121"},{"id":"id483:1","kind":"paragraph","text":"Северные ветры (Diod., I, 39; III, 3)."},{"id":"id482:0","kind":"heading","text":"122"},{"id":"id482:1","kind":"paragraph","text":"Ноябрь."},{"id":"id481:0","kind":"heading","text":"123"},{"id":"id481:1","kind":"paragraph","text":"Хранители облачений."},{"id":"id480:0","kind":"heading","text":"124"},{"id":"id480:1","kind":"paragraph","text":"Hom., Od IV,356; strabo xii,2, 4; xvii, i,6."},{"id":"id479:0","kind":"heading","text":"125"},{"id":"id479:1","kind":"paragraph","text":"Cic, De Nat Deor I, 15; II, 28; Diog. Laert., VII, 147."},{"id":"id478:0","kind":"heading","text":"126"},{"id":"id478:1","kind":"paragraph","text":"Продукт позднего развития мифа."},{"id":"id477:0","kind":"heading","text":"127"},{"id":"id477:1","kind":"paragraph","text":"Гермес отождествляется с лунным божеством Тотом. Связь Геракла с солнцем обнаруживается в мифе о быках Гериона."},{"id":"id476:0","kind":"heading","text":"128"},{"id":"id476:1","kind":"paragraph","text":"Классический квадрат представлялся состоящим из 16-ти частей (4x4), прямоугольник — из 18-ти (6x3) Эпогдонический — содержащий целое и 1/8-ую его часть (16+(1/8*16)= 18)."},{"id":"id475:0","kind":"heading","text":"129"},{"id":"id475:1","kind":"paragraph","text":"У Элиана встречается священный бык Онуфис De Nat Anim XII, 11."},{"id":"id474:0","kind":"heading","text":"130"},{"id":"id474:1","kind":"paragraph","text":"Aelian.. De Nat. Anim. XI, 10."},{"id":"id473:0","kind":"heading","text":"131"},{"id":"id473:1","kind":"paragraph","text":"Сравнение с лунными пятнами? Исконный египетский Апис носил между рогами солнечный диск. М А. Коростовцев. Религия древнего Египта, М., 1976. О масти Аписа см. Strabo, XVII, I, 31."},{"id":"id472:0","kind":"heading","text":"132"},{"id":"id472:1","kind":"paragraph","text":"В рассказе о восхождении Осириса на луну этот бог явно играет роль солнца и мужа, чего не замечает Плутарх."},{"id":"id471:0","kind":"heading","text":"133"},{"id":"id471:1","kind":"paragraph","text":"В египетской мифологии двуполость богов прослеживается слабо и редко, согласно исконным египетским представлениям луна имеет мужской пол."},{"id":"id470:0","kind":"heading","text":"134"},{"id":"id470:1","kind":"paragraph","text":"Данная здесь интерпретация Исиды, Нефтиды и Анубиса не имеет аналогий. Правда, в некоторых храмах встречаются изображения Анубиса, катящего лунный диск."},{"id":"id469:0","kind":"heading","text":"135"},{"id":"id469:1","kind":"paragraph","text":"Геката принадлежит к олимпийскому сонму в ипостаси Селены, но связь с небесной сферой бога некрополя Анубиса неясна."},{"id":"id468:0","kind":"heading","text":"136"},{"id":"id468:1","kind":"paragraph","text":"Herod., Ill, 29; Aelian., De Nat. Anim. X, 28."},{"id":"id467:0","kind":"heading","text":"137"},{"id":"id467:1","kind":"paragraph","text":"Diog. Laert., VII, 134.45."},{"id":"id466:0","kind":"heading","text":"138"},{"id":"id466:1","kind":"paragraph","text":"Vors. I, № 12, В51."},{"id":"id465:0","kind":"heading","text":"139"},{"id":"id465:1","kind":"paragraph","text":"Nauck, fr 21."},{"id":"id464:0","kind":"heading","text":"140"},{"id":"id464:1","kind":"paragraph","text":"Т е. Ормуздом и Ариманом Diog Laert, Prol. 2."},{"id":"id463:0","kind":"heading","text":"141"},{"id":"id463:1","kind":"paragraph","text":"Diog Laert, Pro). 8. Гадес тождествен Ариману."},{"id":"id462:0","kind":"heading","text":"142"},{"id":"id462:1","kind":"paragraph","text":"Феопомп Хиосский (род. ок. 378 г. до н. э.) — ученик Исократа, историк; главные его произведения — «Греческая история» и «История Филиппа»."},{"id":"id461:0","kind":"heading","text":"143"},{"id":"id461:1","kind":"paragraph","text":"Vors. I, № 12, В53."},{"id":"id460:0","kind":"heading","text":"144"},{"id":"id460:1","kind":"paragraph","text":"И. XVIII, 107."},{"id":"id459:0","kind":"heading","text":"145"},{"id":"id459:1","kind":"paragraph","text":"Лиссы (Λυσσαι) — одна из многих возможных интерполяций."},{"id":"id458:0","kind":"heading","text":"146"},{"id":"id458:1","kind":"paragraph","text":"Анаксагор (500–428 гг до н. э.): νουζ και απειρον Аристотель говорил о форме и материи — см. Metaph. VII Платон — см. Tim."},{"id":"id457:0","kind":"heading","text":"147"},{"id":"id457:1","kind":"paragraph","text":"Legg. 896e."},{"id":"id456:0","kind":"heading","text":"148"},{"id":"id456:1","kind":"paragraph","text":"Ο νουζ, ο λογοζ."},{"id":"id455:0","kind":"heading","text":"149"},{"id":"id455:1","kind":"paragraph","text":"Манефон, египетский первосвященник и писатель времени первых двух Птолемеев, известен прежде всего как автор грекоязычной истории Египта; ему принадлежит также ряд других сочинений; Плутарх, очевидно, пользовался его тактатом «Священные книги»."},{"id":"id454:0","kind":"heading","text":"150"},{"id":"id454:1","kind":"paragraph","text":"Крокодил Себек в египетских мифах — образ противоречивый: в одних он — благодетельная сила, в других роль его отрицательна."},{"id":"id453:0","kind":"heading","text":"151"},{"id":"id453:1","kind":"paragraph","text":"В римскую эпоху широко почиталась «морская» Исида: Isis Pelagia et Pharia."},{"id":"id452:0","kind":"heading","text":"152"},{"id":"id452:1","kind":"paragraph","text":"Herod., II, 69; Aeltan.. De Nat. Anim. X, 2; Strabo, XVII, 1."},{"id":"id451:0","kind":"heading","text":"153"},{"id":"id451:1","kind":"paragraph","text":"Il. VIII. 22."},{"id":"id450:0","kind":"heading","text":"154"},{"id":"id450:1","kind":"paragraph","text":"Aelian., De Nat. Anim. II, 42; Porphyr., De Abstin. IV, 9, 45."},{"id":"id449:0","kind":"heading","text":"155"},{"id":"id449:1","kind":"paragraph","text":"T.e. перо пронзило бы крокодила."},{"id":"id448:0","kind":"heading","text":"156"},{"id":"id448:1","kind":"paragraph","text":"Фаллический элемент в культуре Осириса усилился в эллинистическую эпоху под влиянием культа Диониса."},{"id":"id447:0","kind":"heading","text":"157"},{"id":"id447:1","kind":"paragraph","text":"Термин voητοζ, употребляемый Плутархом здесь и дальше, признан выразить представление о начале, недоступном чувственному ощущению и открывающемся только человеческой мысли. В переводе более всего напрашивается эпитет «идеальный», однако употребление его было бы слишком смелым привлечением позднейшего, вполне развившегося представления об антиподе материального мира."},{"id":"id446:0","kind":"heading","text":"158"},{"id":"id446:1","kind":"paragraph","text":"Разночтение: храма солнца. Griffiths, стр. 201; Loeb, p. 126."},{"id":"id445:0","kind":"heading","text":"159"},{"id":"id445:1","kind":"paragraph","text":"Diod., I, 11 Сириус здесь — не название звезды, но эпитет солнца, палящее."},{"id":"id444:0","kind":"heading","text":"160"},{"id":"id444:1","kind":"paragraph","text":"Tim. 49а; 51а; 52Ь; 53а. Платон говорит о материнском начале, не называя его Исидой."},{"id":"id443:0","kind":"heading","text":"161"},{"id":"id443:1","kind":"paragraph","text":"Resp. 546b — с."},{"id":"id442:0","kind":"heading","text":"162"},{"id":"id442:1","kind":"paragraph","text":"Квадрат."},{"id":"id441:0","kind":"heading","text":"163"},{"id":"id441:1","kind":"paragraph","text":"Существовало предание о том, что двадцатипятилетних Аписов топили, однако оно опровергается археологией."},{"id":"id440:0","kind":"heading","text":"164"},{"id":"id440:1","kind":"paragraph","text":"Этимология Мут верна; Афири — греческая транскрипция имени Хатхор; наиболее приемлемое объяснение Мефиер — «великий поток», т е. небесные воды, олицетворенные в образе коровы — Хатхор, богини изначальной водной стихии."},{"id":"id439:0","kind":"heading","text":"165"},{"id":"id439:1","kind":"paragraph","text":"Symp. 203b."},{"id":"id438:0","kind":"heading","text":"166"},{"id":"id438:1","kind":"paragraph","text":"Пор — «богатство», Пения — «бедность», Эрот — «любовь»."},{"id":"id437:0","kind":"heading","text":"167"},{"id":"id437:1","kind":"paragraph","text":"Diog. Laert, VII, 134: имеются в виду стоики."},{"id":"id436:0","kind":"heading","text":"168"},{"id":"id436:1","kind":"paragraph","text":"Миро — благовонное масло; не следует путать его с миррой (или смирной) — ароматической смолой."},{"id":"id435:0","kind":"heading","text":"169"},{"id":"id435:1","kind":"paragraph","text":"Arist.. De Anima, 429a 20 слл."},{"id":"id434:0","kind":"heading","text":"170"},{"id":"id434:1","kind":"paragraph","text":"Осирис."},{"id":"id433:0","kind":"heading","text":"171"},{"id":"id433:1","kind":"paragraph","text":"Plato, Crat., 397d."},{"id":"id432:0","kind":"heading","text":"172"},{"id":"id432:1","kind":"paragraph","text":"Crat, 401c."},{"id":"id431:0","kind":"heading","text":"173"},{"id":"id431:1","kind":"paragraph","text":"Ищет в этих словах корень «ис»."}],"toc":[{"id":"id4208:0:1","label":"Annotation","page":1,"pageUrl":"/books/0juaBPF4#reader-content"},{"id":"id4207:0:1","label":"Плутарх Об Исиде и Осирисе","page":1,"pageUrl":"/books/0juaBPF4#reader-content"},{"id":"id4206:0:1","label":"Предуведомление","page":1,"pageUrl":"/books/0juaBPF4#reader-content"},{"id":"id4205:0:1","label":"Об Исиде и 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