Исида и Осирис

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Трактат представляет собой памятник греческой философской мысли конца I — начала II века н.э. и один из важнейших источников по истории египетской религии. В работе Плутарх анализирует роль богини Исиды и бога Осириса, их символику и влияние на культуру того времени. Книга сочетает исторический материал с философскими размышлениями, предлагая читателю глубокий взгляд на древнеегипетскую мифологию.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Плутарх","authors":[{"id":"6cb85951-2a83-102a-9ae1-2dfe723fe7c7","displayName":"Плутарх","protectedUrl":"/author/6cb85951-2a83-102a-9ae1-2dfe723fe7c7","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%9F%D0%BB%D1%83%D1%82%D0%B0%D1%80%D1%85","wikidataUrl":"https://www.wikidata.org/wiki/Q41523"}],"genres":[{"id":5300,"title":"античная литература","token":null,"publicUrl":"https://bookra.app/genre/5300"}],"keywords":["Исида","Осирис","древнеегипетская религия","платонизм","плутарх","трансляция","история","философия","мифология","греция"],"facts":[{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"adult","label":"Возрастное ограничение","value":"0+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Плутарх в своём трактате рассматривает миф о Исида и Осирисе как источник древнеегипетской религии и философии, связывая египетские обряды с греческими идеями о знании и мудрости, а также анализируя интерпретации мифа в греческой литературе."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Конфликт между богами хаоса и порядка, проявленный в убийстве Осириса Сетом и последующей борьбой Исида за восстановление и возрождение"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Знание богов достигается через разум и мудрость, а не материальные богатства.","Миф о Исида и Осирисе объясняет египетские представления о жизни, смерти и возрождении.","Ритуалы и обряды отражают философские идеи о чистоте, знании и божественной природе.","Плутарх связывает египетские мифы с греческой философией, подчёркивая их взаимное влияние.","Исида как хранительница знаний и мать Хоруса","Осирис как бог возрождения и плодородия","Сет как божество хаоса, мрака и разрушения","Греческие интерпретации и ошибки в этимологии египетских богов","Символика «логос» как обозначение Осириса"]},{"key":"conclusion","title":"Вывод","body":"Миф о Исида и Осирисе демонстрирует, как знание и мудрость могут преодолеть хаос и разрушение, подчёркивая важность культурного обмена и взаимного влияния между древними цивилизациями."},{"key":"audience","title":"Кому полезна","body":["Историки, исследователи древних религий, философы, студенты и любители мифологии"]},{"key":"topics","title":"Главные темы","body":["Мифология древнего Египта","Философские идеи о знании и мудрости","Культурный обмен между Египтом и Грецией"]},{"key":"characters","title":"Персонажи","body":["Исида — Главная героиня мифа, которая восстанавливает Осириса и рождает Хоруса. Исида использует магию и знания, чтобы собрать части тела Осириса и восстановить его, а затем рожает Хоруса.","Осирис — Сын Исида, убитый Сетом, затем воскресён Исида. Осирис погибает в результате интриги Сета, но после возрождения становится правителем загробного мира.","Сет — Убийца Осириса, противник Исида. Сет убивает Осириса, разлагая его тело, и считается божеством мрака и пустыни.","Хорус — Сын Исида и Осириса, рожденный после воскрешения. Хорус рождается после возрождения Осириса и становится наследником.","Плутарх — Греческий философ, описывающий миф и свои взгляды на египетскую религию."]},{"key":"quotes","title":"Цитаты","body":["Ибо божество блаженно не золотом и серебром и сильно не громами и молниями, но способностью постигать и знанием.","Исида — греческое имя, так же как имя Тифона, который, будучи врагом Исиды, беснуется в своем невежестве и лживости.","логосом, очевидно, подразумевается Осирис","Плутарх ошибается: Исида — египетское имя, Тифон — греческое божество","Исида — дочь Геба (греческая параллель — Крон) или Тота (Гермеса)","Отождествление Гора и Аполлона произошло из-за причастности обоих к солнечному культу","Сет далеко не был воплощением мирового зла; главные его роли — божество мрака, бури и пустыни"]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"0040–0120. Πλούταρχος. древнегреческий философ, биограф, моралист"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_799876","artifactsUrl":"https://web.bookra.app/?startapp=b_799876","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_799876","vk":"https://vk.com/app54470698#startapp=r_799876","max":"https://max.ru/id7751370047_bot?startapp=r_799876","web":"https://web.bookra.app/?startapp=r_799876"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_799876","vk":"https://vk.com/app54470698#startapp=b_799876","max":"https://max.ru/id7751370047_bot?startapp=b_799876","web":"https://web.bookra.app/?startapp=b_799876"},"guestReaderUrl":"/books/0juaBPF4?page=25#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/6cb85951-2a83-102a-9ae1-2dfe723fe7c7","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":25,"totalPages":25,"hasPrev":true,"hasNext":false,"prevPageUrl":"/books/0juaBPF4?page=24#reader-content","nextPageUrl":null,"progressLabel":"Страница 25 из 25","sections":[{"id":"id430:0","kind":"heading","text":"174"},{"id":"id430:1","kind":"paragraph","text":"Ищет в словах 2 корня, один из которых — «иа», «движение» Получается: зло — дурное движение, скудность — недостаток движения, трусость — боязнь движения, мука — отсутствие движения."},{"id":"id429:0","kind":"heading","text":"175"},{"id":"id429:1","kind":"paragraph","text":"Выделяет корни «ос» и «ир»."},{"id":"id428:0","kind":"heading","text":"176"},{"id":"id428:1","kind":"paragraph","text":"λογοζ, κοινοζ."},{"id":"id427:0","kind":"heading","text":"177"},{"id":"id427:1","kind":"paragraph","text":"Разночтение: в скудости (Loeb, p. 148)."},{"id":"id426:0","kind":"heading","text":"178"},{"id":"id426:1","kind":"paragraph","text":"На египетских систрах обычно диажды изображалось лицо Хатчор и голова кошачьей богини Бастет."},{"id":"id425:0","kind":"heading","text":"179"},{"id":"id425:1","kind":"paragraph","text":"Клеанф (331–233 гг до н. э.) — глава стоиков после Зенона."},{"id":"id424:0","kind":"heading","text":"180"},{"id":"id424:1","kind":"paragraph","text":"Λογοζ, προνοια."},{"id":"id423:0","kind":"heading","text":"181"},{"id":"id423:1","kind":"paragraph","text":"Родился ок. 340 г. до н. э., ученик и последователь основателя киренской школы Аристиппа. Ряд его этических и атеистических высказываний закрепили за ним репутацию плюралиста."},{"id":"id422:0","kind":"heading","text":"182"},{"id":"id422:1","kind":"paragraph","text":"Или: голос — истина. Эту формулу произносил в загробном суде Осирис, оправдывая душу. Очевидно, Плутарх толкует амулет Исиды как символ оправдательного голоса, дарованного этой богине вслед за супругом."},{"id":"id421:0","kind":"heading","text":"183"},{"id":"id421:1","kind":"paragraph","text":"По-видимому, речь идет о Дельфийском святилище."},{"id":"id420:0","kind":"heading","text":"184"},{"id":"id420:1","kind":"paragraph","text":"Разночтение: в храмах Исиды. Hopfher, р. 42; Loeb, p. 160."},{"id":"id419:0","kind":"heading","text":"185"},{"id":"id419:1","kind":"paragraph","text":"Не исключено, что этот эпитет означает «ахейская» (богиня)."},{"id":"id418:0","kind":"heading","text":"186"},{"id":"id418:1","kind":"paragraph","text":"Запад — это Сицилия и Италия. В Кроне, очевидно, надо видеть Сатурна; Афродита чаще отождествлялась с иесной, чем с летом."},{"id":"id417:0","kind":"heading","text":"187"},{"id":"id417:1","kind":"paragraph","text":"Философ VI в. до н. э."},{"id":"id416:0","kind":"heading","text":"188"},{"id":"id416:1","kind":"paragraph","text":"В 300 г. до н. э. Лахар, возглавлявший оборону Афин от Деметрия Полиоркета, использовал позолоченное одеяние статуи Афины на военные нужды (Paus., Г, 25, 7; Athen., IX. 405F). По той же причине «остриг» Аполлона сиракузский тиран Дионисий Старший (Aelian., Var Hist. I, 20). Храм Юпитера Капитолийского до времен Плутарха горел дважды: в 83 г до н. э. при Сулле и в 69 г. н. э. при Вителлин (Tac, Hist. III, 72)."},{"id":"id415:0","kind":"heading","text":"189"},{"id":"id415:1","kind":"paragraph","text":"Согласно египетской традиции в животных превратились Сет и его сторонники. О переселении благих богов сообщают античные авторы. См Th Hopfner, Fontes Historiae Religionis Aegypticae. Bonnae, 1922, ч. 1, стр 81, ч. II, стр. 151."},{"id":"id414:0","kind":"heading","text":"190"},{"id":"id414:1","kind":"paragraph","text":"Названия городов происходят от слов «волк», «осетр» и «собака»."},{"id":"id413:0","kind":"heading","text":"191"},{"id":"id413:1","kind":"paragraph","text":"Т е. в почитаемых животных."},{"id":"id412:0","kind":"heading","text":"192"},{"id":"id412:1","kind":"paragraph","text":"Разночтение: с молнией. Loeb, p. 172. Аспид — это, видимо, кобра, звезда — Сириус."},{"id":"id411:0","kind":"heading","text":"193"},{"id":"id411:1","kind":"paragraph","text":"Eurip., Troades 887 cл."},{"id":"id410:0","kind":"heading","text":"194"},{"id":"id410:1","kind":"paragraph","text":"Афина-Тритогенея Может быть, эпитет происходит от места рождения Афины — ливийской реки Тритон; в целом нельзя найти ни одного вполне удовлетворительного его объяснения."},{"id":"id49:0","kind":"heading","text":"195"},{"id":"id49:1","kind":"paragraph","text":"1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36"},{"id":"id48:0","kind":"heading","text":"196"},{"id":"id48:1","kind":"paragraph","text":"Разночтение: так что и душе надо видеть орудие все устрояющего бога."},{"id":"id47:0","kind":"heading","text":"197"},{"id":"id47:1","kind":"paragraph","text":"Разночтение: и священного. Griffiths, p. 242."},{"id":"id46:0","kind":"heading","text":"198"},{"id":"id46:1","kind":"paragraph","text":"Plato, Symp. 210a слл. В дошедших до наших дней трудах Аристотеля подобное высказывание не встречается."},{"id":"id45:0","kind":"heading","text":"199"},{"id":"id45:1","kind":"paragraph","text":"Осирис."},{"id":"id44:0","kind":"heading","text":"200"},{"id":"id44:1","kind":"paragraph","text":"В сохранившихся работах Аристотеля ближе всего к этому фрагменту стоят рассуждения в Part. Anim. 2, 7."},{"id":"id43:0","kind":"heading","text":"201"},{"id":"id43:1","kind":"paragraph","text":"Рецепт куфи, очевидно, заимствован Плутархом у Манефона."},{"id":"id42:0","kind":"heading","text":"202"},{"id":"id42:1","kind":"paragraph","text":"Olym. I, 6."},{"id":"id41:0","kind":"heading","text":"203"},{"id":"id41:1","kind":"paragraph","text":"Неизвестно, оборван текст трактата или кончается этой главой."}],"toc":[{"id":"id4208:0:1","label":"Annotation","page":1,"pageUrl":"/books/0juaBPF4#reader-content"},{"id":"id4207:0:1","label":"Плутарх Об Исиде и Осирисе","page":1,"pageUrl":"/books/0juaBPF4#reader-content"},{"id":"id4206:0:1","label":"Предуведомление","page":1,"pageUrl":"/books/0juaBPF4#reader-content"},{"id":"id4205:0:1","label":"Об Исиде и 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