Об Исиде и Осирисе

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Это часть его «Морали», малоизвестная широкой аудитории, но важная для понимания древнегреческой мысли. Перевод и комментарии выполнены Н. Н. Трухиной, что делает текст доступным для современного читателя. Текст раскрывает мифологические и религиозные аспекты египетского пантеона, а также философские размышления автора о богах и их роли в жизни людей.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Плутарх","authors":[{"id":"6cb85951-2a83-102a-9ae1-2dfe723fe7c7","displayName":"Плутарх","protectedUrl":"/author/6cb85951-2a83-102a-9ae1-2dfe723fe7c7","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%9F%D0%BB%D1%83%D1%82%D0%B0%D1%80%D1%85","wikidataUrl":"https://www.wikidata.org/wiki/Q41523"}],"genres":[{"id":5300,"title":"античная литература","token":null,"publicUrl":"https://bookra.app/genre/5300"}],"keywords":["Исида","Осирис","Плутарх","Моралии","философия","теология","египетская мифология","перевод","трактат","религия"],"facts":[{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"adult","label":"Возрастное ограничение","value":"0+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"Плутарх в трактате «Об Исиде и Осирисе» исследует мифологию египетских богов, их ритуалы и греческие интерпретации, подчёркивая важность правильного понимания мифов для сохранения истинной благочестия."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Конфликт между богами (Set и Osiris), поиск истины о божественном знании"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Стремление к божественному знанию как высшая цель человека","Исида как хранительница таинств и символ чистоты и мудрости","Миф о жизни, смерти и возрождении Осириса как основа египетской религиозной традиции","Греческие интерпретации египетских богов и их символика","Важность правильного понимания мифов и ритуалов для избежания суеверий","Имена Исиды и Осириса имеют египетские корни, а не греческие.","Слово «логос» в тексте относится к Осирису.","Мифические события, связанные с Исидой, включают её вмешательство в конфликт Гор‑Тот‑Сет.","Греческие источники помогают интерпретировать египетские мифы.","Сет в египетской мифологии – бог мрака, а не зло."]},{"key":"conclusion","title":"Вывод","body":"Книга подчеркивает важность правильного понимания мифов и ритуалов для избежания суеверий и сохранения истинной благочестия"},{"key":"audience","title":"Кому полезна","body":["ученые","студенты","исследователи мифологии","религиоведы","люди, интересующиеся культурой и историей"]},{"key":"topics","title":"Главные темы","body":["Мифология Исиды и Осириса","Греческая интерпретация египетских богов"]},{"key":"characters","title":"Персонажи","body":["Исида — Хранительница ритуальных практик, символ чистоты и мудрости, ищет и восстанавливает тело Осириса. Дочь Геба или Тота, связана с хранением священных сосудов, участвует в мифических событиях с Гором и Тотом.","Осирис — Царь, умерший от рук Set, после чего восстанавливается и возносится. Его рождение, царствование, убийство Set, разрезание тела, последующее возрождение и вознесение описаны в ритуалах погребения и поиске частей тела.","Set — Убивает Осириса, разрезает его тело, но впоследствии становится объектом жертв и символом разрушения. В египетской традиции не является воплощением зла, а богом мрака, бури и пустыни.","Гор — Участвует в конфликте с Тотом и Сетом, обезглавливает мать. В мифах участвует в конфликте с Тотом.","Тот — Вмешивается в конфликт Гор‑Сет, приделывает Исиде коровью голову. Родственная связь с Исидой, хранитель священных сосудов.","Менерос — Умер безвременно, упоминается как часть исторического контекста."]},{"key":"quotes","title":"Цитаты","body":["Божество блаженно не золотом и серебром и сильно не громами и молниями, но способностью постигать и знанием.","Исида — греческое имя, так же как имя Тифона, который, будучи врагом Исиды, беснуется в своем невежестве и лживости.","Плутарх ошибается: Исида — египетское имя, Тифон — греческое божество, отождествленное с Сетом.","Здесь под священным словом (логосом), очевидно, подразумевается Осирис."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"0040–0120. Πλούταρχος. древнегреческий философ, биограф, моралист"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_799877","artifactsUrl":"https://web.bookra.app/?startapp=b_799877","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_799877","vk":"https://vk.com/app54470698#startapp=r_799877","max":"https://max.ru/id7751370047_bot?startapp=r_799877","web":"https://web.bookra.app/?startapp=r_799877"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_799877","vk":"https://vk.com/app54470698#startapp=b_799877","max":"https://max.ru/id7751370047_bot?startapp=b_799877","web":"https://web.bookra.app/?startapp=b_799877"},"guestReaderUrl":"/books/2bP1IgX9?page=21#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/6cb85951-2a83-102a-9ae1-2dfe723fe7c7","readersCount":0,"adultLabel":"0+","yearLabel":null,"datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":21,"totalPages":21,"hasPrev":true,"hasNext":false,"prevPageUrl":"/books/2bP1IgX9?page=20#reader-content","nextPageUrl":null,"progressLabel":"Страница 21 из 21","sections":[{"id":"id430:0","kind":"heading","text":"174"},{"id":"id430:1","kind":"paragraph","text":"Ищет в словах 2 корня, один из которых — \"иа\", \"движение\" Получается: зло — дурное движение, скудность — недостаток движения, трусость — боязнь движения, мука — отсутствие движения."},{"id":"id429:0","kind":"heading","text":"175"},{"id":"id429:1","kind":"paragraph","text":"Выделяет корни \"ос\" и \"ир\""},{"id":"id428:0","kind":"heading","text":"176"},{"id":"id428:1","kind":"paragraph","text":"λογοζ, κοινοζ."},{"id":"id427:0","kind":"heading","text":"177"},{"id":"id427:1","kind":"paragraph","text":"Разночтение: в скудости (Loeb, p. 148)."},{"id":"id426:0","kind":"heading","text":"178"},{"id":"id426:1","kind":"paragraph","text":"На египетских систрах обычно диажды изображалось лицо Хатчор и голова кошачьей богини Бастет."},{"id":"id425:0","kind":"heading","text":"179"},{"id":"id425:1","kind":"paragraph","text":"Клеанф (331–233 гг до н. э.) — глава стоиков после Зенона."},{"id":"id424:0","kind":"heading","text":"180"},{"id":"id424:1","kind":"paragraph","text":"Λογοζ, προνοια."},{"id":"id423:0","kind":"heading","text":"181"},{"id":"id423:1","kind":"paragraph","text":"Родился ок. 340 г. до н. э., ученик и последователь основателя киренской школы Аристиппа. Ряд его этических и атеистических высказываний закрепили за ним репутацию плюралиста."},{"id":"id422:0","kind":"heading","text":"182"},{"id":"id422:1","kind":"paragraph","text":"Или: голос — истина. Эту формулу произносил в загробном суде Осирис, оправдывая душу. Очевидно, Плутарх толкует амулет Исиды как символ оправдательного голоса, дарованного этой богине вслед за супругом."},{"id":"id421:0","kind":"heading","text":"183"},{"id":"id421:1","kind":"paragraph","text":"По-видимому, речь идет о Дельфийском святилище."},{"id":"id420:0","kind":"heading","text":"184"},{"id":"id420:1","kind":"paragraph","text":"Разночтение: в храмах Исиды. Hopfher, р. 42; Loeb, p. 160."},{"id":"id419:0","kind":"heading","text":"185"},{"id":"id419:1","kind":"paragraph","text":"Не исключено, что этот эпитет означает \"ахейская\" (богиня)."},{"id":"id418:0","kind":"heading","text":"186"},{"id":"id418:1","kind":"paragraph","text":"Запад — это Сицилия и Италия. В Кроне, очевидно, надо видеть Сатурна; Афродита чаще отождествлялась с иесной, чем с летом."},{"id":"id417:0","kind":"heading","text":"187"},{"id":"id417:1","kind":"paragraph","text":"Философ VI в. до н. э."},{"id":"id416:0","kind":"heading","text":"188"},{"id":"id416:1","kind":"paragraph","text":"В 300 г. до н. э. Лахар, возглавлявший оборону Афин от Деметрия Полиоркета, использовал позолоченное одеяние статуи Афины на военные нужды (Paus., Г, 25, 7; Athen., IX. 405F). По той же причине \"остриг\" Аполлона сиракузский тиран Дионисий Старший (Aelian., Var Hist. I, 20). Храм Юпитера Капитолийского до времен Плутарха горел дважды: в 83 г до н. э. при Сулле и в 69 г. н. э. при Вителлин (Tac, Hist. III, 72)."},{"id":"id415:0","kind":"heading","text":"189"},{"id":"id415:1","kind":"paragraph","text":"Согласно египетской традиции в животных превратились Сет и его сторонники. О переселении благих богов сообщают античные авторы. См Th Hopfner, Fontes Historiae Religionis Aegypticae. Bonnae, 1922, ч. 1, стр 81, ч. II, стр. 151."},{"id":"id414:0","kind":"heading","text":"190"},{"id":"id414:1","kind":"paragraph","text":"Названия городов происходят от слов \"волк\", \"осетр\" и \"собака\"."},{"id":"id413:0","kind":"heading","text":"191"},{"id":"id413:1","kind":"paragraph","text":"Т е. в почитаемых животных."},{"id":"id412:0","kind":"heading","text":"192"},{"id":"id412:1","kind":"paragraph","text":"Разночтение: с молнией. Loeb, p. 172. Аспид — это, видимо, кобра, звезда — Сириус."},{"id":"id411:0","kind":"heading","text":"193"},{"id":"id411:1","kind":"paragraph","text":"Eurip., Troades 887 cл."},{"id":"id410:0","kind":"heading","text":"194"},{"id":"id410:1","kind":"paragraph","text":"Афина-Тритогенея Может быть, эпитет происходит от места рождения Афины — ливийской реки Тритон; в целом нельзя найти ни одного вполне удовлетворительного его объяснения."},{"id":"id49:0","kind":"heading","text":"195"},{"id":"id49:1","kind":"paragraph","text":"1 + 2 + 3 + 4 + 5 + 6 + 7 + 8 = 36"},{"id":"id48:0","kind":"heading","text":"196"},{"id":"id48:1","kind":"paragraph","text":"Разночтение: так что и душе надо видеть орудие все устрояющего бога"},{"id":"id47:0","kind":"heading","text":"197"},{"id":"id47:1","kind":"paragraph","text":"Разночтение: и священного. Griffiths, p. 242."},{"id":"id46:0","kind":"heading","text":"198"},{"id":"id46:1","kind":"paragraph","text":"Plato, Symp. 210a слд. В дошедших до наших дней трудах Аристотеля подобное высказывание не встречается."},{"id":"id45:0","kind":"heading","text":"199"},{"id":"id45:1","kind":"paragraph","text":"Осирис."},{"id":"id44:0","kind":"heading","text":"200"},{"id":"id44:1","kind":"paragraph","text":"В сохранившихся работах Аристотеля ближе всего к этому фрагменту стоят рассуждения в Part. Anim. 2, 7."},{"id":"id43:0","kind":"heading","text":"201"},{"id":"id43:1","kind":"paragraph","text":"Рецепт куфи, очевидно, заимствован Плутархом у Манефона."},{"id":"id42:0","kind":"heading","text":"202"},{"id":"id42:1","kind":"paragraph","text":"Olym. I, 6"},{"id":"id41:0","kind":"heading","text":"203"},{"id":"id41:1","kind":"paragraph","text":"Неизвестно, оборван текст трактата или кончается этой главой."}],"toc":[{"id":"id4208:0:1","label":"Annotation","page":1,"pageUrl":"/books/2bP1IgX9#reader-content"},{"id":"id4207:0:1","label":"Плутарх ИСИДА и ОСИРИС","page":1,"pageUrl":"/books/2bP1IgX9#reader-content"},{"id":"id4206:0:1","label":"Предуведомление","page":1,"pageUrl":"/books/2bP1IgX9#reader-content"},{"id":"id4205:0:2","label":"Об Исиде и 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