О душе

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Читать бесплатно онлайн","headingSubtitle":"Аристотель, Елена Владимировна Алымова, Павел Степанович Попов, Эрнест Леопольдович Радлов","structuredData":[{"@context":"https://schema.org","@type":"BreadcrumbList","@id":"https://bookra.app/books/2lBjY37C#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"BookRa","item":"https://bookra.app/"},{"@type":"ListItem","position":2,"name":"книги по философии","item":"https://bookra.app/genre/6442"},{"@type":"ListItem","position":3,"name":"О душе","item":"https://bookra.app/books/2lBjY37C"}]},{"@context":"https://schema.org","@type":"WebPage","@id":"https://bookra.app/books/2lBjY37C","url":"https://bookra.app/books/2lBjY37C","name":"«О душе». Читать бесплатно онлайн","description":"Полный текст книги «О душе». 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Он показывает, как различные уровни души – растительная, животная и человеческая – взаимодействуют с телом и окружающей природой, и формулирует свою собственную концепцию души как первой энтелехии, не существующей отдельно от тела.","image":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/8bec4115-2132-11ec-8d3b-0cc47a5f137d/thumbs/1200.webp","inLanguage":"ru","genre":["книги по философии","античная литература"],"keywords":"душа человека, трактаты, античная философия, основы философии, древние философы","sameAs":["https://litres.ru/book/aristotel/o-dushe-66489908/"],"author":[{"@type":"Person","@id":"https://bookra.app/author/76572bf3-2a93-102a-9ac3-800cba805322#person","name":"Аристотель","url":"https://bookra.app/author/76572bf3-2a93-102a-9ac3-800cba805322","sameAs":["https://ru.wikipedia.org/wiki/%D0%90%D1%80%D0%B8%D1%81%D1%82%D0%BE%D1%82%D0%B5%D0%BB%D1%8C","https://www.wikidata.org/wiki/Q868"]}],"about":[{"@type":"Thing","name":"книги по философии"},{"@type":"Thing","name":"античная литература"},{"@type":"Thing","name":"душа человека"},{"@type":"Thing","name":"трактаты"},{"@type":"Thing","name":"античная философия"},{"@type":"Thing","name":"основы философии"},{"@type":"Thing","name":"древние философы"},{"@type":"Thing","name":"чтение онлайн"},{"@type":"Thing","name":"саммари"},{"@type":"Thing","name":"AI-разбор"},{"@type":"Thing","name":"персонажи"},{"@type":"Thing","name":"цитаты"}],"workExample":{"@type":"Book","@id":"https://bookra.app/books/2lBjY37C#edition","url":"https://bookra.app/books/2lBjY37C","bookFormat":"https://schema.org/EBook","inLanguage":"ru","sameAs":["https://litres.ru/book/aristotel/o-dushe-66489908/"],"isAccessibleForFree":true,"potentialAction":{"@type":"ReadAction","name":"Читать бесплатно онлайн «О душе»","target":{"@type":"EntryPoint","urlTemplate":"https://bookra.app/books/2lBjY37C","actionPlatform":["https://schema.org/DesktopWebPlatform"]},"expectsAcceptanceOf":{"@type":"Offer","category":"nologinrequired"}}}}],"book":{"idCatalog":803372,"shortId":"2lBjY37C","title":"О душе","coverUrl":"https://storage.yandexcloud.net/bookra-catalog-pd-public/content/8bec4115-2132-11ec-8d3b-0cc47a5f137d/thumbs/1200.webp","annotationText":"Аристотель (384—322 гг. до н.э.) – древнегреческий философ, ученик Платона, воспитатель Александра Македонского, основатель Лицея. Был первым мыслителем, создавшим всестороннюю систему философии, охватившую все сферы человеческого развития. В настоящий сборник входят трактат Аристотеля «О душе», посвященный исследованию природы человеческой души, логический трактат «Об истолковании», две небольшие работы из «Малых сочинений о природе» и редко издаваемый «Протрептик», созданный для пробуждения интереса к философии среди молодежи и сохранившийся лишь фрагментарно. В формате PDF A4 сохранен издательский макет.","catalogType":"PUBLIC_DOMAIN","catalogTypeLabel":"Общественное достояние","authorLine":"Аристотель, Елена Владимировна Алымова, Павел Степанович Попов, Эрнест Леопольдович Радлов","authors":[{"id":"76572bf3-2a93-102a-9ac3-800cba805322","displayName":"Аристотель","protectedUrl":"/author/76572bf3-2a93-102a-9ac3-800cba805322","wikipediaUrl":"https://ru.wikipedia.org/wiki/%D0%90%D1%80%D0%B8%D1%81%D1%82%D0%BE%D1%82%D0%B5%D0%BB%D1%8C","wikidataUrl":"https://www.wikidata.org/wiki/Q868"},{"id":"e0fbb03a-067c-11e9-960b-0cc47a5f137d","displayName":"Елена Владимировна Алымова","protectedUrl":"/author/e0fbb03a-067c-11e9-960b-0cc47a5f137d","wikipediaUrl":null,"wikidataUrl":null},{"id":"968569b9-8970-102d-9ab1-2309c0a91052","displayName":"Павел Степанович Попов","protectedUrl":"/author/968569b9-8970-102d-9ab1-2309c0a91052","wikipediaUrl":null,"wikidataUrl":null},{"id":"9448979b-2238-102c-96f3-af3a14b75ca4","displayName":"Эрнест Леопольдович Радлов","protectedUrl":"/author/9448979b-2238-102c-96f3-af3a14b75ca4","wikipediaUrl":null,"wikidataUrl":null}],"genres":[{"id":6442,"title":"книги по философии","token":null,"publicUrl":"https://bookra.app/genre/6442"},{"id":5300,"title":"античная литература","token":null,"publicUrl":"https://bookra.app/genre/5300"}],"keywords":["душа человека","трактаты","античная философия","основы философии","древние философы"],"facts":[{"key":"dateWritten","label":"Дата написания","value":"1970-01-01"},{"key":"bookLanguage","label":"Язык книги","value":"ru"},{"key":"sourceLanguage","label":"Язык оригинала","value":"gr"},{"key":"series","label":"Серия","value":"Эксклюзивная классика (АСТ)"},{"key":"adult","label":"Возрастное ограничение","value":"12+"}],"seoSections":[{"key":"summaryShort","title":"Описание","body":"В трактате «О душе» Аристотель систематически исследует природу души, рассматривая её как форму живого тела, классифицируя её способности и критически оценивая прежние философские учения. Он показывает, как различные уровни души – растительная, животная и человеческая – взаимодействуют с телом и окружающей природой, и формулирует свою собственную концепцию души как первой энтелехии, не существующей отдельно от тела."},{"key":"conflict","title":"Главный конфликт / проблема","body":"Какова природа души, как она связана с телом и может ли существовать отдельно от него, и какие способности определяют её функционирование?"},{"key":"keyIdeas","title":"Ключевые идеи","body":["Душа – форма (энтелехия) живого тела, а не тело само по себе.","Методы исследования души требуют определения её рода, частей и связи с телом.","Критика идей о душе как движущемся числе, гармонии и совокупности элементов.","Душа не может существовать отдельно от тела, но и не является его частью в прямом смысле.","Душа как совокупность способностей, различающихся у растений, животных и людей","Растительная душа отвечает за питание и рост, а остальные способности – за стремление, ощущение и размышление","Душа является причиной жизни, движением, целью и сущностью живого тела","Чувства работают через различные органы и среды, и общие свойства воспринимаются привходящим образом","Критика эмпедокловских и демокритовских взглядов на природу света, звука и запаха","Ощущение и мышление – разные способности души.","Воображение – независимая от ощущения способность, необходимая для суждений.","Душа не самодвижущаяся, а лишь движущая."]},{"key":"conclusion","title":"Вывод","body":"Душа является первой энтелехией живого тела, способной к жизни, движению и познанию, но не существующей отдельно от тела и не обладающей свойствами, присущими только ей."},{"key":"audience","title":"Кому полезна","body":["Студенты и преподаватели древнегреческой философии","Люди, интересующиеся историей психологии и материалистической психологии","Философы и исследователи вопросов природы сознания"]},{"key":"topics","title":"Главные темы","body":["Понятие души как формы живого тела","Градация и классификация душевных способностей","Критика древних философских учений о душе"]},{"key":"quotes","title":"Цитаты","body":["Душа есть как бы начало живых существ.","Душа – первая энтелехия естественного тела, обладающего в возможности жизнью.","Душа есть причина и начало живого тела.","Всё, что живое, имеет душу, и душа есть причина бытия каждой вещи.","«Мудрость у них возрастает, лишь вещи пред ними предстанут».","«Ни одно из существ, не обладающее умом, не может мыслить, но все живые существа ощущают».","Не твердые, не неизменные и неподвижные \"части\" души, а гибкие, способные к переходам функции, богатые различными ступенями, оттенками, — вот что, по мнению Аристотеля, свойственно душе.","В итоге чувствования у Аристотеля совершенно самостоятельный момент в развитии способностей, принадлежащих второму началу души."]}],"authorSummary":{"key":"authorSummary","title":"Сводка по автору из Wikidata","body":"-038–-032. Ἀριστοτέλης. древнегреческий философ, ученик Платона"},"hasArtifacts":true,"canReadInApp":true,"readUrl":"https://web.bookra.app/?startapp=r_803372","artifactsUrl":"https://web.bookra.app/?startapp=b_803372","readCtaLabel":"Читать бесплатно","artifactsCtaLabel":"AI-разбор","appReadLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=r_803372","vk":"https://vk.com/app54470698#startapp=r_803372","max":"https://max.ru/id7751370047_bot?startapp=r_803372","web":"https://web.bookra.app/?startapp=r_803372"},"appAnalysisLinks":{"tg":"https://t.me/bookra_lib_bot/BookRa?startapp=b_803372","vk":"https://vk.com/app54470698#startapp=b_803372","max":"https://max.ru/id7751370047_bot?startapp=b_803372","web":"https://web.bookra.app/?startapp=b_803372"},"guestReaderUrl":"/books/2lBjY37C?page=34#reader-content","authorCtaLabel":"Все книги автора","authorProtectedUrl":"/author/76572bf3-2a93-102a-9ac3-800cba805322","readersCount":242,"adultLabel":"12+","yearLabel":"2021","datePublished":null,"publisherLabel":null,"isbn":null,"oclc":null,"lccn":null,"partnerUrl":null,"accessNote":"Полный текст книги и AI-разбор откроются на защищенных страницах BookRa после входа."},"reader":{"page":34,"totalPages":34,"hasPrev":true,"hasNext":false,"prevPageUrl":"/books/2lBjY37C?page=33#reader-content","nextPageUrl":null,"progressLabel":"Страница 34 из 34","sections":[{"id":"id144:0","kind":"heading","text":"94"},{"id":"id144:1","kind":"paragraph","text":"Речь идет, по-видимому, о Демокрите и его учениках."},{"id":"id143:0","kind":"heading","text":"95"},{"id":"id143:1","kind":"paragraph","text":"Точку, служащую границей между двумя частями линии, можно рассматривать одновременно и как начало одной части, и как конец другой."},{"id":"id142:0","kind":"heading","text":"96"},{"id":"id142:1","kind":"paragraph","text":"Демокрит, Эмпедокл, Парменид, Анаксагор и Гомер (ср. \"Метафизика\" 1009b 17–31)."},{"id":"id141:0","kind":"heading","text":"97"},{"id":"id141:1","kind":"paragraph","text":"По-видимому, стих из недошедшей до нас части поэмы \"О природе\"."},{"id":"id140:0","kind":"heading","text":"98"},{"id":"id140:1","kind":"paragraph","text":"Эмпедокл. О природе, фр. 106."},{"id":"id139:0","kind":"heading","text":"99"},{"id":"id139:1","kind":"paragraph","text":"\"Одиссея\" XVIII, 136."},{"id":"id138:0","kind":"heading","text":"100"},{"id":"id138:1","kind":"paragraph","text":"Воображение отождествлял с ощущением Демокрит."},{"id":"id137:0","kind":"heading","text":"101"},{"id":"id137:1","kind":"paragraph","text":"Т. е. когда ощущение бездействует."},{"id":"id136:0","kind":"heading","text":"102"},{"id":"id136:1","kind":"paragraph","text":"Точка зрения Эмпедокла."},{"id":"id135:0","kind":"heading","text":"103"},{"id":"id135:1","kind":"paragraph","text":"Точка зрения Платона (см. \"Софист\" 264b; \"Филеб\" 39b)."},{"id":"id134:0","kind":"heading","text":"104"},{"id":"id134:1","kind":"paragraph","text":"Т. е. ошибочно не само ощущение, а приписывание ощущаемого качества не надлежащему предмету."},{"id":"id133:0","kind":"heading","text":"105"},{"id":"id133:1","kind":"paragraph","text":"Когда предмет воспринимается актуально, воображение соответствует действительности так же, как ощущение; когда же ощущение прекращается, ослабление движения, возникшего от него, может исказить образ."},{"id":"id132:0","kind":"heading","text":"106"},{"id":"id132:1","kind":"paragraph","text":"Речь идет о неподверженности ума такому воздействию воспринимаемых объектов, какое имеет место при чувственном восприятии."},{"id":"id131:0","kind":"heading","text":"107"},{"id":"id131:1","kind":"paragraph","text":"Иными словами, если бы ум был с чем-то смешан, т. е. соединен с телом, то, как поясняется ниже, он обладал бы определенным качеством, которое всегда примешивалось бы к предмету мысли, препятствуя ого умопостижению."},{"id":"id130:0","kind":"heading","text":"108"},{"id":"id130:1","kind":"paragraph","text":"А именно Платон."},{"id":"id129:0","kind":"heading","text":"109"},{"id":"id129:1","kind":"paragraph","text":"Курносое (противопоставляемое \"вогнутому\") служит здесь для обозначения чего-то конкретно вещественного (ср. \"Метафизика\" VII 5, 1030b 16–20)."},{"id":"id128:0","kind":"heading","text":"110"},{"id":"id128:1","kind":"paragraph","text":"Т. е. данная плоть в данной материи."},{"id":"id127:0","kind":"heading","text":"111"},{"id":"id127:1","kind":"paragraph","text":"Прямая здесь служит аналогом материального вообще, а ломаная линия как нечто последующее по отношению к прямой — аналогом предметов, состоящих из сочетания в определенной пропорции тех или иных элементов (например, плоти, состоящей из определенных частей земли и огня)."},{"id":"id126:0","kind":"heading","text":"112"},{"id":"id126:1","kind":"paragraph","text":"Т. е. связана с телом."},{"id":"id125:0","kind":"heading","text":"113"},{"id":"id125:1","kind":"paragraph","text":"Двоица в учении Платона выступает в качестве идеи материи и относится к материи, как прямизна — к прямой."},{"id":"id124:0","kind":"heading","text":"114"},{"id":"id124:1","kind":"paragraph","text":"Т. е. ум и постигаемое умом."},{"id":"id123:0","kind":"heading","text":"115"},{"id":"id123:1","kind":"paragraph","text":"Т. е. мыслим через себя."},{"id":"id122:0","kind":"heading","text":"116"},{"id":"id122:1","kind":"paragraph","text":"Эмпедокл. О природе, фр. 57."},{"id":"id121:0","kind":"heading","text":"117"},{"id":"id121:1","kind":"paragraph","text":"См. \"Метафизика\" 1048b 29–30; \"Физика\" IV 2, 201b 31–32."},{"id":"id120:0","kind":"heading","text":"118"},{"id":"id120:1","kind":"paragraph","text":"В издании Bekker'a — homogene (\"однородное\")."},{"id":"id119:0","kind":"heading","text":"119"},{"id":"id119:1","kind":"paragraph","text":"По Фукидиду, приводя в движение горящий хворост, сигнализировали о приближении неприятеля (горящий хворост в спокойном состоянии означал, что подходят союзники)."},{"id":"id118:0","kind":"heading","text":"120"},{"id":"id118:1","kind":"paragraph","text":"Ср. кн. III, гл. 4"},{"id":"id117:0","kind":"heading","text":"121"},{"id":"id117:1","kind":"paragraph","text":"Ср. \"О частях животных\" IV 10, 687а 16–23."},{"id":"id116:0","kind":"heading","text":"122"},{"id":"id116:1","kind":"paragraph","text":"Видимо, на низшей ступени абстрагирующей деятельности ума."},{"id":"id115:0","kind":"heading","text":"123"},{"id":"id115:1","kind":"paragraph","text":"Платон."},{"id":"id114:0","kind":"heading","text":"124"},{"id":"id114:1","kind":"paragraph","text":"По-видимому, некоторые последователи Платона."},{"id":"id113:0","kind":"heading","text":"125"},{"id":"id113:1","kind":"paragraph","text":"См. прим. 7 к гл. 5 кн. I."},{"id":"id112:0","kind":"heading","text":"126"},{"id":"id112:1","kind":"paragraph","text":"По аналогии с неудачными произведениями, создаваемыми \"творческим искусством\", Аристотель называет такие уродства \"ошибкой\" природы."},{"id":"id111:0","kind":"heading","text":"127"},{"id":"id111:1","kind":"paragraph","text":"А именно желание (стремление)."},{"id":"id110:0","kind":"heading","text":"128"},{"id":"id110:1","kind":"paragraph","text":"То, к чему имеется стремление."},{"id":"id19:0","kind":"heading","text":"129"},{"id":"id19:1","kind":"paragraph","text":"Т. е. по-разному, так как рассудительность решает, осуществлять ли данное благо или нет (см. \"Никомахова этика\" IV 5, 1140а 24 — b30)."},{"id":"id18:0","kind":"heading","text":"130"},{"id":"id18:1","kind":"paragraph","text":"Т. е. как в суставе, который представляет собой сочленение двух костей."},{"id":"id17:0","kind":"heading","text":"131"},{"id":"id17:1","kind":"paragraph","text":"Небесная сфера есть движущее (и потому \"господствующее\") начало для всего расположенного ниже ее."},{"id":"id16:0","kind":"heading","text":"132"},{"id":"id16:1","kind":"paragraph","text":"А именно: 1) движение, сообщаемое воле стремлением, 2) движение, сообщаемое стремлению волей, и 3) движение, сообщаемое одному стремлению другим стремлением."},{"id":"id15:0","kind":"heading","text":"133"},{"id":"id15:1","kind":"paragraph","text":"В первом случае подразумеваются, по-видимому, \"те части тела живого существа, которые состоят просто из земли\", вроде костей, жил и волос, неспособных к ощущению (см. выше, а также ниже), во втором — растения, которые лишены чувствующего \"средоточия\" и потому неспособны воспринимать формы предметов без их материи (см. выше)."},{"id":"id14:0","kind":"heading","text":"134"},{"id":"id14:1","kind":"paragraph","text":"Речь здесь может идти только о небесном теле. Впрочем, существует мнение, что данное рассуждение представляет собой позднейшую вставку."},{"id":"id13:0","kind":"heading","text":"135"},{"id":"id13:1","kind":"paragraph","text":"В настоящем переводе фразе придана отрицательная форма согласно ряду рукописей. Если принимать вопрос в утвердительной форме, то по существу он выглядел бы так: почему тело, лишенное ощущения, будет обладать умом?"},{"id":"id12:0","kind":"heading","text":"136"},{"id":"id12:1","kind":"paragraph","text":"См. прим. 2 к гл. 7 кн. X \"Метафизики\"."},{"id":"id11:0","kind":"heading","text":"137"}],"toc":[{"id":"id1143:0:1","label":"Аристотель О душе","page":1,"pageUrl":"/books/2lBjY37C#reader-content"},{"id":"id1142:0:1","label":"Книга первая","page":1,"pageUrl":"/books/2lBjY37C#reader-content"},{"id":"id1142:1:1","label":"Глава первая","page":1,"pageUrl":"/books/2lBjY37C#reader-content"},{"id":"id1142:9:2","label":"Глава вторая","page":2,"pageUrl":"/books/2lBjY37C?page=2#reader-content"},{"id":"id1142:30:3","label":"Глава третья","page":3,"pageUrl":"/books/2lBjY37C?page=3#reader-content"},{"id":"id1142:46:5","label":"Глава четвертая","page":5,"pageUrl":"/books/2lBjY37C?page=5#reader-content"},{"id":"id1142:58:6","label":"Глава пятая","page":6,"pageUrl":"/books/2lBjY37C?page=6#reader-content"},{"id":"id1141:0:8","label":"Книга вторая","page":8,"pageUrl":"/books/2lBjY37C?page=8#reader-content"},{"id":"id1141:1:8","label":"Глава первая","page":8,"pageUrl":"/books/2lBjY37C?page=8#reader-content"},{"id":"id1141:12:9","label":"Глава вторая","page":9,"pageUrl":"/books/2lBjY37C?page=9#reader-content"},{"id":"id1141:23:10","label":"Глава третья","page":10,"pageUrl":"/books/2lBjY37C?page=10#reader-content"},{"id":"id1141:28:10","label":"Глава четвертая","page":10,"pageUrl":"/books/2lBjY37C?page=10#reader-content"},{"id":"id1141:42:12","label":"Глава пятая","page":12,"pageUrl":"/books/2lBjY37C?page=12#reader-content"},{"id":"id1141:51:13","label":"Глава шестая","page":13,"pageUrl":"/books/2lBjY37C?page=13#reader-content"},{"id":"id1141:56:13","label":"Глава седьмая","page":13,"pageUrl":"/books/2lBjY37C?page=13#reader-content"},{"id":"id1141:66:14","label":"Глава восьмая","page":14,"pageUrl":"/books/2lBjY37C?page=14#reader-content"},{"id":"id1141:80:15","label":"Глава девятая","page":15,"pageUrl":"/books/2lBjY37C?page=15#reader-content"},{"id":"id1141:87:16","label":"Глава десятая","page":16,"pageUrl":"/books/2lBjY37C?page=16#reader-content"},{"id":"id1141:93:16","label":"Глава одиннадцатая","page":16,"pageUrl":"/books/2lBjY37C?page=16#reader-content"},{"id":"id1141:103:17","label":"Глава двенадцатая","page":17,"pageUrl":"/books/2lBjY37C?page=17#reader-content"},{"id":"id1140:0:18","label":"Книга третья","page":18,"pageUrl":"/books/2lBjY37C?page=18#reader-content"},{"id":"id1140:1:18","label":"Глава первая","page":18,"pageUrl":"/books/2lBjY37C?page=18#reader-content"},{"id":"id1140:8:19","label":"Глава вторая","page":19,"pageUrl":"/books/2lBjY37C?page=19#reader-content"},{"id":"id1140:20:20","label":"Глава третья","page":20,"pageUrl":"/books/2lBjY37C?page=20#reader-content"},{"id":"id1140:41:21","label":"Глава четвертая","page":21,"pageUrl":"/books/2lBjY37C?page=21#reader-content"},{"id":"id1140:50:22","label":"Глава пятая","page":22,"pageUrl":"/books/2lBjY37C?page=22#reader-content"},{"id":"id1140:53:22","label":"Глава шестая","page":22,"pageUrl":"/books/2lBjY37C?page=22#reader-content"},{"id":"id1140:61:23","label":"Глава седьмая","page":23,"pageUrl":"/books/2lBjY37C?page=23#reader-content"},{"id":"id1140:70:24","label":"Глава восьмая","page":24,"pageUrl":"/books/2lBjY37C?page=24#reader-content"},{"id":"id1140:76:24","label":"Глава девятая","page":24,"pageUrl":"/books/2lBjY37C?page=24#reader-content"},{"id":"id1140:80:25","label":"Глава десятая","page":25,"pageUrl":"/books/2lBjY37C?page=25#reader-content"},{"id":"id1140:87:26","label":"Глава одиннадцатая","page":26,"pageUrl":"/books/2lBjY37C?page=26#reader-content"},{"id":"id1140:93:26","label":"Глава двенадцатая","page":26,"pageUrl":"/books/2lBjY37C?page=26#reader-content"},{"id":"id1140:99:27","label":"Глава тринадцатая","page":27,"pageUrl":"/books/2lBjY37C?page=27#reader-content"},{"id":"id1139:0:27","label":"В. Асмус. Трактат \"О душе\" Трактат \"О душе\"","page":27,"pageUrl":"/books/2lBjY37C?page=27#reader-content"},{"id":"id1139:1:27","label":"I","page":27,"pageUrl":"/books/2lBjY37C?page=27#reader-content"},{"id":"id1139:6:28","label":"II","page":28,"pageUrl":"/books/2lBjY37C?page=28#reader-content"},{"id":"id1139:18:29","label":"III","page":29,"pageUrl":"/books/2lBjY37C?page=29#reader-content"},{"id":"id1139:25:30","label":"IV","page":30,"pageUrl":"/books/2lBjY37C?page=30#reader-content"},{"id":"id1139:30:30","label":"V","page":30,"pageUrl":"/books/2lBjY37C?page=30#reader-content"},{"id":"id1139:37:31","label":"* * *","page":31,"pageUrl":"/books/2lBjY37C?page=31#reader-content"},{"id":"id1139:40:31","label":"notes","page":31,"pageUrl":"/books/2lBjY37C?page=31#reader-content"},{"id":"id1138:0:31","label":"Примечания 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